Published online by Cambridge University Press: 24 August 2009
A key characteristic of conservation in the United States is the dichotomy between two main philosophies. One of these is anthropocentric and utilitarian, advocating the wise use of Nature and natural resources, while the other is basically ecocentric, as it espouses principles of nonuse and preservation. This dualism has existed since the early days of the conservation movement, when the formerly uncontrolled use of a supposedly limitless natural environment finally gave way to a policy of resource management which was designed to conserve Nature and resource availability within the framework of human utilization. Generally opposed to this historically dominant paradigm were those who believed in preserving Nature for its own sake, and who have laboured over the years to modify and ameliorate the prevalent, central pattern.
After a period of relative unconcern, conservation underwent a resurgence as part of the environmental movement of the 1960s and 1970s. Environmental quality was the key concern, being highlighted by problems of pollution and degradation of the natural habitat. While providing the impetus for some broad environmental and conservation measures, this central focus directed primary attention to setting the problems. The traditional dominance of utilitarian resource management was maintained, relying on our managerial and scientific skills to address heightened environmental concerns. The era also spawned a number of other philosophies and themes. These have included a renewed sense of the ethics and spirituality of Nature, the emergence of ecology as a publicly-recognized-as-important field of science, ‘greener’ ecocentric movements, theories advocating more radical change, neo-Marxist theory on the relationship between Man and Nature, and various themes on limiting environmental growth and stress especially imposed by everincreasing human numbers.