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¹⁴ In recent years, as well as in some significant past interventions, this scholarly division of labour has been called into question. See, for example, Delbrück, Hans, History of the Art of War, 4 Volumes (Lincoln: University of Nebraska Press, 1990)Google Scholar; Fujitani, T., Race for Empire: Koreans as Japanese and Japanese as Americans during World War II (Berkley: University of California Press, 2011)Google Scholar; Howard, Michael, The Franco-Prussian War (2^nd edn, New York: Routledge, 2001)Google Scholar; Moore, Aaron William, Writing War: Soldiers Record the Japanese Empire (Cambridge: Harvard University Press, 2013)CrossRefGoogle Scholar; Shaw, Martin, Dialectics of War: An Essay in the Social Theory of Total War and Peace (London: Pluto, 1988)Google Scholar.

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¹⁶ ‘America: At War or at the Mall?’, available at: {http://www.murdoconline.net/archives/4584.html} accessed 1 June 2015. Versions of this quip circulated among US soldiers and marines in Iraq and were picked up by various commentators. See, for example, Brigadier General Zais, Mitchell, ‘US Strategy in Iraq’, Military Review, LXXXVII:2 (2007), p. 107Google Scholar.

¹⁷ Foucault, Michel, Society Must Be Defended (London: Penguin, 2004)Google Scholar.

¹⁸ As for example in the idea of a ‘military-industrial complex’ profiting from war or preparation for it, or in feminist critiques of war films as sustaining an aggressive, militarised masculinity in society at large. See, for example, Jeffords, Susan, The Remasculinization of America: Gender and the Vietnam War (Bloomington: Indiana University Press, 1989)Google Scholar; Mills, C. Wright, The Causes of World War Three (New York: Simon & Schuster, 1958)Google Scholar.

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²³ Ibid., p. 604, emphases in original.

²⁴ Ibid., pp. 604, 606.

²⁵ Ibid., p. 604. Clausewitz’s position can be compared to Hobbes’s notion of a state of war: ‘So the nature of War, consisteth not in actuall [sic] fighting; but in the known disposition thereto, during all the time there is no assurance to the contrary.’ Leviathan, pp. 88–9. But see Foucault’s critique in Society Must Be Defended, pp. 89–93.

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