No CrossRef data available.
Article contents
Abstract
An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Bibliography
- Information
- Copyright
- Copyright © Society for the Study of Early China 1989
Footnotes
*
This year's bibliography was compiled by Michael Puett.
References
Art and Archaeology
An, Zhimin. “Archaeological Research on Neolithic China.” Current Anthropology
29.5 (December 1988), 753–759.Google Scholar
Bagley, Robert F. “Sacrificial pits of the Shang period at Sanxingdui in Guanghan county, Sichuan.” Arts Asiatiques
43 (1988), 78–86.Google Scholar
Blakeley, Barry B. “In Search of Danyang. I: Historical Geography and Archaeological Sites.” Early China
13 (1988), 116–152.Google Scholar
Carswell, J. “China and the West: Recent Archaeological Research in South Asia.” Asian Affairs
20.1 (February 1989), 37–44.Google Scholar
Kuang-yüan, Chang (trans, by Linrothe, R.). “Late Shang Dynasty Bronze Seals.” National Palace Museum Bulletin 23.2-3 (May-June, July-August), 1–37.Google Scholar
Childs-Johnson, Elizabeth. “Dragons, Masks, Axes and Blades from Four Newly-Documented Jade-Producing Cultures of Ancient China.” Orientations
19.4 (April 1988), 30–41.Google Scholar
Desroches, Jean-Paul and Skarbek, Jean. “Regard sur les débuts de l'archéologie Shang.” Arts Asiatiques
43 (1988), 134–135.Google Scholar
Fong, Mary H. “The Origin of Chinese Pictorial Representation of the Human Figure.” Artibus Asiae
49.1-2 (1988), 5–38.Google Scholar
Tiefu, Gu. “A Shang Period Three Rams Wine Vessel.” Orientations
19.3 (March 1987), 50–53.Google Scholar
Hisashi, Toyoda and Hideyuki, Inō. “Shigaku Zasshi: Summary of Japanese Scholarship.” Early China
13 (1988), 297–327.Google Scholar
Huber, Louisa G. Fitzgerald. “The Bo Capital and Questions Concerning Xia and Early Shang.” Early China
13 (1988), 46–77.Google Scholar
James, Jean M. “The Iconographie Program of the Wu Family Offering Shrines (AD 151- ca. 170).” Artibus Asiae
49.1-2 (1988), 39–72.Google Scholar
Tsung-i, Jao. “Some Notes on the Pig in Early Chinese Myths and Art.” Orientations
19.12 December 1988), 39–41.Google Scholar
Kesner, Ladislav. “Ancient Chinese Bronzes and Jades in the National Gallery, Prague.” Orientations
19.12 December 1988), 28–38.Google Scholar
Plante, John D. La “Ancient Chinese Ritual Vessels: Some Observations on Technology and Style.” Early China
13 (1988), 247–273.Google Scholar
Liscak, Vladimir. “Excavations at the Yongcheng Site, 1959-1986.” Early China
13 (1988), 274–287.Google Scholar
Loewe, Michael. “The Han Dynasty Tomb at Ta-pao-f'ai.” Early China
13 (1988), 288–290.Google Scholar
Moffitt, John F. and Voris, Peter. “The Feng Peacock: An Emblematic Device on Early Chou Bronze Vessels.” Arts of Asia
18.4 (July-August 1988), 104–111.Google Scholar
Murray, Julia K. “The Charlotte C. and John C. Weber Galleries for the Arts of Ancient China at the Metropolitan Museum.” Arts of Asia
18.3 (May-June 1988), 93–112.Google Scholar
Paludan, Anne. “The Chinese Spirit Road; Part I— The Period of Formation.” Orientations
19.9 (September 1988), 56–65.Google Scholar
Pearson, Richard. “Chinese Neolithic Burial Patterns: Problems of Method and Interpretation.” Early China
13 (1988), 1–45.Google Scholar
Poor, Robert J. “The Master of the ‘Metropolis’ -Emblem Ku.” Archives of Asian Art
41 (1988), 70–89.Google Scholar
Robinson, James. “Ice and Green Clouds: Traditions of Chinese Celadon.” Archaeology
40.1 (January-February 1987), 56–61.Google Scholar
Rudolph, Richard C. “Stories from China's Past.” Archaeology
40.4 (July-August 1987), 54–57.Google Scholar
Zhongchang, Shen (trans, by Jones, Robert A.). “A Preliminary Report on the Standing Bronze Figure from Sacrificial Pit Number Two, Sanxingdui.” Early China
13 (1988), 291–295.Google Scholar
Sturman, Peter C. “Celestial Journeys — Meditations on (and in) Han Dynasty Painted Pots.” Orientations
19.5 (May 1988), 54–67.Google Scholar
Thorp, Robert L. “The Archaeology of Style at Anyang: Tomb 5 in Context.” Archivives of Asian Art
41 (1988), 47–69.Google Scholar
White, J. M. “Chinese Neolithic Ceramics from the Sze Hong Collection.” Arts of Asia
18.6 (November-December 1988), 79–85.Google Scholar
Yanchung, Wong. “Bronze Mirror Art of the Han Dynasty.” Orientations
19.12 (December l988), 42–53.Google Scholar
Hung, Wu. “From Temple to Tomb: Ancient Chinese Art and Religion in Transition.” Early China
13 (1988), 78–115.Google Scholar
Wizheng., Yang “Les traditions Longshan de la région du cours moyen du fleuve Jaune.” Arts Asiatiques
43 (1988), 60–77.Google Scholar
Bagley. Shang Ritual Bronzes in the Arthur M. Sackler Collections.
Chang, K. C.
Journal of Asian Studies
47.3 (August 1988), 582–583.Google Scholar
Chang. The Archaeology of Ancient China (Fourth Edition). Jenner, W. J. F.
Asian Affairs
19.3 (October 1988), 359–360.Google Scholar
Chang, ed. Studies of Shang Archaeology: Selected Papers from the International Conference on Shang Civilization.
Mickel, Stanley. American Historical Review
93.1 (February 1988), 207–208.Google Scholar
Shaughnessy, Edward L.
Journal of the American Oriental Society
107.3 (July-September 1987), 500–503.Google Scholar
Coq. Buried Treasures of Chinese Turkestan.
Drew, W. J.
Asian Affairs
19.3 (October 1988), 333–334.Google Scholar
Dien, Riegel, and Price, eds. Chinese Archaeological Abstracts, Vol. 2. Prehistoric to Western Zhou; Vol. 3. Eastern Zhou to Han.
Sinor, Denis. Journal of Asian History
21.1 (1987), 87–90.Google Scholar
Lefeuvre. Collections of Oracular Inscriptions in France.
Mickel, Stanley.
Early China
13 (1988), 241–243.Google Scholar
Li. Eastern Zhou and Qin Civilizations.
Goodrich, David W.
Journal of the American Oriental Society
108.2 (April-June 1988), 507–508.Google Scholar
Munsterberg, Hugo. Symbolism in Ancient Chinese Art
Burkert-Bauer, M. F.
Asiatische Studiën
41.2 (1987), 162.Google Scholar
Rawson. Chinese Bronzes, Art and Ritual.
Kerr, R.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 597–598.Google Scholar
Rudolph, ed. Chinese Archaeological Abstracts.
Sinor, Denis. Journal of Asian History
21.1 (1987), 87–90.Google Scholar
Yaldiz. Handbuch der Orientalistik, 7. Abt. III Band, 2, Abschn.: Archaologie und Kunstgeschichte Chinesisch-Zentralasiens.
Gabain, A. V.
Central Asiatic journal
32.3-4 (1988), 311–313.Google Scholar
Yeung, Kin-fong. Jade Carvings in Chinese Archaeology.
Allan, Sarah.
Bulletin of the School of Oriental and African Studies
51.1 (1988), 196.Google Scholar
Bielenstein, Hans. “Chinese Demography AD 2-1982.” Bulletin of the Museum of Far Eastern Antiquities
59 (1987), 1–288.Google Scholar
Ching, Julia. “The Ancient Sages (sheng), Their Identity and their Place in Chinese Intellectual History.” Oriens Extremus
30 (1983-1986), 1–18.Google Scholar
Goodrich, Chauncey S. “A New History of Early Imperial China” (Review article of Twitchett and Loewe, eds. The Cambridge History of China. Volume I: The Ch'in and Han Empires, 221 B.C. - A.D. 220). Journal of the American Oriental Society
108.3 (July-September 1988), 457–463.Google Scholar
Hinsch, Bret. “Climatic Change and History in China.” Journal of Asian History
22.2 (1988), 133–159.Google Scholar
Hsü, Cho-yun and Linduff, Katheryn M.. Western Chou Civilization.
New Haven: Yale U. Press,
1988.Google Scholar
Hulsewé, A. F. P. “Han China — a proto ‘welfare state’? Fragments of Han law discovered in north-west China.” T'oung Pao
73.4-5 (1987), 265–285.Google Scholar
Hulsewé, A. F. P. “The Wide Scope of Tao, ‘Theft,’ in Ch'in-Han Law.” Early China
13 (1988), 166–200.Google Scholar
Jacobson, Esther. “Beyond the Frontier: A Reconsideration of Cultural Interchange Between China and the Early Nomads.” Early China
13 (1988), 201–240.Google Scholar
Kao, Arthur M. “The T'ien Kan Posthumous Names and the Royal Family Inheritance of the Shang and Chou.” Chinese Culture
29.3 (September 1988), 55–80.Google Scholar
Chi-kong, Lai. “Ssu-ma Ch'ien as a Confucian Historian.” Chinese Culture
28.1 (March 1987), 1–22.Google Scholar
Mote, F. W., et al. “Early Forms of Writing.” Gest Library Journal
2.2 (Spring 1988), 19–34.Google Scholar
Mote, F. W., et al. “Scripts and Artistic Traditions Preserved in Epigraphy.” Gest Library Journal
2.2 (Spring 1988), 35–50.Google Scholar
Shaughnessy, Edward L. “Historical Perspectives on the Introduction of the Chariot into China.” Harvard Journal of Asiatic Studies
48.1 (1988), 189–237.Google Scholar
Tanigawa, Michio (trans, by Joshua, Fogel A.). “Problems Concerning the Japanese Periodization of History.” Journal of Asian History
21.1 (1987), 150–168.Google Scholar
Wallacker, Benjamin E. “Dethronement and Due Process in Early Imperial China.” Journal of Asian History
21.1 (1987), 48–67.Google Scholar
Yates, Robin D. S. “New Light on Ancient Chinese Military Texts: Notes on their Nature and Evolution, and the Development of Military Specialization in Warring States China.” T'oung Pao
74.4-5 (1988), 211–248.Google Scholar
Chao. Man and Land in Chinese History: An Economic Analysis.
Feuerwerker, Albert.
American Historical Review
93.2 (April 1988), 477.Google Scholar
de Crespigny, R. Northern Frontier. The Policies and Strategies of the Later Han Empire.
Boltz, William G.
Journal of the American Oriental Society (October-December 1987), 819.Google Scholar
Henderson. The Development and Decline of the Chinese Cosmology.
Kitagawa, Joseph. Journal of Oriental Studies
24.1 (1986), 99–100.Google Scholar
Hulsewé and Loewe. China in Central Asia, the Early Stage: 125 B.C. - A.D. 23. An Annotated Translation of Chapters 61 and 96 of the History of the Former Han Dynasty.
Reiter, F. C.
Oriens
31 (1988), 339–341.Google Scholar
Twitchett and Loewe, eds. The Cambridge History of China. Volume I: The Ch'in and Han Empires, 221 B.C. - A.D. 220.
Dull, Jack L.
Journal of Asian Studies
47.1 (February 1988), 131–134.Google Scholar
Goodrich, Chauncey S. ”A New History of Early Imperial China” (Review article) Journal of the American Oriental Society
108.2 (April-June 1988), 457–463.Google Scholar
Young. Three Generals of the Later Han.
Boltz, William G.
Journal of the American Oriental Society
107.4 (October-December 1987), 819–822.Google Scholar
Allinson, Robert E.
Chuang-tzu for Spiritual Transformation: An Analysis of the Inner Chapters.
Albany, NY: SUNY Press, 1988.Google Scholar
Allinson, Robert E. “A Logical Reconstruction of the Butterfly Dream: The Case for Internal Textual Transformation.” Journal of Chinese Philosophy
15.3 (September 1988), 319–339.Google Scholar
Ames, Roger. “The Common Ground of Self-Cultivation in Classical Taoism and Confucianism.” TsingHua Journal of Chinese Studies
17.1-2 (December 1985), 65–96.Google Scholar
Bishop, Donald H. “Humanism East and West: The Confucian and Stoic Traditions.” Chinese Culture
28.2 (June 1987), 1–12.Google Scholar
Cahill, Suzanne. “A White Clouds Appointment with the Queen Mother of the West.” Journal of Chinese Religions
16 (Fall 1988), 43–53.Google Scholar
Chan, W. T. “Exploring the Confucian Tradition.” Philosophy East and West
38.3-4 (July-October 1988).Google Scholar
Chang, Aloysius. “Destiny in the Taoist Tradition: Lieh Tzu's Yang Chu and Li Ming Chapters Reexamined.” Chinese Culture
28.1 (March 1987) , 41–48.Google Scholar
Chang, Chi-yun. “The Ta Hsüeh and the Chung Yung
” (Chapter 2 of China's Cultural Achievements Through the Warring States Period). Chinese Culture
28.4 (December 1987), 1–34; 29.1 (March 1988), 1-46; 29.2 (June 1988), 1-50; 29.3 (September 1988), 1-30; 29.4 (December 1988) , 1-22.Google Scholar
Chou, Chao-ming. “Death, Funerals, and Sacrifices in Wang Ch'ung's Philosophy.” Tamkang Review
17.2 (Winter 1986), 175–195.Google Scholar
Decaux, Jacques. ”
Dao Jia — An Attempt at Evaluating its Position at the Time of the Warring Kingdoms.” Chinese Culture
28.4 (December 1987), 85–94.Google Scholar
Diény, Jean-Pierre. “Lecture de Wang Can (177-217).” T'oung Pao
73.4-5 (1987), 286–312.Google Scholar
Diény, Jean-Pierre. Le Symbolisme du dragon dans la Chine antique. Bibliothèque des Hautes Etudes Chinoises, vol. 27. Paris: Collège de France, Institut des Hautes Etudes Chinoises, 1987.Google Scholar
DiPietro, M. “Sincerity: The Fusion of Knowledge and Action in Mencius.” Journal of Chinese Studies
3.2 (October 1986), 213–222.Google Scholar
Englert, Siegfried and Ptak, Róderich. “Nan-tzu, or why Heaven did not crush Confucius.” Journal of the American Oriental Society
106.4 (October-December 1986), 679–686.Google Scholar
Tianyu, Feng. “Culture in Ancient China.” Chinese Studies in Philosophy
19.3 (Spring 1988), 3–20.Google Scholar
Fracasso, Riccardo. “Holy Mothers of Ancient China. A New Approach to the Hsi-wang-mu Problem.” T'oung Pao
74.1-3 (1988), 1–46.Google Scholar
Fracasso, R. ‘”Discorso Sui Massimi Sapori’ Dal Xiv juan Lüshi Chunqiu.” Annali
46.4 (1986).Google Scholar
Inada, Kenneth. “Zen and Taoism: Common and Uncommon Grounds of Discourse.” Journal of Chinese Philosophy
15.1 (March 1988), 51–67.Google Scholar
Ivanhoe, Philip J. “One View of the Language-Thought Debate: A Review of Language and Logic in Ancient China.” CLEAR
9.1-2 (1987), 115–123.Google Scholar
Ivanhoe, Philip J. “A Question of Faith: A New Interpretation of Mencius 2B.13.” Early China
13 (1988), 153–165.Google Scholar
Knoblock, John. Xunzi: A Translation and Study of the Complete Works Volume 1, Books 1-6. Stanford, CA: Stanford U. Press, 1988.Google Scholar
Keightley, David. “Shang Divination and Metaphysics.” Philosophy East and West
38.3-4 (July-October 1988).Google Scholar
Klein, Heinz. “A Concordance to Huang-ti Nei-ching and Chang Chieh- pin's Lei Ching.” Chinese Culture
28.1 (March 1987), 59–126.Google Scholar
Shuyou, Li. “On Characteristics of Human Beings in Ancient Chinese Philosophy.” Journal of Chinese Philosophy
15.3 (September 1988), 221–224.Google Scholar
Li, Z. H. “Reading Notes on the Aesthetics of Zhuang Zi.” Chinese Studies in Philosophy
20.1 (Fall 1988).Google Scholar
Lin, Shuen-fu. “Confucius in the ‘Inner Chapters’ of the Chuang Tzu.” Tamkang Review
18.1-4 (Autumn 1987 - Summer 1988), 379–402.Google Scholar
Liu, Y. Y. “
Lü's Spring and Autumn Annals is the Greatest Synthesizer of the Ideas of the Pre-Qin Schools of Philosophy.” Chinese Studies in Philosophy
20.1 (Fall 1988).Google Scholar
Loewe, Michael. “Divination by Shells, Bones and Stalks during the Han Period.” T'oung Pao
74.1-3 (1988), 81–118.Google Scholar
Makeham, J. “Rectifying Confucius’ Zheng Ming.
” Papers on Far Eastern History
38 (September 1988), 1–24.Google Scholar
Peerenboom, R. P. “Naturalism and Immortality in the Han: The Antecedents of Religious Taoism.” Chinese Culture
29.3 (September 1988), 31–54.Google Scholar
Ro, Young-chan. “The Significance of the Confucian Texts as ‘Scripture’ in the Confucian Tradition.” Journal of Chinese Philosophy
15.3 (September 1988), 269–288.Google Scholar
Sellmann, James D. “Three Models of Self-Integration (tzu te) in Early China.” Philosophy East and West
37.4 (October 1987), 372–391.Google Scholar
Tan, Wee-chong. “Alienation and Complementarity in Human Nature.” Journal of Chinese Philosophy
15.1 (March 1988), 67–90.Google Scholar
Tang, Mingbang. “Recent Developments in Studies of the Book of Changes.” Chinese Studies in Philosophy
19.1 (Fall, 1987), 46–63.Google Scholar
Tang, Paul C.L. and Schwartz, Robert David. “The Limits of Language: Wittgenstein's Tractatus Logico-Philsophicus and Lao Tzu's Tao Te Ching
” Journal of Chinese Philosophy
15.1 (March 1988), 9–34.Google Scholar
Changwu, Tian. “On the Legends of Yao, Shun, Yu and the Origins of Chinese Civilization.” Chinese Studies in Philosophy
19.3 (Spring 1988), 21–68.Google Scholar
Van Houten, Richard L. “Nature and Tzujan in Early Chinese Philosophical Literature.” Journal of Chinese Philosophy
15.1 (March 1988), 35–50.Google Scholar
Yuk, Wong. “The Three-level Meaning of Being and Nothingness in Chinese Philosophy.” Chinese Culture
27.4 pecember 1986), 1–32.Google Scholar
Yuk, Wong. “Early Taoist Views of Strife and Contention: A Historical Survey.” Chinese Culture
28.1 (March 1987), 23–30.Google Scholar
Wu, Kuang-ming. “Goblet Words, Dwelling Words, Opalescent Words.” Journal of Chinese Philosophy
15.1 (March 1988), 1–8.Google Scholar
Yu, David C. “The Creation Myth of Chaos in the Daoist Canon.” Journal of Oriental Studies
24.1 (1986), 1–20.Google Scholar
Dainian, Zhang. “On Heaven, Dao, Qi, Li, and Ze.” Chinese Studies in Philosophy
19.1 (Fall: 1987), 3–45.Google Scholar
Dainian, Zhang. “Chinese Culture and Chinese Philosophy.” Chinese Studies in Philosophy
19.3 (Spring 1988), 69–95.Google Scholar
Bahm, trans. The Heart of Confucius.
Pas, Julian. Journal of Chinese Religions
16 (Fall 1988), 85–86.Google Scholar
Bahm, trans. Tao Teh King by Lao Tzu Interpreted as Nature and Intelligence.
Pas, Julian F.
Journal of Chinese Religions
16 (Fall 1988), 83.Google Scholar
Banck. Das Chinesische Tempelorakel, Teilz: fflbersetzung und Analysen.
Pas, J. F.
History of Religions
28.2 (November 1988).Google Scholar
Bishop. Chinese Thought, an introduction.
Allinson, Robert E.
Journal of Oriental Studies
24.1 (1986), 81–82.Google Scholar
Cheng. Etude sur le confucianisme Han; l'élaboration d'une tradition exégétique sur les Classiques.
Robinet, I.
T'oung Pao
74.1-3 (1988), 154–158.Google Scholar
Cheng, et al., trans. Shan Hai Ching, Legendary Geography and Wonders of Ancient China.
Casu, Giovanni. Journal of Chinese Religions
16 (Fall 1988), 89–90.Google Scholar
Eber, ed. Confucianistn: The Dynamics of Tradition.
Taylor, Rodney L.
Journal of the American Oriental Society
108.4 (October-December 1988), 652–653.Google Scholar
Girardot. Myth and Meaning in Early Taoism: The Theme of Chaos (hun- tun).
Yuk, Wong. T'oung Pao
73.4-5 (1987), 324–325.Google Scholar
Hall and Ames. Thinking Through Confucius.
Graham, A. C.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 591–592.Google Scholar
Hansen. Language and Logic in Ancient China.
Ivanhoe, Philip J. “One View of the Language-Thought Debate: A Review of Language and Logic in Ancient China.” CLEAR
9.1-2 (1987), 115–123.Google Scholar
Huang, trans. The Primordial Breath: An Ancient Chinese Way of Prolonging Life Through Breath Control.
Pas, Julian F.
Journal of Chinese Religions
16 (Fall 1988), 97–99.Google Scholar
Izutsu. Sufism and Taoism: A Comparative Study of Key Philosophical Concepts.
Scott, Michael.
Journal of the Royal Asiatic Society
1987.2: 399–400.Google Scholar
LeBlanc. Huai-nan tzu. Philosophical Synthesis in Early Han Thought.
Ames, Roger.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 373–374.Google Scholar
LeBlanc and Blader, eds. Chinese Ideas About Nature and Society.
Overmeyer, Daniel and Arbuckle, G.
Journal of Chinese Religions
16 (Fall 1988), 112–117.Google Scholar
Liu (trans.). The Confucian Way: A New and Systematic Study of the ‘Four Books’ by Li Fu Chen.
Ptak, Roderich.
Journal of the American Oriental Society
107.4 (October-December 1987), 823–825.Google Scholar
Mathieu. Etude sur la Mythologie et l'Ethnologie de la Chine Ancienne.
Casu, Giovanni.
Journal of Chinese Religions
16 (Fall 1988), 117–120.Google Scholar
Rickett (trans.) Guanzi: Poltical, Economic, and Philosophical Essays from Early China.
Ames, Roger. Journal of Oriental Studies
24.1 (1986), 68–73.Google Scholar
Boltz, William G.
Journal of the American Oriental Society
106.4 (October-December 1986), 843–846.Google Scholar
Roetz. Mensch und Natur im alten China.
Moritz, R.
Orientalistische Literaturzeitung
83.2 (1988), 219–222.Google Scholar
Rosemont Jr., Henry. Explorations in Early Chinese Cosmology.
Black, Alison H.
Journal of Asian Studies
47.3 (August 1988), 590–591.Google Scholar
Graham, A.C.
Bulletin of the School of Oriental and African Studies
50.2 (1987), 406–407.Google Scholar
Harper, Donald.
Journal of the American Oriental Society
108.2 (April-June 1988), 354–355.Google Scholar
Rule. K'ung Tzu or Confucius? The Jesuit Interpretation of Confucianism.
Lancashire, D.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 593–594.Google Scholar
Schwartz. The World of Thought in Ancient China.
Barrett, T. H.
Bulletin of the School of Oriental and African Studies
51.2 (1988), 370–371.Google Scholar
Wallacker, Benjamin. Journal of the American Oriental Society
106.3 (July-September 1986), 609–611.Google Scholar
Walls and Walls, eds. and trans. Classical Chinese Myths.
Field, Stephen L.
CLEAR
8.1-2 (1986), 97–98.Google Scholar
Allinson, Robert E. “Early Literary Forms of Self-Transformation in the Chuang Tzu.” Tamkang Review
17.2 (Winter 1986), 97–108.Google Scholar
Field (trans.). Tian Wen: A Chinese Book of Origins.
Blanford, Yumiko F.
Journal of the American Oriental Society
107.4 (October-December 1987), 829–830.Google Scholar
Knechtges, trans. Wen Xuan or Selections of Refined Literature, Vol. II.
Goodrich, C. S.
CLEAR
9.1-2 (1987), 145–148.Google Scholar
Lin and Owen, eds. The Vitality of the Lyric Voice: Shih Poetry from the Late Han to the Tang.
Hargett, James H.
CLEAR
9.1-2 (1987), 141–145.Google Scholar
Owen. Remembrances: The Experience of the Past in Classical Chinese Literature.
Birrell, Anne.
Journal of the Royal Asiatic Society
1987.2, 394–396.Google Scholar
Waters. Three Elegies of Ch'u: An Interpretation to the Traditional Interpretation of the Ch'u Tz'u.
Pease, Jonathan.
Journal of the American Oriental Society
107.3 (July-September 1987), 493–496.Google Scholar
Yu. The Reading of Imagery in the Chinese Poetic Tradition.
McCraw, David.
CLEAR
9.1-2 (1987), 129–139.Google Scholar
Boltz, William G. “The Etymology of the Old Chinese Numeral ‘two’: Grammatical and Semantic Considerations.” Journal of the American Oriental Society
107.3 July-September 1987), 395–399.Google Scholar
Cai, Fangpei, Shaughnessy, Edward L. and Shaughnessy, James F. Jr.
A Concordance of the Xiaotun Nandi Oracle-Bone Inscriptions. Early China Special Monograph Series, Number 1. Chicago, 1988.Google Scholar
Sagart, Laurent. “Nord et Sud dans l'écriture des Shang.” T'oung Pao
74.4-5 (1988), 249–254.Google Scholar
Chou. Papers in Chinese Linguistics and Epigraphy.
Freundlich, Jurek.
Bulletin of the School of Oriental and African Studies
51.1 (1988), 196–197.Google Scholar
Mattos, G. L.
Journal of the American Oriental Society
108.2 (April-June 1988), 341–343.Google Scholar
Coblin. A Sinologist's Handlist of Sino-Tibetan Lexical Comparisons.
Egerod, S.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 590–591.Google Scholar
McCoy and Light, eds. Contributions to Sino-Tibetan Studies.
Boltz, W. G.
Bulletin of the School of Oriental and African Studies
51.2 (1988), 371–373.Google Scholar
Veit. Siegel und Siegelschrift der Chou-, Ch'in-, und Han Dynastie.
Boltz, William G.
Journal of the American Oriental Society
107.4 (October- December 1987), 833–834.Google Scholar
Sivin, Nathan. “Science and Medicine in Imperial China — The State of the Field.” Journal of Asian Studies
47.1 (February 1988), 41–90.Google Scholar
Bray. Science and Civilisation in China. Vol. 6, Biology and Biological Technology. Part II, Agriculture.
Kuhn, D.
T'oung Pao
74.4-5 (1988), 276–291.Google Scholar
Fraser, Lawrence, and Haber. Time, Science and Society in China and the West. The Study of Time, V.
Denbigh, Kenneth.
Journal of the Royal Asiatic Society
1987.2,396–398.Google Scholar
Hsu and Peacher, trans and eds. Shang Han Lun (The Great Classic of Chinese Medicine).
Walravens, Harmut.
Oriens Extremus
30 (1983-1986), 300–301.Google Scholar
Ronan. The Shorter Science and Civilisation in China.
Kroll, Paul W.
Journal of the American Oriental Society
107.4 (October-December 1987), 831.Google Scholar
Unschuld. Medicine in China. A History of Pharmaceutics.
Evans, Barbara.
Journal of the Royal Asiatic Society
1987.2, 401–402.Google Scholar
Unschuld, trans. Medicine in China: Nan-ching— the Classic of Difficult Issues, with Commentaries by Chinese and Japanese Authors from the Third Through the Twentieth Century.
Kuriyama, Shigehisha.
Journal of Asian Studies
47.2 (May 1988), 364–365.Google Scholar
Grafflin, Dennis. “Was the Duke of Chou a Large Tree?” Journal of the American Oriental Society
107.2 (April-June 1987), 305–307.Google Scholar
Ho, Koon-ki T. “Several Thousand Years in Search of Happiness: The Utopian Tradition in China.” Oriens Extremus
30 (1983-1986), 19–35.Google Scholar
Lee, Chi-fang. “Wang T'ao's Contribution to James Legge's Translation of the Chinese Classics.” Tamkang Review
17.1 (Autumn 1986), 47–68.Google Scholar
Eberhard (trans, by Campbell). A Dictionary of Chinese Symbols: Hidden Symbols in Chinese Life and Thought.
Baker, Hugh.
Bulletin of the School of Oriental and African Studies
50.1 (1987), 216–217.Google Scholar
Thompson, Lawrence G.
Journal of the American Oriental Society
107.3 (July- September 1987), 493.Google Scholar
Idema. Leyden Studies in Sinology.
Kroll., Paul
Journal of the American Oriental Society
108.2 (April-June 1988), 343–344.Google Scholar
An, Zhimin. “Archaeological Research on Neolithic China.” Current Anthropology
29.5 (December 1988), 753–759.Google Scholar
Bagley, Robert F. “Sacrificial pits of the Shang period at Sanxingdui in Guanghan county, Sichuan.” Arts Asiatiques
43 (1988), 78–86.Google Scholar
Blakeley, Barry B. “In Search of Danyang. I: Historical Geography and Archaeological Sites.” Early China
13 (1988), 116–152.Google Scholar
Carswell, J. “China and the West: Recent Archaeological Research in South Asia.” Asian Affairs
20.1 (February 1989), 37–44.Google Scholar
Kuang-yüan, Chang (trans, by Linrothe, R.). “Late Shang Dynasty Bronze Seals.” National Palace Museum Bulletin 23.2-3 (May-June, July-August), 1–37.Google Scholar
Childs-Johnson, Elizabeth. “Dragons, Masks, Axes and Blades from Four Newly-Documented Jade-Producing Cultures of Ancient China.” Orientations
19.4 (April 1988), 30–41.Google Scholar
Desroches, Jean-Paul and Skarbek, Jean. “Regard sur les débuts de l'archéologie Shang.” Arts Asiatiques
43 (1988), 134–135.Google Scholar
Fong, Mary H. “The Origin of Chinese Pictorial Representation of the Human Figure.” Artibus Asiae
49.1-2 (1988), 5–38.Google Scholar
Tiefu, Gu. “A Shang Period Three Rams Wine Vessel.” Orientations
19.3 (March 1987), 50–53.Google Scholar
Hisashi, Toyoda and Hideyuki, Inō. “Shigaku Zasshi: Summary of Japanese Scholarship.” Early China
13 (1988), 297–327.Google Scholar
Huber, Louisa G. Fitzgerald. “The Bo Capital and Questions Concerning Xia and Early Shang.” Early China
13 (1988), 46–77.Google Scholar
James, Jean M. “The Iconographie Program of the Wu Family Offering Shrines (AD 151- ca. 170).” Artibus Asiae
49.1-2 (1988), 39–72.Google Scholar
Tsung-i, Jao. “Some Notes on the Pig in Early Chinese Myths and Art.” Orientations
19.12 December 1988), 39–41.Google Scholar
Kesner, Ladislav. “Ancient Chinese Bronzes and Jades in the National Gallery, Prague.” Orientations
19.12 December 1988), 28–38.Google Scholar
Plante, John D. La “Ancient Chinese Ritual Vessels: Some Observations on Technology and Style.” Early China
13 (1988), 247–273.Google Scholar
Liscak, Vladimir. “Excavations at the Yongcheng Site, 1959-1986.” Early China
13 (1988), 274–287.Google Scholar
Loewe, Michael. “The Han Dynasty Tomb at Ta-pao-f'ai.” Early China
13 (1988), 288–290.Google Scholar
Moffitt, John F. and Voris, Peter. “The Feng Peacock: An Emblematic Device on Early Chou Bronze Vessels.” Arts of Asia
18.4 (July-August 1988), 104–111.Google Scholar
Murray, Julia K. “The Charlotte C. and John C. Weber Galleries for the Arts of Ancient China at the Metropolitan Museum.” Arts of Asia
18.3 (May-June 1988), 93–112.Google Scholar
Paludan, Anne. “The Chinese Spirit Road; Part I— The Period of Formation.” Orientations
19.9 (September 1988), 56–65.Google Scholar
Pearson, Richard. “Chinese Neolithic Burial Patterns: Problems of Method and Interpretation.” Early China
13 (1988), 1–45.Google Scholar
Poor, Robert J. “The Master of the ‘Metropolis’ -Emblem Ku.” Archives of Asian Art
41 (1988), 70–89.Google Scholar
Robinson, James. “Ice and Green Clouds: Traditions of Chinese Celadon.” Archaeology
40.1 (January-February 1987), 56–61.Google Scholar
Rudolph, Richard C. “Stories from China's Past.” Archaeology
40.4 (July-August 1987), 54–57.Google Scholar
Zhongchang, Shen (trans, by Jones, Robert A.). “A Preliminary Report on the Standing Bronze Figure from Sacrificial Pit Number Two, Sanxingdui.” Early China
13 (1988), 291–295.Google Scholar
Sturman, Peter C. “Celestial Journeys — Meditations on (and in) Han Dynasty Painted Pots.” Orientations
19.5 (May 1988), 54–67.Google Scholar
Thorp, Robert L. “The Archaeology of Style at Anyang: Tomb 5 in Context.” Archivives of Asian Art
41 (1988), 47–69.Google Scholar
White, J. M. “Chinese Neolithic Ceramics from the Sze Hong Collection.” Arts of Asia
18.6 (November-December 1988), 79–85.Google Scholar
Yanchung, Wong. “Bronze Mirror Art of the Han Dynasty.” Orientations
19.12 (December l988), 42–53.Google Scholar
Hung, Wu. “From Temple to Tomb: Ancient Chinese Art and Religion in Transition.” Early China
13 (1988), 78–115.Google Scholar
Wizheng., Yang “Les traditions Longshan de la région du cours moyen du fleuve Jaune.” Arts Asiatiques
43 (1988), 60–77.Google Scholar
Bagley. Shang Ritual Bronzes in the Arthur M. Sackler Collections.
Chang, K. C.
Journal of Asian Studies
47.3 (August 1988), 582–583.Google Scholar
Chang. The Archaeology of Ancient China (Fourth Edition). Jenner, W. J. F.
Asian Affairs
19.3 (October 1988), 359–360.Google Scholar
Chang, ed. Studies of Shang Archaeology: Selected Papers from the International Conference on Shang Civilization.
Mickel, Stanley. American Historical Review
93.1 (February 1988), 207–208.Google Scholar
Shaughnessy, Edward L.
Journal of the American Oriental Society
107.3 (July-September 1987), 500–503.Google Scholar
Coq. Buried Treasures of Chinese Turkestan.
Drew, W. J.
Asian Affairs
19.3 (October 1988), 333–334.Google Scholar
Dien, Riegel, and Price, eds. Chinese Archaeological Abstracts, Vol. 2. Prehistoric to Western Zhou; Vol. 3. Eastern Zhou to Han.
Sinor, Denis. Journal of Asian History
21.1 (1987), 87–90.Google Scholar
Lefeuvre. Collections of Oracular Inscriptions in France.
Mickel, Stanley.
Early China
13 (1988), 241–243.Google Scholar
Li. Eastern Zhou and Qin Civilizations.
Goodrich, David W.
Journal of the American Oriental Society
108.2 (April-June 1988), 507–508.Google Scholar
Munsterberg, Hugo. Symbolism in Ancient Chinese Art
Burkert-Bauer, M. F.
Asiatische Studiën
41.2 (1987), 162.Google Scholar
Rawson. Chinese Bronzes, Art and Ritual.
Kerr, R.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 597–598.Google Scholar
Rudolph, ed. Chinese Archaeological Abstracts.
Sinor, Denis. Journal of Asian History
21.1 (1987), 87–90.Google Scholar
Yaldiz. Handbuch der Orientalistik, 7. Abt. III Band, 2, Abschn.: Archaologie und Kunstgeschichte Chinesisch-Zentralasiens.
Gabain, A. V.
Central Asiatic journal
32.3-4 (1988), 311–313.Google Scholar
Yeung, Kin-fong. Jade Carvings in Chinese Archaeology.
Allan, Sarah.
Bulletin of the School of Oriental and African Studies
51.1 (1988), 196.Google Scholar
Bielenstein, Hans. “Chinese Demography AD 2-1982.” Bulletin of the Museum of Far Eastern Antiquities
59 (1987), 1–288.Google Scholar
Ching, Julia. “The Ancient Sages (sheng), Their Identity and their Place in Chinese Intellectual History.” Oriens Extremus
30 (1983-1986), 1–18.Google Scholar
Goodrich, Chauncey S. “A New History of Early Imperial China” (Review article of Twitchett and Loewe, eds. The Cambridge History of China. Volume I: The Ch'in and Han Empires, 221 B.C. - A.D. 220). Journal of the American Oriental Society
108.3 (July-September 1988), 457–463.Google Scholar
Hinsch, Bret. “Climatic Change and History in China.” Journal of Asian History
22.2 (1988), 133–159.Google Scholar
Hsü, Cho-yun and Linduff, Katheryn M.. Western Chou Civilization.
New Haven: Yale U. Press,
1988.Google Scholar
Hulsewé, A. F. P. “Han China — a proto ‘welfare state’? Fragments of Han law discovered in north-west China.” T'oung Pao
73.4-5 (1987), 265–285.Google Scholar
Hulsewé, A. F. P. “The Wide Scope of Tao, ‘Theft,’ in Ch'in-Han Law.” Early China
13 (1988), 166–200.Google Scholar
Jacobson, Esther. “Beyond the Frontier: A Reconsideration of Cultural Interchange Between China and the Early Nomads.” Early China
13 (1988), 201–240.Google Scholar
Kao, Arthur M. “The T'ien Kan Posthumous Names and the Royal Family Inheritance of the Shang and Chou.” Chinese Culture
29.3 (September 1988), 55–80.Google Scholar
Chi-kong, Lai. “Ssu-ma Ch'ien as a Confucian Historian.” Chinese Culture
28.1 (March 1987), 1–22.Google Scholar
Mote, F. W., et al. “Early Forms of Writing.” Gest Library Journal
2.2 (Spring 1988), 19–34.Google Scholar
Mote, F. W., et al. “Scripts and Artistic Traditions Preserved in Epigraphy.” Gest Library Journal
2.2 (Spring 1988), 35–50.Google Scholar
Shaughnessy, Edward L. “Historical Perspectives on the Introduction of the Chariot into China.” Harvard Journal of Asiatic Studies
48.1 (1988), 189–237.Google Scholar
Tanigawa, Michio (trans, by Joshua, Fogel A.). “Problems Concerning the Japanese Periodization of History.” Journal of Asian History
21.1 (1987), 150–168.Google Scholar
Wallacker, Benjamin E. “Dethronement and Due Process in Early Imperial China.” Journal of Asian History
21.1 (1987), 48–67.Google Scholar
Yates, Robin D. S. “New Light on Ancient Chinese Military Texts: Notes on their Nature and Evolution, and the Development of Military Specialization in Warring States China.” T'oung Pao
74.4-5 (1988), 211–248.Google Scholar
Chao. Man and Land in Chinese History: An Economic Analysis.
Feuerwerker, Albert.
American Historical Review
93.2 (April 1988), 477.Google Scholar
de Crespigny, R. Northern Frontier. The Policies and Strategies of the Later Han Empire.
Boltz, William G.
Journal of the American Oriental Society (October-December 1987), 819.Google Scholar
Henderson. The Development and Decline of the Chinese Cosmology.
Kitagawa, Joseph. Journal of Oriental Studies
24.1 (1986), 99–100.Google Scholar
Hulsewé and Loewe. China in Central Asia, the Early Stage: 125 B.C. - A.D. 23. An Annotated Translation of Chapters 61 and 96 of the History of the Former Han Dynasty.
Reiter, F. C.
Oriens
31 (1988), 339–341.Google Scholar
Twitchett and Loewe, eds. The Cambridge History of China. Volume I: The Ch'in and Han Empires, 221 B.C. - A.D. 220.
Dull, Jack L.
Journal of Asian Studies
47.1 (February 1988), 131–134.Google Scholar
Goodrich, Chauncey S. ”A New History of Early Imperial China” (Review article) Journal of the American Oriental Society
108.2 (April-June 1988), 457–463.Google Scholar
Young. Three Generals of the Later Han.
Boltz, William G.
Journal of the American Oriental Society
107.4 (October-December 1987), 819–822.Google Scholar
Bielenstein, Hans. “Chinese Demography AD 2-1982.” Bulletin of the Museum of Far Eastern Antiquities
59 (1987), 1–288.Google Scholar
Ching, Julia. “The Ancient Sages (sheng), Their Identity and their Place in Chinese Intellectual History.” Oriens Extremus
30 (1983-1986), 1–18.Google Scholar
Goodrich, Chauncey S. “A New History of Early Imperial China” (Review article of Twitchett and Loewe, eds. The Cambridge History of China. Volume I: The Ch'in and Han Empires, 221 B.C. - A.D. 220). Journal of the American Oriental Society
108.3 (July-September 1988), 457–463.Google Scholar
Hinsch, Bret. “Climatic Change and History in China.” Journal of Asian History
22.2 (1988), 133–159.Google Scholar
Hsü, Cho-yun and Linduff, Katheryn M.. Western Chou Civilization.
New Haven: Yale U. Press,
1988.Google Scholar
Hulsewé, A. F. P. “Han China — a proto ‘welfare state’? Fragments of Han law discovered in north-west China.” T'oung Pao
73.4-5 (1987), 265–285.Google Scholar
Hulsewé, A. F. P. “The Wide Scope of Tao, ‘Theft,’ in Ch'in-Han Law.” Early China
13 (1988), 166–200.Google Scholar
Jacobson, Esther. “Beyond the Frontier: A Reconsideration of Cultural Interchange Between China and the Early Nomads.” Early China
13 (1988), 201–240.Google Scholar
Kao, Arthur M. “The T'ien Kan Posthumous Names and the Royal Family Inheritance of the Shang and Chou.” Chinese Culture
29.3 (September 1988), 55–80.Google Scholar
Chi-kong, Lai. “Ssu-ma Ch'ien as a Confucian Historian.” Chinese Culture
28.1 (March 1987), 1–22.Google Scholar
Mote, F. W., et al. “Early Forms of Writing.” Gest Library Journal
2.2 (Spring 1988), 19–34.Google Scholar
Mote, F. W., et al. “Scripts and Artistic Traditions Preserved in Epigraphy.” Gest Library Journal
2.2 (Spring 1988), 35–50.Google Scholar
Shaughnessy, Edward L. “Historical Perspectives on the Introduction of the Chariot into China.” Harvard Journal of Asiatic Studies
48.1 (1988), 189–237.Google Scholar
Tanigawa, Michio (trans, by Joshua, Fogel A.). “Problems Concerning the Japanese Periodization of History.” Journal of Asian History
21.1 (1987), 150–168.Google Scholar
Wallacker, Benjamin E. “Dethronement and Due Process in Early Imperial China.” Journal of Asian History
21.1 (1987), 48–67.Google Scholar
Yates, Robin D. S. “New Light on Ancient Chinese Military Texts: Notes on their Nature and Evolution, and the Development of Military Specialization in Warring States China.” T'oung Pao
74.4-5 (1988), 211–248.Google Scholar
Chao. Man and Land in Chinese History: An Economic Analysis.
Feuerwerker, Albert.
American Historical Review
93.2 (April 1988), 477.Google Scholar
de Crespigny, R. Northern Frontier. The Policies and Strategies of the Later Han Empire.
Boltz, William G.
Journal of the American Oriental Society (October-December 1987), 819.Google Scholar
Henderson. The Development and Decline of the Chinese Cosmology.
Kitagawa, Joseph. Journal of Oriental Studies
24.1 (1986), 99–100.Google Scholar
Hulsewé and Loewe. China in Central Asia, the Early Stage: 125 B.C. - A.D. 23. An Annotated Translation of Chapters 61 and 96 of the History of the Former Han Dynasty.
Reiter, F. C.
Oriens
31 (1988), 339–341.Google Scholar
Twitchett and Loewe, eds. The Cambridge History of China. Volume I: The Ch'in and Han Empires, 221 B.C. - A.D. 220.
Dull, Jack L.
Journal of Asian Studies
47.1 (February 1988), 131–134.Google Scholar
Goodrich, Chauncey S. ”A New History of Early Imperial China” (Review article) Journal of the American Oriental Society
108.2 (April-June 1988), 457–463.Google Scholar
Young. Three Generals of the Later Han.
Boltz, William G.
Journal of the American Oriental Society
107.4 (October-December 1987), 819–822.Google Scholar
Allinson, Robert E.
Chuang-tzu for Spiritual Transformation: An Analysis of the Inner Chapters.
Albany, NY: SUNY Press, 1988.Google Scholar
Allinson, Robert E. “A Logical Reconstruction of the Butterfly Dream: The Case for Internal Textual Transformation.” Journal of Chinese Philosophy
15.3 (September 1988), 319–339.Google Scholar
Ames, Roger. “The Common Ground of Self-Cultivation in Classical Taoism and Confucianism.” TsingHua Journal of Chinese Studies
17.1-2 (December 1985), 65–96.Google Scholar
Bishop, Donald H. “Humanism East and West: The Confucian and Stoic Traditions.” Chinese Culture
28.2 (June 1987), 1–12.Google Scholar
Cahill, Suzanne. “A White Clouds Appointment with the Queen Mother of the West.” Journal of Chinese Religions
16 (Fall 1988), 43–53.Google Scholar
Chan, W. T. “Exploring the Confucian Tradition.” Philosophy East and West
38.3-4 (July-October 1988).Google Scholar
Chang, Aloysius. “Destiny in the Taoist Tradition: Lieh Tzu's Yang Chu and Li Ming Chapters Reexamined.” Chinese Culture
28.1 (March 1987) , 41–48.Google Scholar
Chang, Chi-yun. “The Ta Hsüeh and the Chung Yung
” (Chapter 2 of China's Cultural Achievements Through the Warring States Period). Chinese Culture
28.4 (December 1987), 1–34; 29.1 (March 1988), 1-46; 29.2 (June 1988), 1-50; 29.3 (September 1988), 1-30; 29.4 (December 1988) , 1-22.Google Scholar
Chou, Chao-ming. “Death, Funerals, and Sacrifices in Wang Ch'ung's Philosophy.” Tamkang Review
17.2 (Winter 1986), 175–195.Google Scholar
Decaux, Jacques. ”
Dao Jia — An Attempt at Evaluating its Position at the Time of the Warring Kingdoms.” Chinese Culture
28.4 (December 1987), 85–94.Google Scholar
Diény, Jean-Pierre. “Lecture de Wang Can (177-217).” T'oung Pao
73.4-5 (1987), 286–312.Google Scholar
Diény, Jean-Pierre. Le Symbolisme du dragon dans la Chine antique. Bibliothèque des Hautes Etudes Chinoises, vol. 27. Paris: Collège de France, Institut des Hautes Etudes Chinoises, 1987.Google Scholar
DiPietro, M. “Sincerity: The Fusion of Knowledge and Action in Mencius.” Journal of Chinese Studies
3.2 (October 1986), 213–222.Google Scholar
Englert, Siegfried and Ptak, Róderich. “Nan-tzu, or why Heaven did not crush Confucius.” Journal of the American Oriental Society
106.4 (October-December 1986), 679–686.Google Scholar
Tianyu, Feng. “Culture in Ancient China.” Chinese Studies in Philosophy
19.3 (Spring 1988), 3–20.Google Scholar
Fracasso, Riccardo. “Holy Mothers of Ancient China. A New Approach to the Hsi-wang-mu Problem.” T'oung Pao
74.1-3 (1988), 1–46.Google Scholar
Fracasso, R. ‘”Discorso Sui Massimi Sapori’ Dal Xiv juan Lüshi Chunqiu.” Annali
46.4 (1986).Google Scholar
Inada, Kenneth. “Zen and Taoism: Common and Uncommon Grounds of Discourse.” Journal of Chinese Philosophy
15.1 (March 1988), 51–67.Google Scholar
Ivanhoe, Philip J. “One View of the Language-Thought Debate: A Review of Language and Logic in Ancient China.” CLEAR
9.1-2 (1987), 115–123.Google Scholar
Ivanhoe, Philip J. “A Question of Faith: A New Interpretation of Mencius 2B.13.” Early China
13 (1988), 153–165.Google Scholar
Knoblock, John. Xunzi: A Translation and Study of the Complete Works Volume 1, Books 1-6. Stanford, CA: Stanford U. Press, 1988.Google Scholar
Keightley, David. “Shang Divination and Metaphysics.” Philosophy East and West
38.3-4 (July-October 1988).Google Scholar
Klein, Heinz. “A Concordance to Huang-ti Nei-ching and Chang Chieh- pin's Lei Ching.” Chinese Culture
28.1 (March 1987), 59–126.Google Scholar
Shuyou, Li. “On Characteristics of Human Beings in Ancient Chinese Philosophy.” Journal of Chinese Philosophy
15.3 (September 1988), 221–224.Google Scholar
Li, Z. H. “Reading Notes on the Aesthetics of Zhuang Zi.” Chinese Studies in Philosophy
20.1 (Fall 1988).Google Scholar
Lin, Shuen-fu. “Confucius in the ‘Inner Chapters’ of the Chuang Tzu.” Tamkang Review
18.1-4 (Autumn 1987 - Summer 1988), 379–402.Google Scholar
Liu, Y. Y. “
Lü's Spring and Autumn Annals is the Greatest Synthesizer of the Ideas of the Pre-Qin Schools of Philosophy.” Chinese Studies in Philosophy
20.1 (Fall 1988).Google Scholar
Loewe, Michael. “Divination by Shells, Bones and Stalks during the Han Period.” T'oung Pao
74.1-3 (1988), 81–118.Google Scholar
Makeham, J. “Rectifying Confucius’ Zheng Ming.
” Papers on Far Eastern History
38 (September 1988), 1–24.Google Scholar
Peerenboom, R. P. “Naturalism and Immortality in the Han: The Antecedents of Religious Taoism.” Chinese Culture
29.3 (September 1988), 31–54.Google Scholar
Ro, Young-chan. “The Significance of the Confucian Texts as ‘Scripture’ in the Confucian Tradition.” Journal of Chinese Philosophy
15.3 (September 1988), 269–288.Google Scholar
Sellmann, James D. “Three Models of Self-Integration (tzu te) in Early China.” Philosophy East and West
37.4 (October 1987), 372–391.Google Scholar
Tan, Wee-chong. “Alienation and Complementarity in Human Nature.” Journal of Chinese Philosophy
15.1 (March 1988), 67–90.Google Scholar
Tang, Mingbang. “Recent Developments in Studies of the Book of Changes.” Chinese Studies in Philosophy
19.1 (Fall, 1987), 46–63.Google Scholar
Tang, Paul C.L. and Schwartz, Robert David. “The Limits of Language: Wittgenstein's Tractatus Logico-Philsophicus and Lao Tzu's Tao Te Ching
” Journal of Chinese Philosophy
15.1 (March 1988), 9–34.Google Scholar
Changwu, Tian. “On the Legends of Yao, Shun, Yu and the Origins of Chinese Civilization.” Chinese Studies in Philosophy
19.3 (Spring 1988), 21–68.Google Scholar
Van Houten, Richard L. “Nature and Tzujan in Early Chinese Philosophical Literature.” Journal of Chinese Philosophy
15.1 (March 1988), 35–50.Google Scholar
Yuk, Wong. “The Three-level Meaning of Being and Nothingness in Chinese Philosophy.” Chinese Culture
27.4 pecember 1986), 1–32.Google Scholar
Yuk, Wong. “Early Taoist Views of Strife and Contention: A Historical Survey.” Chinese Culture
28.1 (March 1987), 23–30.Google Scholar
Wu, Kuang-ming. “Goblet Words, Dwelling Words, Opalescent Words.” Journal of Chinese Philosophy
15.1 (March 1988), 1–8.Google Scholar
Yu, David C. “The Creation Myth of Chaos in the Daoist Canon.” Journal of Oriental Studies
24.1 (1986), 1–20.Google Scholar
Dainian, Zhang. “On Heaven, Dao, Qi, Li, and Ze.” Chinese Studies in Philosophy
19.1 (Fall: 1987), 3–45.Google Scholar
Dainian, Zhang. “Chinese Culture and Chinese Philosophy.” Chinese Studies in Philosophy
19.3 (Spring 1988), 69–95.Google Scholar
Bahm, trans. The Heart of Confucius.
Pas, Julian. Journal of Chinese Religions
16 (Fall 1988), 85–86.Google Scholar
Bahm, trans. Tao Teh King by Lao Tzu Interpreted as Nature and Intelligence.
Pas, Julian F.
Journal of Chinese Religions
16 (Fall 1988), 83.Google Scholar
Banck. Das Chinesische Tempelorakel, Teilz: fflbersetzung und Analysen.
Pas, J. F.
History of Religions
28.2 (November 1988).Google Scholar
Bishop. Chinese Thought, an introduction.
Allinson, Robert E.
Journal of Oriental Studies
24.1 (1986), 81–82.Google Scholar
Cheng. Etude sur le confucianisme Han; l'élaboration d'une tradition exégétique sur les Classiques.
Robinet, I.
T'oung Pao
74.1-3 (1988), 154–158.Google Scholar
Cheng, et al., trans. Shan Hai Ching, Legendary Geography and Wonders of Ancient China.
Casu, Giovanni. Journal of Chinese Religions
16 (Fall 1988), 89–90.Google Scholar
Eber, ed. Confucianistn: The Dynamics of Tradition.
Taylor, Rodney L.
Journal of the American Oriental Society
108.4 (October-December 1988), 652–653.Google Scholar
Girardot. Myth and Meaning in Early Taoism: The Theme of Chaos (hun- tun).
Yuk, Wong. T'oung Pao
73.4-5 (1987), 324–325.Google Scholar
Hall and Ames. Thinking Through Confucius.
Graham, A. C.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 591–592.Google Scholar
Hansen. Language and Logic in Ancient China.
Ivanhoe, Philip J. “One View of the Language-Thought Debate: A Review of Language and Logic in Ancient China.” CLEAR
9.1-2 (1987), 115–123.Google Scholar
Huang, trans. The Primordial Breath: An Ancient Chinese Way of Prolonging Life Through Breath Control.
Pas, Julian F.
Journal of Chinese Religions
16 (Fall 1988), 97–99.Google Scholar
Izutsu. Sufism and Taoism: A Comparative Study of Key Philosophical Concepts.
Scott, Michael.
Journal of the Royal Asiatic Society
1987.2: 399–400.Google Scholar
LeBlanc. Huai-nan tzu. Philosophical Synthesis in Early Han Thought.
Ames, Roger.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 373–374.Google Scholar
LeBlanc and Blader, eds. Chinese Ideas About Nature and Society.
Overmeyer, Daniel and Arbuckle, G.
Journal of Chinese Religions
16 (Fall 1988), 112–117.Google Scholar
Liu (trans.). The Confucian Way: A New and Systematic Study of the ‘Four Books’ by Li Fu Chen.
Ptak, Roderich.
Journal of the American Oriental Society
107.4 (October-December 1987), 823–825.Google Scholar
Mathieu. Etude sur la Mythologie et l'Ethnologie de la Chine Ancienne.
Casu, Giovanni.
Journal of Chinese Religions
16 (Fall 1988), 117–120.Google Scholar
Rickett (trans.) Guanzi: Poltical, Economic, and Philosophical Essays from Early China.
Ames, Roger. Journal of Oriental Studies
24.1 (1986), 68–73.Google Scholar
Boltz, William G.
Journal of the American Oriental Society
106.4 (October-December 1986), 843–846.Google Scholar
Roetz. Mensch und Natur im alten China.
Moritz, R.
Orientalistische Literaturzeitung
83.2 (1988), 219–222.Google Scholar
Rosemont Jr., Henry. Explorations in Early Chinese Cosmology.
Black, Alison H.
Journal of Asian Studies
47.3 (August 1988), 590–591.Google Scholar
Graham, A.C.
Bulletin of the School of Oriental and African Studies
50.2 (1987), 406–407.Google Scholar
Harper, Donald.
Journal of the American Oriental Society
108.2 (April-June 1988), 354–355.Google Scholar
Rule. K'ung Tzu or Confucius? The Jesuit Interpretation of Confucianism.
Lancashire, D.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 593–594.Google Scholar
Schwartz. The World of Thought in Ancient China.
Barrett, T. H.
Bulletin of the School of Oriental and African Studies
51.2 (1988), 370–371.Google Scholar
Wallacker, Benjamin. Journal of the American Oriental Society
106.3 (July-September 1986), 609–611.Google Scholar
Walls and Walls, eds. and trans. Classical Chinese Myths.
Field, Stephen L.
CLEAR
8.1-2 (1986), 97–98.Google Scholar
Allinson, Robert E.
Chuang-tzu for Spiritual Transformation: An Analysis of the Inner Chapters.
Albany, NY: SUNY Press, 1988.Google Scholar
Allinson, Robert E. “A Logical Reconstruction of the Butterfly Dream: The Case for Internal Textual Transformation.” Journal of Chinese Philosophy
15.3 (September 1988), 319–339.Google Scholar
Ames, Roger. “The Common Ground of Self-Cultivation in Classical Taoism and Confucianism.” TsingHua Journal of Chinese Studies
17.1-2 (December 1985), 65–96.Google Scholar
Bishop, Donald H. “Humanism East and West: The Confucian and Stoic Traditions.” Chinese Culture
28.2 (June 1987), 1–12.Google Scholar
Cahill, Suzanne. “A White Clouds Appointment with the Queen Mother of the West.” Journal of Chinese Religions
16 (Fall 1988), 43–53.Google Scholar
Chan, W. T. “Exploring the Confucian Tradition.” Philosophy East and West
38.3-4 (July-October 1988).Google Scholar
Chang, Aloysius. “Destiny in the Taoist Tradition: Lieh Tzu's Yang Chu and Li Ming Chapters Reexamined.” Chinese Culture
28.1 (March 1987) , 41–48.Google Scholar
Chang, Chi-yun. “The Ta Hsüeh and the Chung Yung
” (Chapter 2 of China's Cultural Achievements Through the Warring States Period). Chinese Culture
28.4 (December 1987), 1–34; 29.1 (March 1988), 1-46; 29.2 (June 1988), 1-50; 29.3 (September 1988), 1-30; 29.4 (December 1988) , 1-22.Google Scholar
Chou, Chao-ming. “Death, Funerals, and Sacrifices in Wang Ch'ung's Philosophy.” Tamkang Review
17.2 (Winter 1986), 175–195.Google Scholar
Decaux, Jacques. ”
Dao Jia — An Attempt at Evaluating its Position at the Time of the Warring Kingdoms.” Chinese Culture
28.4 (December 1987), 85–94.Google Scholar
Diény, Jean-Pierre. “Lecture de Wang Can (177-217).” T'oung Pao
73.4-5 (1987), 286–312.Google Scholar
Diény, Jean-Pierre. Le Symbolisme du dragon dans la Chine antique. Bibliothèque des Hautes Etudes Chinoises, vol. 27. Paris: Collège de France, Institut des Hautes Etudes Chinoises, 1987.Google Scholar
DiPietro, M. “Sincerity: The Fusion of Knowledge and Action in Mencius.” Journal of Chinese Studies
3.2 (October 1986), 213–222.Google Scholar
Englert, Siegfried and Ptak, Róderich. “Nan-tzu, or why Heaven did not crush Confucius.” Journal of the American Oriental Society
106.4 (October-December 1986), 679–686.Google Scholar
Tianyu, Feng. “Culture in Ancient China.” Chinese Studies in Philosophy
19.3 (Spring 1988), 3–20.Google Scholar
Fracasso, Riccardo. “Holy Mothers of Ancient China. A New Approach to the Hsi-wang-mu Problem.” T'oung Pao
74.1-3 (1988), 1–46.Google Scholar
Fracasso, R. ‘”Discorso Sui Massimi Sapori’ Dal Xiv juan Lüshi Chunqiu.” Annali
46.4 (1986).Google Scholar
Inada, Kenneth. “Zen and Taoism: Common and Uncommon Grounds of Discourse.” Journal of Chinese Philosophy
15.1 (March 1988), 51–67.Google Scholar
Ivanhoe, Philip J. “One View of the Language-Thought Debate: A Review of Language and Logic in Ancient China.” CLEAR
9.1-2 (1987), 115–123.Google Scholar
Ivanhoe, Philip J. “A Question of Faith: A New Interpretation of Mencius 2B.13.” Early China
13 (1988), 153–165.Google Scholar
Knoblock, John. Xunzi: A Translation and Study of the Complete Works Volume 1, Books 1-6. Stanford, CA: Stanford U. Press, 1988.Google Scholar
Keightley, David. “Shang Divination and Metaphysics.” Philosophy East and West
38.3-4 (July-October 1988).Google Scholar
Klein, Heinz. “A Concordance to Huang-ti Nei-ching and Chang Chieh- pin's Lei Ching.” Chinese Culture
28.1 (March 1987), 59–126.Google Scholar
Shuyou, Li. “On Characteristics of Human Beings in Ancient Chinese Philosophy.” Journal of Chinese Philosophy
15.3 (September 1988), 221–224.Google Scholar
Li, Z. H. “Reading Notes on the Aesthetics of Zhuang Zi.” Chinese Studies in Philosophy
20.1 (Fall 1988).Google Scholar
Lin, Shuen-fu. “Confucius in the ‘Inner Chapters’ of the Chuang Tzu.” Tamkang Review
18.1-4 (Autumn 1987 - Summer 1988), 379–402.Google Scholar
Liu, Y. Y. “
Lü's Spring and Autumn Annals is the Greatest Synthesizer of the Ideas of the Pre-Qin Schools of Philosophy.” Chinese Studies in Philosophy
20.1 (Fall 1988).Google Scholar
Loewe, Michael. “Divination by Shells, Bones and Stalks during the Han Period.” T'oung Pao
74.1-3 (1988), 81–118.Google Scholar
Makeham, J. “Rectifying Confucius’ Zheng Ming.
” Papers on Far Eastern History
38 (September 1988), 1–24.Google Scholar
Peerenboom, R. P. “Naturalism and Immortality in the Han: The Antecedents of Religious Taoism.” Chinese Culture
29.3 (September 1988), 31–54.Google Scholar
Ro, Young-chan. “The Significance of the Confucian Texts as ‘Scripture’ in the Confucian Tradition.” Journal of Chinese Philosophy
15.3 (September 1988), 269–288.Google Scholar
Sellmann, James D. “Three Models of Self-Integration (tzu te) in Early China.” Philosophy East and West
37.4 (October 1987), 372–391.Google Scholar
Tan, Wee-chong. “Alienation and Complementarity in Human Nature.” Journal of Chinese Philosophy
15.1 (March 1988), 67–90.Google Scholar
Tang, Mingbang. “Recent Developments in Studies of the Book of Changes.” Chinese Studies in Philosophy
19.1 (Fall, 1987), 46–63.Google Scholar
Tang, Paul C.L. and Schwartz, Robert David. “The Limits of Language: Wittgenstein's Tractatus Logico-Philsophicus and Lao Tzu's Tao Te Ching
” Journal of Chinese Philosophy
15.1 (March 1988), 9–34.Google Scholar
Changwu, Tian. “On the Legends of Yao, Shun, Yu and the Origins of Chinese Civilization.” Chinese Studies in Philosophy
19.3 (Spring 1988), 21–68.Google Scholar
Van Houten, Richard L. “Nature and Tzujan in Early Chinese Philosophical Literature.” Journal of Chinese Philosophy
15.1 (March 1988), 35–50.Google Scholar
Yuk, Wong. “The Three-level Meaning of Being and Nothingness in Chinese Philosophy.” Chinese Culture
27.4 pecember 1986), 1–32.Google Scholar
Yuk, Wong. “Early Taoist Views of Strife and Contention: A Historical Survey.” Chinese Culture
28.1 (March 1987), 23–30.Google Scholar
Wu, Kuang-ming. “Goblet Words, Dwelling Words, Opalescent Words.” Journal of Chinese Philosophy
15.1 (March 1988), 1–8.Google Scholar
Yu, David C. “The Creation Myth of Chaos in the Daoist Canon.” Journal of Oriental Studies
24.1 (1986), 1–20.Google Scholar
Dainian, Zhang. “On Heaven, Dao, Qi, Li, and Ze.” Chinese Studies in Philosophy
19.1 (Fall: 1987), 3–45.Google Scholar
Dainian, Zhang. “Chinese Culture and Chinese Philosophy.” Chinese Studies in Philosophy
19.3 (Spring 1988), 69–95.Google Scholar
Bahm, trans. The Heart of Confucius.
Pas, Julian. Journal of Chinese Religions
16 (Fall 1988), 85–86.Google Scholar
Bahm, trans. Tao Teh King by Lao Tzu Interpreted as Nature and Intelligence.
Pas, Julian F.
Journal of Chinese Religions
16 (Fall 1988), 83.Google Scholar
Banck. Das Chinesische Tempelorakel, Teilz: fflbersetzung und Analysen.
Pas, J. F.
History of Religions
28.2 (November 1988).Google Scholar
Bishop. Chinese Thought, an introduction.
Allinson, Robert E.
Journal of Oriental Studies
24.1 (1986), 81–82.Google Scholar
Cheng. Etude sur le confucianisme Han; l'élaboration d'une tradition exégétique sur les Classiques.
Robinet, I.
T'oung Pao
74.1-3 (1988), 154–158.Google Scholar
Cheng, et al., trans. Shan Hai Ching, Legendary Geography and Wonders of Ancient China.
Casu, Giovanni. Journal of Chinese Religions
16 (Fall 1988), 89–90.Google Scholar
Eber, ed. Confucianistn: The Dynamics of Tradition.
Taylor, Rodney L.
Journal of the American Oriental Society
108.4 (October-December 1988), 652–653.Google Scholar
Girardot. Myth and Meaning in Early Taoism: The Theme of Chaos (hun- tun).
Yuk, Wong. T'oung Pao
73.4-5 (1987), 324–325.Google Scholar
Hall and Ames. Thinking Through Confucius.
Graham, A. C.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 591–592.Google Scholar
Hansen. Language and Logic in Ancient China.
Ivanhoe, Philip J. “One View of the Language-Thought Debate: A Review of Language and Logic in Ancient China.” CLEAR
9.1-2 (1987), 115–123.Google Scholar
Huang, trans. The Primordial Breath: An Ancient Chinese Way of Prolonging Life Through Breath Control.
Pas, Julian F.
Journal of Chinese Religions
16 (Fall 1988), 97–99.Google Scholar
Izutsu. Sufism and Taoism: A Comparative Study of Key Philosophical Concepts.
Scott, Michael.
Journal of the Royal Asiatic Society
1987.2: 399–400.Google Scholar
LeBlanc. Huai-nan tzu. Philosophical Synthesis in Early Han Thought.
Ames, Roger.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 373–374.Google Scholar
LeBlanc and Blader, eds. Chinese Ideas About Nature and Society.
Overmeyer, Daniel and Arbuckle, G.
Journal of Chinese Religions
16 (Fall 1988), 112–117.Google Scholar
Liu (trans.). The Confucian Way: A New and Systematic Study of the ‘Four Books’ by Li Fu Chen.
Ptak, Roderich.
Journal of the American Oriental Society
107.4 (October-December 1987), 823–825.Google Scholar
Mathieu. Etude sur la Mythologie et l'Ethnologie de la Chine Ancienne.
Casu, Giovanni.
Journal of Chinese Religions
16 (Fall 1988), 117–120.Google Scholar
Rickett (trans.) Guanzi: Poltical, Economic, and Philosophical Essays from Early China.
Ames, Roger. Journal of Oriental Studies
24.1 (1986), 68–73.Google Scholar
Boltz, William G.
Journal of the American Oriental Society
106.4 (October-December 1986), 843–846.Google Scholar
Roetz. Mensch und Natur im alten China.
Moritz, R.
Orientalistische Literaturzeitung
83.2 (1988), 219–222.Google Scholar
Rosemont Jr., Henry. Explorations in Early Chinese Cosmology.
Black, Alison H.
Journal of Asian Studies
47.3 (August 1988), 590–591.Google Scholar
Graham, A.C.
Bulletin of the School of Oriental and African Studies
50.2 (1987), 406–407.Google Scholar
Harper, Donald.
Journal of the American Oriental Society
108.2 (April-June 1988), 354–355.Google Scholar
Rule. K'ung Tzu or Confucius? The Jesuit Interpretation of Confucianism.
Lancashire, D.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 593–594.Google Scholar
Schwartz. The World of Thought in Ancient China.
Barrett, T. H.
Bulletin of the School of Oriental and African Studies
51.2 (1988), 370–371.Google Scholar
Wallacker, Benjamin. Journal of the American Oriental Society
106.3 (July-September 1986), 609–611.Google Scholar
Walls and Walls, eds. and trans. Classical Chinese Myths.
Field, Stephen L.
CLEAR
8.1-2 (1986), 97–98.Google Scholar
Allinson, Robert E. “Early Literary Forms of Self-Transformation in the Chuang Tzu.” Tamkang Review
17.2 (Winter 1986), 97–108.Google Scholar
Field (trans.). Tian Wen: A Chinese Book of Origins.
Blanford, Yumiko F.
Journal of the American Oriental Society
107.4 (October-December 1987), 829–830.Google Scholar
Knechtges, trans. Wen Xuan or Selections of Refined Literature, Vol. II.
Goodrich, C. S.
CLEAR
9.1-2 (1987), 145–148.Google Scholar
Lin and Owen, eds. The Vitality of the Lyric Voice: Shih Poetry from the Late Han to the Tang.
Hargett, James H.
CLEAR
9.1-2 (1987), 141–145.Google Scholar
Owen. Remembrances: The Experience of the Past in Classical Chinese Literature.
Birrell, Anne.
Journal of the Royal Asiatic Society
1987.2, 394–396.Google Scholar
Waters. Three Elegies of Ch'u: An Interpretation to the Traditional Interpretation of the Ch'u Tz'u.
Pease, Jonathan.
Journal of the American Oriental Society
107.3 (July-September 1987), 493–496.Google Scholar
Yu. The Reading of Imagery in the Chinese Poetic Tradition.
McCraw, David.
CLEAR
9.1-2 (1987), 129–139.Google Scholar
Allinson, Robert E. “Early Literary Forms of Self-Transformation in the Chuang Tzu.” Tamkang Review
17.2 (Winter 1986), 97–108.Google Scholar
Field (trans.). Tian Wen: A Chinese Book of Origins.
Blanford, Yumiko F.
Journal of the American Oriental Society
107.4 (October-December 1987), 829–830.Google Scholar
Knechtges, trans. Wen Xuan or Selections of Refined Literature, Vol. II.
Goodrich, C. S.
CLEAR
9.1-2 (1987), 145–148.Google Scholar
Lin and Owen, eds. The Vitality of the Lyric Voice: Shih Poetry from the Late Han to the Tang.
Hargett, James H.
CLEAR
9.1-2 (1987), 141–145.Google Scholar
Owen. Remembrances: The Experience of the Past in Classical Chinese Literature.
Birrell, Anne.
Journal of the Royal Asiatic Society
1987.2, 394–396.Google Scholar
Waters. Three Elegies of Ch'u: An Interpretation to the Traditional Interpretation of the Ch'u Tz'u.
Pease, Jonathan.
Journal of the American Oriental Society
107.3 (July-September 1987), 493–496.Google Scholar
Yu. The Reading of Imagery in the Chinese Poetic Tradition.
McCraw, David.
CLEAR
9.1-2 (1987), 129–139.Google Scholar
Boltz, William G. “The Etymology of the Old Chinese Numeral ‘two’: Grammatical and Semantic Considerations.” Journal of the American Oriental Society
107.3 July-September 1987), 395–399.Google Scholar
Cai, Fangpei, Shaughnessy, Edward L. and Shaughnessy, James F. Jr.
A Concordance of the Xiaotun Nandi Oracle-Bone Inscriptions. Early China Special Monograph Series, Number 1. Chicago, 1988.Google Scholar
Sagart, Laurent. “Nord et Sud dans l'écriture des Shang.” T'oung Pao
74.4-5 (1988), 249–254.Google Scholar
Chou. Papers in Chinese Linguistics and Epigraphy.
Freundlich, Jurek.
Bulletin of the School of Oriental and African Studies
51.1 (1988), 196–197.Google Scholar
Mattos, G. L.
Journal of the American Oriental Society
108.2 (April-June 1988), 341–343.Google Scholar
Coblin. A Sinologist's Handlist of Sino-Tibetan Lexical Comparisons.
Egerod, S.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 590–591.Google Scholar
McCoy and Light, eds. Contributions to Sino-Tibetan Studies.
Boltz, W. G.
Bulletin of the School of Oriental and African Studies
51.2 (1988), 371–373.Google Scholar
Veit. Siegel und Siegelschrift der Chou-, Ch'in-, und Han Dynastie.
Boltz, William G.
Journal of the American Oriental Society
107.4 (October- December 1987), 833–834.Google Scholar
Boltz, William G. “The Etymology of the Old Chinese Numeral ‘two’: Grammatical and Semantic Considerations.” Journal of the American Oriental Society
107.3 July-September 1987), 395–399.Google Scholar
Cai, Fangpei, Shaughnessy, Edward L. and Shaughnessy, James F. Jr.
A Concordance of the Xiaotun Nandi Oracle-Bone Inscriptions. Early China Special Monograph Series, Number 1. Chicago, 1988.Google Scholar
Sagart, Laurent. “Nord et Sud dans l'écriture des Shang.” T'oung Pao
74.4-5 (1988), 249–254.Google Scholar
Chou. Papers in Chinese Linguistics and Epigraphy.
Freundlich, Jurek.
Bulletin of the School of Oriental and African Studies
51.1 (1988), 196–197.Google Scholar
Mattos, G. L.
Journal of the American Oriental Society
108.2 (April-June 1988), 341–343.Google Scholar
Coblin. A Sinologist's Handlist of Sino-Tibetan Lexical Comparisons.
Egerod, S.
Bulletin of the School of Oriental and African Studies
51.3 (1988), 590–591.Google Scholar
McCoy and Light, eds. Contributions to Sino-Tibetan Studies.
Boltz, W. G.
Bulletin of the School of Oriental and African Studies
51.2 (1988), 371–373.Google Scholar
Veit. Siegel und Siegelschrift der Chou-, Ch'in-, und Han Dynastie.
Boltz, William G.
Journal of the American Oriental Society
107.4 (October- December 1987), 833–834.Google Scholar
Sivin, Nathan. “Science and Medicine in Imperial China — The State of the Field.” Journal of Asian Studies
47.1 (February 1988), 41–90.Google Scholar
Bray. Science and Civilisation in China. Vol. 6, Biology and Biological Technology. Part II, Agriculture.
Kuhn, D.
T'oung Pao
74.4-5 (1988), 276–291.Google Scholar
Fraser, Lawrence, and Haber. Time, Science and Society in China and the West. The Study of Time, V.
Denbigh, Kenneth.
Journal of the Royal Asiatic Society
1987.2,396–398.Google Scholar
Hsu and Peacher, trans and eds. Shang Han Lun (The Great Classic of Chinese Medicine).
Walravens, Harmut.
Oriens Extremus
30 (1983-1986), 300–301.Google Scholar
Ronan. The Shorter Science and Civilisation in China.
Kroll, Paul W.
Journal of the American Oriental Society
107.4 (October-December 1987), 831.Google Scholar
Unschuld. Medicine in China. A History of Pharmaceutics.
Evans, Barbara.
Journal of the Royal Asiatic Society
1987.2, 401–402.Google Scholar
Unschuld, trans. Medicine in China: Nan-ching— the Classic of Difficult Issues, with Commentaries by Chinese and Japanese Authors from the Third Through the Twentieth Century.
Kuriyama, Shigehisha.
Journal of Asian Studies
47.2 (May 1988), 364–365.Google Scholar
Sivin, Nathan. “Science and Medicine in Imperial China — The State of the Field.” Journal of Asian Studies
47.1 (February 1988), 41–90.Google Scholar
Bray. Science and Civilisation in China. Vol. 6, Biology and Biological Technology. Part II, Agriculture.
Kuhn, D.
T'oung Pao
74.4-5 (1988), 276–291.Google Scholar
Fraser, Lawrence, and Haber. Time, Science and Society in China and the West. The Study of Time, V.
Denbigh, Kenneth.
Journal of the Royal Asiatic Society
1987.2,396–398.Google Scholar
Hsu and Peacher, trans and eds. Shang Han Lun (The Great Classic of Chinese Medicine).
Walravens, Harmut.
Oriens Extremus
30 (1983-1986), 300–301.Google Scholar
Ronan. The Shorter Science and Civilisation in China.
Kroll, Paul W.
Journal of the American Oriental Society
107.4 (October-December 1987), 831.Google Scholar
Unschuld. Medicine in China. A History of Pharmaceutics.
Evans, Barbara.
Journal of the Royal Asiatic Society
1987.2, 401–402.Google Scholar
Unschuld, trans. Medicine in China: Nan-ching— the Classic of Difficult Issues, with Commentaries by Chinese and Japanese Authors from the Third Through the Twentieth Century.
Kuriyama, Shigehisha.
Journal of Asian Studies
47.2 (May 1988), 364–365.Google Scholar
Grafflin, Dennis. “Was the Duke of Chou a Large Tree?” Journal of the American Oriental Society
107.2 (April-June 1987), 305–307.Google Scholar
Ho, Koon-ki T. “Several Thousand Years in Search of Happiness: The Utopian Tradition in China.” Oriens Extremus
30 (1983-1986), 19–35.Google Scholar
Lee, Chi-fang. “Wang T'ao's Contribution to James Legge's Translation of the Chinese Classics.” Tamkang Review
17.1 (Autumn 1986), 47–68.Google Scholar
Eberhard (trans, by Campbell). A Dictionary of Chinese Symbols: Hidden Symbols in Chinese Life and Thought.
Baker, Hugh.
Bulletin of the School of Oriental and African Studies
50.1 (1987), 216–217.Google Scholar
Thompson, Lawrence G.
Journal of the American Oriental Society
107.3 (July- September 1987), 493.Google Scholar
Idema. Leyden Studies in Sinology.
Kroll., Paul
Journal of the American Oriental Society
108.2 (April-June 1988), 343–344.Google Scholar
Grafflin, Dennis. “Was the Duke of Chou a Large Tree?” Journal of the American Oriental Society
107.2 (April-June 1987), 305–307.Google Scholar
Ho, Koon-ki T. “Several Thousand Years in Search of Happiness: The Utopian Tradition in China.” Oriens Extremus
30 (1983-1986), 19–35.Google Scholar
Lee, Chi-fang. “Wang T'ao's Contribution to James Legge's Translation of the Chinese Classics.” Tamkang Review
17.1 (Autumn 1986), 47–68.Google Scholar
Eberhard (trans, by Campbell). A Dictionary of Chinese Symbols: Hidden Symbols in Chinese Life and Thought.
Baker, Hugh.
Bulletin of the School of Oriental and African Studies
50.1 (1987), 216–217.Google Scholar
Thompson, Lawrence G.
Journal of the American Oriental Society
107.3 (July- September 1987), 493.Google Scholar
Idema. Leyden Studies in Sinology.
Kroll., Paul
Journal of the American Oriental Society
108.2 (April-June 1988), 343–344.Google Scholar