Hostname: page-component-78c5997874-v9fdk Total loading time: 0 Render date: 2024-11-20T00:27:43.465Z Has data issue: false hasContentIssue false
  • English
  • Français

Trastorno de conversión: un informe clínico del tratamiento con Main Puteri, una ceremonia curativa chamánica malaya

Published online by Cambridge University Press:  12 May 2020

S.M. Razali
S.M. Razali*
Affiliation:
Departamento de Psiquiatría, Escuela de Medicina, Universidad de Malaysia, Kelantan, Malasia
Get access

Resumen

Comunicamos el caso de un ama de casa malaya de 38 años que tuvo el diagnóstico de trastorno de conversión. Se creía que “espíritus malignos” causaban sus síntomas. La paciente fue tratada finalmente con Main Puteri, una ceremonia curativa chamánica malaya, después que tratamientos anteriores fracasaran. La paciente mejoró al tercer día de la ceremonia, lo que se atribuyó a la salida de los espíritus de su cuerpo. Este caso documenta los beneficios potenciales de la psicoterapia indígena.

Keywords

bomohtrastorno de conversiónMain Putericultura malayachamán
Type
Informe Clínico
Information
European Psychiatry (Ed. Española) , Volume 7 , Issue 5 , June 2000 , pp. 318 - 321
Copyright
Copyright © European Psychiatric Association 2000

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliografía

Osman, W.Malay folk beliefs-An integration of disparate elements. Kuala Lumpur: Ministry of Education, Malaysia, Dewan Bahasa & Pustaka; 1989.Google Scholar
Resner, GHartog, J.Concept and terminology of mental illness among Malays. J Cross cult Psychol 1970;1:369–82.CrossRefGoogle Scholar
Razali, SMKhan, UAHasanah, CI.Belief in supernatural causes of mental illness among Malay patients: impact on treatmen. Acta Psychiatr Scand 1996;94:229–33.CrossRefGoogle Scholar
Razali, SM.The consultation of traditional healers by Malay patients. Med J Malaysia 1989;44:5–12.Google Scholar
Laderman, C.Wives and Midwives. Childbirth and nutrition in rural Malaysia. Berkeley: University California Press; 1983.Google Scholar
Gimlette, JN.Malay poisons and charms cures. Kuala Lumpur: Oxford University Press; 1971.Google Scholar
Kessler, C.Conflict and sovereignty in Kelantanese Malay spirit seances. In: Crapanzano, VGarrison, V, eds. Case studies in spirit possession. New York: Cambridge University Press 1977;295–329.Google Scholar
American Psychiatric Association. Diagnostic and Statistical Manual of Mental Disorder: Fourth Edition (DSM-IV). Washington, DC: American Psychiatric. Association; 1994.Google Scholar
Chong, TM.Trance State in Singapore and their role in the community for healing. Proceedings of the Fifth Malaysia Singapore Congress of Medicine. Singapore: Academy of Medicine; 1970. p. 138–45.Google Scholar
Kua, EHSim, LPChee, KT.A cross-cultural study of the possession trance State in Singapore. Aust NX J Psychiatry 1986;20:361–4.CrossRefGoogle Scholar
Murphy, HBM.Current trends in transcultural psychiatry. Proc R Soc Med 1973;66:711–6.Google ScholarPubMed
Razali, SMYahya, H.Compliance with treatment in schi-zophrenia: a drug intervention program in a developing country. Acta Psychiatr Scand 1995;91:331–5.CrossRefGoogle Scholar
Razali, SM.Psychiatrists and folk healers in Malaysia. World Health Forum 1995;16:56–8.Google ScholarPubMed
Ng, CH.The stigma of mental illness in Asian culture. Aust NZ J Psychiatry 1997;31:382–90.CrossRefGoogle Scholar
Henderson, GPrimeaux, M.Transcultural Health Care-Introduction. Menlo Park (California): Addison-Wesley Publishing Company; 1989.Google Scholar