The Neolithic in the central Balkans saw dramatic changes in settlement forms, architecture, and material culture, with substantial, often long-lived settlements that can reasonably be called villages emerging in the later part of the period. This paper examines the role of herding practices in the development of these large, more-or-less settled communities. Radiocarbon results (including twenty-seven new AMS dates from Gomolava, Opovo, and Petnica) are used to place the available zooarchaeological data into a chronological framework, allowing comparison of inter- and intra-site changes across the region. The data point to the development of large-scale cattle herding in the later Neolithic, the implications of which for mobility and community cohesion are discussed. This trend is seen clearly over time at certain sites but, like the settlement evidence, is neither universal nor synchronous across the region, emphasizing that change occurred, and should be understood, on the level of individual communities.

There was a period of reduced mobility, increased population density, and social complexity among hunter–gatherers in northern Bothnian prehistory between about 4050 and 2050 cal BC. We argue that this was made possible by a combination of physical and social factors that include the shortening of the coastline due to isostatic land uplift, the reduction of distances between major river mouths along the Bothnian coast, and the local variability in rate of shoreline displacement at individual river mouths.

The aim of this research is to compare the cloth cultures of Europe and Egypt in the Bronze Age and New Kingdom. The comparison focuses on the fourteenth century cal BC and includes four geographically separate areas, including the oak coffin burials of southern Scandinavia, the Hallstatt salt mines of central Europe, Late Minoan Crete, and the tombs and towns of the later Eighteenth Dynasty of Egypt. The comparative approach can bring insights even when applied to unconnected cultures or regions. However, in this study I concentrate on a restricted chronological period and areas that were connected, directly or indirectly, by widespread networks of trade or exchange. The concept of cloth cultures is used to include both textiles and animal skins as these were closely related materials in the prehistoric past. Information was gathered according to the following categories: raw materials, including textile fibre, and species of skins; fabric structure and thread count (only for textiles); decoration and finish; and use and context. From this study, it is possible to recognize the universally shared principles of cloth cultures and the great versatility and creativity in the regional cloth cultures of the Bronze Age.

This paper discusses a group of modified human remains from Iron Age and Norse sites in Atlantic Scotland, several of which have been discovered or rediscovered over the past decade, and all of which have recently been radiocarbon dated. It investigates the ways in which these remains seem to have been recovered, used, modified and deposited by living communities, and what this may reveal about past attitudes towards the bodies of the dead. These practices are placed within a wider European later prehistoric and early historic context, to highlight how this group of evidence may add to current debates surrounding social memory, the ritualization of domestic life, and the place of the dead within the world of the living.

Considerable debate persists concerning the origins of those involved in the adventus Saxonum: the arrival of Germanic peoples in Britain during the fifth century AD. This question was investigated using oxygen and strontium isotope ratios obtained from archaeological dental samples from individuals in the ‘Migration Period’ cemetery, Ringlemere, Kent (n = 7) and three continental European sites (n = 17). Results demonstrated that strontium alone is unable to distinguish between individuals from south-east England and north-west Europe. Although 87Sr/86Sr values from Ringlemere fell within local biosphere parameters and suggest a spatially and temporally related group, δ18O values were inconsistent with origins in eastern England or on the North German plain. Results from the European sites negate past climate change as an explanation. It is possible that culturally mediated behaviour has obscured geographical relationships. Further work to characterize water sources and human δ18O values in the putative European homelands is required.

Archaeology has been traditionally looked at as a science which reconstructs human history and evolution through the study of material objects. This contribution revisits archaeology as a discipline which revives national pasts, and thus partakes in generating myths of roots and identity. In the world ‘after Thor Heyerdahl' – plunged in environmental crisis and haunted by economic collapse of many communities – the hunger for these myths is bound to intensify. I argue that today, especially, there is a need for archaeology in ‘Thor Heyerdahls' ’ sense: one which would illuminate the unity of mankind and emphasize the imperative of reclaiming nature as human habitat.