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Translating Popular Sovereignty as Unfettered Constitutional Amendability
Published online by Cambridge University Press: 03 December 2019
Abstract
Popular sovereignty translated as unfettered constitutional-amendment power – Weakness of constituent power as justification for unfettered amendability – Alternative concept of sovereignty as unaccountability of constituted power – Popular sovereignty as unaccountability of the referendum verdict – Sovereignty emerging at end-point, not inception of constitutional-amendment process
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Footnotes
Lecturer, School of Law, National University of Ireland, Galway; email: [email protected]. I acknowledge the efforts of the editor and anonymous peer reviewers in helping to improve the manuscript. This paper was first presented at the Irish Jurisprudence Society in April 2019, and I acknowledge valuable comments received from the participants.
References
1 For an overview see Roznai, Y., Unconstitutional Constitutional Amendments: The Limits of Amendment Powers (Oxford University Press 2017) Pt. I.Google Scholar
2 On the complex relationship between the people as ‘constituent’ power and the constituted organs of government, see generally Auer, A., ‘Editorial – The people have spoken: abide? A critical view of the EU’s dramatic referendum (in)experience’, 12 EuConst (2016) p. 397 at p. 402Google Scholar; Roznai, Y., ‘The Newest-Oldest Separation of Powers’, 14(2) EuConst (2018) p. 430.Google Scholar
3 See generally Roznai, supra n. 1, Chapter 2.
4 Roznai, supra n.1, Chapters 4-6.
5 These theorists, according to Cahill, ‘emphasised a close link between constituent power and limits on the power of amendment’. Thus ‘since the Constitution prescribes the procedure that must be used to amend the Constitution, including limits on the power of amendment, failure to respect the limits on constitutional amendment not only compromises the values enshrined by those limits, but also constitutes a failure to respect the constituent power which adopted those provisions’: Cahill, M., ‘Ever Closer Remoteness of the Peoples of Europe? Limits on the Power of Amendment and National Constituent Power’, 75 Cambridge Law Journal (2016) p. 245 at p. 248.CrossRefGoogle Scholar
6 Of course, there may be other, typically prudential reasons for rejecting a judicially enforceable limit on constitutional amendability. Most obviously, there will likely be intractable disagreement as to what ‘fundamental’ principles should be designated as immutable, and concerns over the empowerment of judges to interpret any such vague provisions.
7 See Tuck, R., The Sleeping Sovereign: The Invention of Modern Democracy (Cambridge University Press 2016) p. 249.Google Scholar
8 See further below.
9 See generally Roznai, supra n. 1.
10 Decision 62-20 of 6 November 1962.
11 Ibid., para. 2.
12 Decision 92– 312 of 2 September 1992.
13 Ibid.
14 Ibid.
15 Decision 2003-469, 26 March 2003.
16 As Albert, Nakashidze and Olcay put it, ‘the court equates the constitutional amendment power to constituent power, and interprets constitutional amendments as direct expressions of popular sovereignty’: Albert, R. et at., ‘The Formalist Resistance to Unconstitutional Constitutional Amendments’, 70 Hastings Law Journal (2019) p. 639 at p. 664.Google Scholar
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21 [1983] IR 154.
22 [1983] IR 154, 163, emphasis added.
23 [1993] 1 IR 286.
24 See e.g. McGee v Attorney General [1972] IR 264.
25 [1999] 4 IR 321.
26 [1999] 4 IR 321 at 330.
27 Re Article 26 and the Regulation of Information (Services Outside the State for Termination of Pregnancies) Bill 1995 [1995] 1 IR 1.
28 By contrast, Barshack describes an alternative concept of ‘transcendent’ sovereignty which is temporally ‘open’ and extends to ‘ancestors and offspring – a concept which, he suggests, serves to ‘safeguard human life’ from the ‘sovereign power over life and death’: see Barshack, L., ‘Time and the Constitution’, 7 International Journal of Constitutional Law (2009) p. 553.CrossRefGoogle Scholar
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31 See T. Pereira, ‘Constituting the Amendment Power: A Framework for Comparative Amendment Law’ in Albert et al., supra n. 29.
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52 Ibid.
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68 As for the requirement that referendums be held, see Bogdanor, V., ‘Brexit, the Constitution and the alternatives’, 27 King’s Law Journal (2016) p. 314 at p. 314-315CrossRefGoogle Scholar. Relatedly, Phillipson argues: ‘it is time to consider whether a convention should now be recognised to the effect that parliament and government will abide by the results of referendums’: ibid, p. 322. Phillipson applies the ‘Jennings test’ to argue this constitutional convention is established. As Phillipson puts it: ‘nearly all MPs plainly regarded themselves as bound to implement the result of the referendum, even where they passionately disagreed with it. They thus appeared to recognise a powerful norm binding on them’. Tuck puts the case more strongly and suggests that while ‘technically they are merely consultative … the idea that [referendums] could be disregarded seems to most people about as fanciful as the idea that the Queen could actually use the power … to veto a Parliamentary statute’: R. Tuck, ‘Brexit: A prize in reach for the left’, 17 July 2017, ⟨policyexchange.org.uk/pxevents/brexit-a-prize-in-reach-for-the-left/⟩, last accessed 17 November 2019.
69 See e.g. European Union Act 2011.
70 As T.R.S. Allan puts it, ‘parliament is sovereign because the judges acknowledge its legal and political supremacy’: Allan, T.R.S., Law, Liberty and Justice: The Legal Foundations of British Constitutionalism (Clarendon Press 1993) p. 10.Google Scholar
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78 While this view was commonly espoused during and after the French revolution, Philip Pettit apparently adopts a similar perspective: see Pettit, P., On the People’s Terms: a Republican Theory and Model of Democracy (Cambridge University Press 2013).Google Scholar
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80 See Declaration of the Rights of Man and of the Citizen, 1789, Art. 3: ‘The principle of sovereignty resides essentially in the nation. No section of the people, nor any individual, may arrogate to itself its exercise’. (‘Le principe de la souveraineté réside essentiellement dans la nation. Aucune section du peuple ni aucun individu ne peut s’en attribuer l’exercice’.) This rhetorical shift of emphasis stemmed from a concern to eschew populist tyranny or class-based factionalism: the ‘people’ might be understood as a discrete, embodied social class whereas the ‘nation’ represented a more transcendent, abstract corpus: Lemaire, F., Le principe d’indivisibilité de la République; mythe et réalité (Presses Universitaires de Rennes 2010) p. 56.Google Scholar
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86 Ibid., p. 17.
87 Ibid., p. 20-25.
88 Thus, ‘it may be objected … that if it is the people who seize sovereignty, then that is enough to change the character of sovereignty essentially. The tyrant is singular, and that is much of the problem, whereas the people is necessarily multiple and diverse, and so in taking over supreme power no longer holds it in a single locus. It is striking, however, how ready Athenian writers were to treat the demos as singular, willing as they were to attribute characteristics of an individual or personality to a polis, or to personify the people as a whole’: Hoekstra, supra n. 85, p. 24-25.
89 Eleftheriadis, P., ‘Law and Sovereignty’, 29 Law and Philosophy (2010) p. 535 at p. 557.CrossRefGoogle Scholar
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93 Lee, supra n. 75.
94 On this point see Oklopcic, supra n. 40.
95 See Bogdanor, supra n. 68.
96 Walker, supra n. 63.
97 Ibid., p. 18.
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