Hostname: page-component-586b7cd67f-2brh9 Total loading time: 0 Render date: 2024-11-26T03:02:23.899Z Has data issue: false hasContentIssue false

ON PROVIDING EVIDENCE

Published online by Cambridge University Press:  19 July 2018

Abstract

Obligations to provide evidence to others arise in many contexts. This paper develops a framework within which to understand what it is to provide evidence to someone. I argue that an initially plausible connection between evidence-providing and evidence-possession fails: it is not the case that in order to count as providing evidence to someone, the intended recipient must have the evidence. I further argue that the following is possible: evidence is provided to an agent, the agent does not have the evidence, but it is not the case that the agent is culpably ignorant of the evidence.

Type
Articles
Copyright
Copyright © Cambridge University Press 2018 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Anderson, C. 2017. ‘Divine Hiddenness: Defeated Evidence.’ Royal Institute of Philosophy Supplement, 81: 119–32.Google Scholar
Baker-Hytch, M. and Benton, M.A. 2015. ‘Defeatism Defeated.’ Philosophical Perspectives, 29: 4066.Google Scholar
Benton, M. 2016. ‘Knowledge And Evidence You Should Have Had.’ Episteme, 13: 471–9.Google Scholar
Cloos, C. 2015. ‘Responsibilist Evidentialism.’ Philosophical Studies, 172: 29993016.Google Scholar
DeRose, K. 2000. ‘Ought We to Follow Our Evidence?Philosophy and Phenomenological Research, 60: 697706.Google Scholar
Feldman, R. 1988. ‘Having Evidence.’ In Austin, D. (ed.), Philosophical Analysis, pp. 83104. Dordrecht: Kluwer.Google Scholar
Feldman, R. 2000. ‘The Ethics of Belief.’ Philosophy and Phenomenological Research, 60: 667–95.Google Scholar
Foley, R. and Fumerton, R. 1982. ‘Epistemic Indolence.’ Mind, 91: 3856.Google Scholar
Goldberg, S. 2016. ‘On The Epistemic Significance Of Evidence You Should Have Had.’ Episteme, 13: 449–70.Google Scholar
Goldberg, S. 2017. ‘Should Have Known.’ Synthese, 194: 2863–94.Google Scholar
Harman, G. 1973. Thought. Princeton, NJ: Princeton University Press.Google Scholar
Heil, J. 1983. ‘Doxastic Agency.’ Philosophical Studies, 43: 355–64.Google Scholar
Howard-Snyder., D. and Moser, P. K. 2002. Divine Hiddenness: New Essays. Cambridge: Cambridge University Press.Google Scholar
Kelly, T. 2008. ‘Disagreement, Dogmatism, and Belief Polarization.’ Journal of Philosophy, 105: 611–33.Google Scholar
Kornblith, H. 1983. ‘Justified Belief and Epistemically Responsible Action.’ Philosophical Review, 92: 3348.Google Scholar
Lackey, J. 2008. Learning from Words: Testimony as a Source of Knowledge. Oxford: Oxford University Press.Google Scholar
Lasonen-Aarnio, M. 2010. ‘Unreasonable Knowledge.’ Philosophical Perspectives, 24: 121.Google Scholar
Lycan, W. 1977. ‘Evidence One Does Not Possess.’ Australasian Journal of Philosophy, 55: 114–26.Google Scholar
Siegel, S. 2012. ‘Cognitive Penetrability and Perceptual Justification.’ Noûs, 46: 201–22.Google Scholar
Siegel, S. 2017. ‘How Is Wishful Seeing Like Wishful Thinking?’ Philosophy and Phenomenological Research, 95: 408–35.Google Scholar
Tucker, C., ed. 2013. Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. Oxford: Oxford University Press.Google Scholar
Williamson, T. 2000. Knowledge and Its Limits. Oxford: Oxford University Press.Google Scholar