Published online by Cambridge University Press: 28 July 2009
In recent months a number of lively and stimulating papers have been published dealing with the meaning of history within the discipline of anthropology (Bermann 1978, Boon 1980, Cannon 1978, Cohn 1980, Higonnet 1980). In the literature, however, relatively little emphasis has been given to the variation in anthropological ideas within the tradition of anthropology. One very important aspect of such variation is to be found in the relationship between particular national cultural traditions and the development of anthropological ideas. Writers who have tended to see the history of the discipline in terms of biological paradigms, utilitarian behaviorism, and various conceptions of anthropology as 'objective' science, have failed to grasp adequately either the continuity or the range of variation within the anthropological tradition. Therefore, anthropologists and those thinking about the history of anthropology need to analyze anthropological ideas in historical context. Such an attempt to reconsider the past arouses opposition because it necessarily contradicts rationalist assumptions about anthropology as a science akin to the natural sciences, obedient to the laws of progress and independent of humanpreoccupations, a curious claim anyway for a science of man.