Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-09T06:26:11.620Z Has data issue: false hasContentIssue false

‘You know, Ernest, the rich are different from you and me’: a comment on Clark's A Farewell to Alms

Published online by Cambridge University Press:  01 August 2008

DEIRDRE N. MCCLOSKEY*
Affiliation:
University of Illinois at Chicago, 601 S. Morgan, Chicago IL 60607, USA, [email protected]
Get access

Extract

The American novelist Scott Fitzgerald is supposed to have said once to Ernest Hemingway, ‘You know, the rich are different from you and me.’ Hemingway replied, ‘Yes. They've got more money.’ Gregory Clark is of the Fitzgerald school. Most economic historians, among them his critics, follow Hemingway instead.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bowles, S. (2007). Genetically capitalist? Review of Farewell to Alms. Science 318 (5849), pp. 394–6.CrossRefGoogle Scholar
Clark, G. (2007). A Farewell to Alms: A Brief Economic History of the World. Princeton: Princeton University Press.CrossRefGoogle Scholar
Galton, F. (1901). The possible improvement of the human breed under existing conditions of law and sentiment. Huxley Lecture to the Anthropological Institute, printed as pp. 134 in Essays in Eugenics. London: Eugenics Education Society.Google Scholar
McCants, A. E. C. (1997). Civic Charity in a Golden Age: Orphan Care in Early Modern Amsterdam. Champaign: University of Illinois Press.Google Scholar
McCloskey, D. N. (1981). The Industrial Revolution, 1780–1860: a survey. In Floud, R. and McCloskey, D. (eds.), The Economic History of Britain, 1700–Present. Cambridge: Cambridge University Press, vol. 1, pp. 103–27.Google Scholar
McCloskey, D. N. (1994). Bourgeois virtue. American Scholar 63 (2), pp. 177–91.Google Scholar
McCloskey, D. N. (1998). Bourgeois virtue and the history of P and S. Journal of Economic History 58 (2), pp. 297317.CrossRefGoogle Scholar
McCloskey, D. N. (2006). The Bourgeois Virtues: Ethics for an Age of Commerce. Chicago: University of Chicago Press.CrossRefGoogle Scholar
McCloskey, D. N. and Nash, J. (1984). Corn at interest: the extent and cost of grain storage in medieval England. American Economic Review 74, pp. 174–87.Google Scholar
McGrath, A. (2007). Dawkins' God: Genes, Memes, and the Meaning of Life. London: Blackwell.Google Scholar
Milton, J. 1644 (1985). Areopagitica. In Patrides, C. A. (ed.), John Milton: Selected Prose, revised edn. Columbia: University of Missouri Press, pp. 196248.Google Scholar
Mokyr, J. 1990. The Lever of Riches. New York and Oxford: Oxford University Press.Google Scholar
Mokyr, J. 2002. The Gifts of Athena: Historical Origins of the Knowledge Economy. Princeton: Princeton University Press.Google Scholar
Sampson, G. 2005. The ‘Language Instinct’ Debate, revised edn. London and New York: Continuum.Google Scholar
Solow, R. (2007). Survival of the richest? New York Review of Books 54 (18).Google Scholar
Trevor-Roper, H. (1940). Archbishop Laud, 1573–1645. London: Macmillan.Google Scholar
Wootton, D. (1992). The Levellers. In Dunn, John (ed.), Democracy: The Unfinished Journey, 508 BC to AD 1993. Oxford: Oxford University Press, pp. 7189.Google Scholar