Hostname: page-component-78c5997874-t5tsf Total loading time: 0 Render date: 2024-11-05T16:35:43.921Z Has data issue: false hasContentIssue false

THE POLITICS OF RACE-BLINDNESS

(Anti)Blackness and Category-blindness in Contemporary France

Published online by Cambridge University Press:  30 June 2010

Trica Danielle Keaton*
Affiliation:
Department of African American and Diaspora Studies, Vanderbilt University
*
Professor Trica Danielle Keaton, Department of African American and Diaspora Studies, Vanderbilt University, 2301 Vanderbilt Place, Box 351516, Nashville, TN 37235-1516. E-mail: [email protected]

Abstract

The discourse of “race-blindness” in contemporary France cannot help but engender what it seeks to evade, “race” consciousness. Nowhere, is this dynamic better illustrated than by the current public debate on “Black” consciousness, “Black” identity discourses, and “French Black” activism that have emerge in response to an avoided “race” question in hexagonal France where “Blacks” have now reached a critical mass. In examining these issues, I argue that “French Black” activists are, however, limiting their own effectiveness when its adherents also retreat from a critical concept of “race” in their anti-black struggles. While the potent ideals of French republicanism are intrinsic to “race” avoidance, this stance unwittingly contributes to the prevalent practice of camouflaging the very discrimination and racism that such activists seek to document through controversial ethno-racial statistics, presently proscribed in France. Negated with “race” is the under-stated significance of the semantic particularity of the notion of “black” and its relevance in anti-black discrimination, also explored in this essay. By this, I am referring to those stigmatizing meanings of “black” prior to its incorporation into social categories used to designate and rank people so-perceived and so-denoted in Europe where those meanings crystallized and migrated beyond its shores. The critical use of “race” by these activists, then, would force the recognition, presently occulted, that this construct has played a fundamental role in structuring belonging and opportunity in France, and thereby buttress demands for statistics to demonstrate and analyze that lived reality towards its undoing. Ultimately, the existence of anti-blackness and anti-black struggles serve to illustrate that France has not escaped its “race” question or fulfilled it promises of “race-blind” equality.

Type
State of the Discipline
Copyright
Copyright © W.E.B. Du Bois Institute for African and African American Research 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Aaron, David (1995). Early Rabbinic Exegesis on Noah's Son Ham and the So-Call ‘Hamitic Myth’. Journal of the American Academy of Religion, 63(44): 721759.CrossRefGoogle Scholar
Adida, Claire, Laitin, David, and Valfort, Marie-Anne (2010). Les Français musulmans sont-ils discriminés dans leur propre pays?: Une étude expérimentale sur le marché du travail: French-American Foundation and Sciences Po. ⟨http://frenchamerican.org/cms/webfm_send/159⟩ (accessed March 3, 2010).Google Scholar
American Sociological Association (2003). The Importance of Collecting Data and Doing Social Scientific Research on Race. Washington, DC: American Sociological Association. Also available at ⟨http://www2.asanet.org/media/asa_race_statement.pdf⟩ (accessed April 4, 2010).Google Scholar
Auslander, Leora and Holt, Thomas C. (2003). Sambo in Paris: Race and Racism in the Iconography of the Everyday. In Peabody, Sue and Stovall, Tyler (Eds.), The Color of Liberty: Histories of Race in France, pp. 147184. Durham, NC: Duke University Press.Google Scholar
Baldwin, James (1961). Princes and Powers. In Baldwin, James (Ed.), Nobody Knows My Name, pp. 2455. New York: Vintage Books.Google Scholar
Balibar, Etienne (1988). Is There a ‘Neo-Racism’? In Balibar, Etienne and Wallerstein, Immanuel (Eds.), Race, Nation, Class: Ambiguous Identities, pp. 1727. London: Verso.Google Scholar
Bally, Aude and Peters, Samuel (2009). Etre noir et français: L'impossible équation? Brune, Le Magazine, May–June, 2009, pp. 4850.Google Scholar
Beauchemin, Cris, Hamel, Christelle, Lesné, Maude, and Simon, Patrick (2010). Les discriminations: une question de minorités visibles. Population & Sociétés, 46: 14.CrossRefGoogle Scholar
Bell, Joyce M. and Hartmann, Douglas (2007). Diversity in Everyday Discourse: The Cultural Ambiguities and Consequences of “Happy Talk”. The American Sociological Review, 72(6): 895914.CrossRefGoogle Scholar
Bernasconi, Robert and Lott, Tommy (Eds.) (2000). The Idea of Race. Indianapolis, IN: Hackett Publishing Company, Inc.Google Scholar
Birnbaum, Jean and Hopquin, Benoît (2008). La ‘question noire’ française au miroir américain. Le Monde, September 20. ⟨http://www.lemonde.fr/ameriques/article/2008/09/20/la-question-noire-francaise-au-miroir-americain_1097584_3222.html⟩ (accessed October 10, 2009).Google Scholar
Blakely, Allison (1986). Russia and the Negro: Blacks in Russian History and Thought. Washington, DC: Howard University Press.Google Scholar
Blakely, Allison (1993). Blacks in the Dutch World: The Evolution of Racial Imagery in a Modern Society. Bloomington, IN: Indiana University Press.Google Scholar
Blum, Alain and Guérin-Pace, France (2008). From Measuring Integration to Fighting Discrimination: The Illusion of “Ethnic Statistics.” French Politics, Culture & Society, 26(1): 4561.CrossRefGoogle Scholar
Boittin, Jennifer Anne (2009). Black in France: The Language and Politics of Race in the Late Third Republic. French Politics, Culture & Society, 27(2): 2346.CrossRefGoogle Scholar
Bondy Blog (2009). Patrick Lozès, le French-African so American. February 8. ⟨http://20minutes.bondyblog.fr/news/200902080001/patrick-lozes-le-french-african-so-american⟩ (accessed July 21, 2009).Google Scholar
Calhoun, Craig, (Ed.) ([1994] 2003). Social Theory and the Politics of Identity. In Calhoun, Craig (Ed.), Social Theory and the Politics of Identity, pp. 936. Malden, MA: Blackwell Publishers.Google Scholar
Carter, Donald M. (1997). States of Grace: Senegalese in Italy and the New European Immigration. Minneapolis, MN: University of Minnesota Press.Google Scholar
Castaldo, André (2006). Codes Noirs: de l'Esclavage aux Abolitions. Paris: Éditions Dalloz.Google Scholar
Cediey, E. and Foroni, F. (2006). Les discriminations à raison de ‘l'origine’ dans les embauches en France: Une enquête nationale par tests de discrimination selon la méthode du BIT. Geneva: Bureau international du Travail. ⟨http://www.ilo.org/public/french/bureau/inf/download/discrim_france.pdf⟩ (accessed April 1, 2010).Google Scholar
Césaire, Aimé ([1950] 2000). Discourse on Colonialism. New York: Monthly Review Press.Google Scholar
Césaire, Aimé (2004). Négritude, Ethnicity et Cultures Afro aux Amériques. In Discours sur le colonialism followed by Discours sur la Négritude, pp. 8788. Paris: Présence Africaine.Google Scholar
Clark Hine, D., Keaton, Trica Danielle, and Small, Stephen (Eds.) (2009). Black Europe and the African Diaspora. Chicago, IL: University of Illinois Press,.Google Scholar
Conseil Supérieur de l'Audiovisuel (2009a). Baromètre de la diversité à la télévision, TFI, France 2, France 3, France 5, M6, Canal+, W9, France 4, BFM TV, NRJ 12, I Télé, Gulli, Virgin 17, TMC, Direct 8 et NTI September. ⟨http://www.csa.fr/upload/dossier/barometre_diversite_vague_1_20_oct_09.pdf⟩ (accessed January 3, 2010).Google Scholar
Conseil Supérieur de l'Audiovisuel (2009b). L'efficacité des statistiques ethniques dans la lutte contre le racisme, l'antisémitisme et les discriminations. CSA/UEJF/SOS RACISME telephone survey, March 4–5, p. 3. ⟨http://www.csa-fr.com/dataset/data2009/opi20090305-l-efficacite-des-statistiques-ethniques-dans-la-lutte-contre-le-racisme-l-antisemitisme-et-les-discriminations.pdf⟩ (accessed October 1, 2009).Google Scholar
Conseil Supérieur de l'Audiovisuel (2009c). Les français, les minorities visible et les discriminations. CSA/CRAN telephone survey, April 1–23, p. 6. ⟨http://www.csa-fr.com/dataset/data2009/opi20090423-les-francais-les-minorites-visibles-et-les-discriminations.pdf⟩ (accessed October 1, 2009).Google Scholar
Constant, Fred (2009). Les Noirs en France: Anatomie d'un groupe invisible. UDMN: université des mondes noirs: Black worlds university. ⟨http://www.udmn.fr/article.php?article_id=12⟩ and ⟨http://www.udmn.fr/⟩ (accessed on September 9, 2009)Google Scholar
Constant, Fred (Forthcoming). “Black France” and the National Identity Debate: How Best to be Black and French? In Stovall, Tyler, Keaton, Trica Danielle, and Sharpley-Whiting, Tracy (Eds.), Black France-France Noire: Blackness, Diaspora, and National Identity Politics. Durham, NC: Duke University Press.Google Scholar
Croller, Catherine (2009) Patrick Weil: ‘pourquoi je refuse de participer au Comité sur la diversité’. Hexagone. ⟨http://immigration.blogs.liberation.fr/coroller/2009/03/patrick-weil-po.html⟩ (accessed August 30, 2009).Google Scholar
Dailymotion.com (2007). Les Candidats en Black. ⟨http://www.dailymotion.com/video/x1mtft_les-candidats-en-black_ads⟩ (accessed October 9, 2009).Google Scholar
Dawson, Michael (2001). Black Visions: The Roots of Contemporary African-American Political Ideologies. Chicago, IL: University of Chicago Press.Google Scholar
Diouf, Mamadou (1999). Entre l'Inde et l'Afrique: sur les questions coloniales et nationales. Écritures de l'histoire et recherches historiques. In Diouf, Mamadou (Ed.), L'historiographie indienne en débats. Colonialisme, nationalisme et sociétés postcoloniales, pp. 536. Paris: Karthala-Sephis.Google Scholar
Diouf, Mamadou (Forthcoming). The Lost Territories of the Republic: Historical Narratives and the Recomposition of French Citizenship. In Stovall, Tyler, Keaton, Trica Danielle, and Sharpley-Whiting, Tracy (Eds.), Black France-France Noire: Blackness, Diaspora, and National Identity Politics. Durham NC: Duke University Press.Google Scholar
Dubois, Laurent (2003). Inscribing Race in the Revolutionary French Antilles. In Peabody, Sue and Stovall, Tyler (Eds.), The Color of Liberty: Histories of Race in France, pp. 95107. Durham, NC: Duke University Press.CrossRefGoogle Scholar
Dubois, Laurent (2004). A Colony of Citizens: Revolution & Slave Emancipation in the French Caribbean, 1787–1804. Chapel Hill, NC: University of North Carolina Press.Google Scholar
Du Bois, W. E. B. ([1903] 2003). The Souls of Black Folks. New York: Modern Library.Google Scholar
Edwards, Brent (2003). The Practice of Diaspora: Literature, Translation, and the Rise of Black Internationalism. Cambridge, MA: Harvard University Press.Google Scholar
Essed, Philomena (1991). Understanding Everyday Racism: An Interdisciplinary Theory. Newbury Park, CA: Sage Publications.CrossRefGoogle Scholar
Essed, Philomena and Goldberg, David Theo (Eds.) (2002). Race Critical Theories: Text and Context. Malden, MA: Blackwell Publishers.Google Scholar
Eze, Emmanuel Chukwudi (Ed.) ([1997] 2003). Race and the Enlightenment. Malden, MA: Blackwell.Google Scholar
Fassin, Didier (2002). L'invention française de la discrimination. Revue française de science politique, 52(4): 403423.CrossRefGoogle Scholar
Fassin, Didier (Ed.) (2010). Ni race, ni racism. Ce que racialiser veut dire. In Fassin, Didier (Ed.), Les Nouvelles frontiers de la société française, pp. 147172. Paris: La Découverte.Google Scholar
Fassin, Didier and Fassin, Eric (Eds.) (2006). De la question sociale à la question raciale? Représenter la société française. Paris: La Découverte.CrossRefGoogle Scholar
Fassin, Didier and Simon, Patrick (2008). Un objet sans nom. L'introduction des discriminations dans la statistique française. L'Homme, 187–188: 271294.Google Scholar
Fields, Barbara (1982). Ideology and Race in American History. In Kousser, Morgan and McPherson, James M. (Eds.), Region, Race, and Reconstruction: Essays in Honor of C. Vann Woodward, pp. 143147. New York: Oxford University Press.Google Scholar
Fields, Karen (2001). Witchcraft and Racecraft: Invisible Ontology and its Sensible Manifestations. In Bond, George and Ciekawy, Clement and Diane M. (Eds.), Witchcraft Dialouges: Anthropological and Philosophical Exchanges, pp. 283315. Athens, OH: University of Ohio Press.Google Scholar
Gaillard, Jean-Michel (1989). Jules Ferry. Paris: Fayard.Google Scholar
Gilroy, Paul (1993). The Black Atlantic: Modernity and Double Consciousness. Cambridge, MA: Harvard University Press.Google Scholar
Gilroy, Paul (2000). Against Race: Imagining Political Culture Beyond the Color Line. Cambridge, MA: Harvard University Press.Google Scholar
Gnammankou, Dieudonné and Modzinou, Yao (Eds.) (2008). Les Africains et leurs descendants en Europe avant le XXe siècle. Toulouse: Mat Éditions.Google Scholar
Goris, Indira, Jobard, Fabien, and Lévy, René. (2009). Profiling Minorities: A Study of Stop-and-Search Practices in Paris. Open Society Justice Initiative. ⟨http://www.soros.org/initiatives/justice/focus/equality_citizenship/articles_publications/publications/search_20090630⟩ (accessed September 30, 2009).Google Scholar
Gueye, Abdoulaye (2006). The Colony Strikes Back: African Protest Movements in Postcolonial France. Comparative Studies of South Asia, Africa and the Middle East, 26(2): 225242.CrossRefGoogle Scholar
Hale, Dana S. (2003). French Images of Race on Product Trademarks during the Third Republic. In Peabody, Sue and Stovall, Tyler (Eds.), The Color of Liberty: Histories of Race in France, pp. 131146. Durham, NC: Duke University Press.CrossRefGoogle Scholar
Hall, Stuart (1989). Cultural Identity and Cinema Representation. Framework, 36: 6881.Google Scholar
Hall, Stuart ([1995] 2007). The West and the Rest: Discourse and Power. In Hall, Stuart, Held, David, Hubert, Don, Thompson, Kenneth (Eds.), Modernity: An Introduction to Modern Societies, pp. 184228. Malden: MA: Blackwell.Google Scholar
Hegel, G.W.F. (1956). The Philosophy of History. Translated by J. Jibree. New York: Dover.Google Scholar
Hondius, Dienke (Forthcoming). Race in European History: The Persistence of Paternalism. Bloomington, IN: University of Indiana Press.Google Scholar
Hopquin, Benoît (2009) Pap Ndiaye: Républicain de souche. Le Monde, January 3.Google Scholar
Irele, Abiola (1990). Negritude and Nationalism. In Irele, Abiola (Ed.), The African Experience in Literature and Ideology, pp. 6789. Bloomington, IN: Indiana University Press.Google Scholar
Jordan, Winthrop (2000). First Impressions. In Solomos, John and Back, Les (Eds.), Theories of Race and Racism, A Reader, pp. 3350. New York: Routledge.Google Scholar
Keaton, Trica Danielle (2006). Muslim Girls and the Other France: Race, Identity Politics, and Social Exclusion. Bloomington, IN: Indiana University Press.Google Scholar
Keaton, Trica Danielle (2009). ‘Black (American) Paris’ and the ‘Other France’: The Race Question and Questioning Solidarity. In Hine, Darlene Clark, Keaton, Trica Danielle, and Small, Stephen (Eds.), Black Europe and the African Diaspora, pp. 95118. Champaign, IL: University of Illinois Press.Google Scholar
Kesteloot, Lilyan (1991). Black Writers in French: A Literary History of Negritude. Washington, DC: Howard University Press.Google Scholar
Krieger, Linda (2008). Un problème de catégories : Stéréotypes et lutte contre les discriminations. Paris: Science Po/French American Foundation Policy Report. ⟨http://www.halde.fr/IMG/alexandrie/3702.PDF⟩ (accessed April 13, 2010).Google Scholar
Le Monde (2009). Délinquance: d'où viennent les chiffres de Jean-Marie Le Pen? August 8. ⟨http://www.lemonde.fr/societe/article/2009/08/20/delinquance-d-ou-viennent-les-chiffres-de-jean-marie-le-pen_1230377_3224.html⟩ (accessed April 1, 2009).Google Scholar
Libération (2007). Engagement républicain contre les discriminations. ⟨http://www.liberation.fr/evenement/010194553-engagement-republicain-contre-les-discriminations⟩ (accessed April 1, 2010).Google Scholar
Lowe, Kate (2005a). Introduction: The Black African Presence in Renaissance Europe. In Earle, T.F. and Lowe, K.J. P. (Eds.), Black Africans in Renaissance Europe, pp. 116. Cambridge: Cambridge University Press.Google Scholar
Lowe, Kate (2005b). The Stereotyping of Black Africans in Renaissance Europe. In Earle, In T.F. and Lowe, K.J. P. (Eds.), Black Africans in Renaissance Europe, pp. 1747. Cambridge: Cambridge University Press.Google Scholar
Lozès, Patrick (2007). Nous les Noirs de France. Paris: Editions Danger Public.Google Scholar
Mamdani, Mahmood (2001). When Victims Become Killers: Colonialism, Nativism, and the Genocide in Rwanda. Princeton, NJ: Princeton University Press.Google Scholar
McIntosh, Laurie N. (2007). Citizenship, Race and Gender: The New Immigrant Experience in Norway and Iceland. In Anim-Addo, Joan, and Scafe, Suzanne (Eds.), I Am Black/White/Yellow: An Introduction to the Black Body in Europe, pp. 206211. London: Mango Publishing.Google Scholar
McIntosh, Laurie N. (Forthcoming). Impossible Presence: Race, ‘Blackness’ and the Cultural Politics of ‘Becoming Norwegian.’ African and Black Diaspora: An International Journal.Google Scholar
Muthu, Sankar (2003). Enlightenment Against Empire. Princeton, NJ: Princeton University Press.Google Scholar
Ndiaye, Pap (2008). La Condition Noire: Essai sur une minorité française. Paris: Calmann-Lévy.Google Scholar
Nouvel Observateur (2006). Nous les Noirs de France. April 13.Google Scholar
Painter, Nell Irvin (2010). The History of White People. New York: W.W. Norton.Google Scholar
Sabbagh, Daniel (2008). The Collection of Ethnoracial Statistics: Developments in the French Controversy. Paris: French-America Foundation. ⟨http://www.frenchamerican.org/cms/files/policybriefs_pdf/Policy%20Brief%20-%20Ethnic%20Statistics.pdf⟩ (Accessed September 30, 2009).Google Scholar
Sabbagh, Daniel and Peer, Shanny (2008). French Color Blindness in Perspective: The Controversy over “Statistiques Ethniques”. French Politics, Culture & Society, 26: 14.CrossRefGoogle Scholar
Sharpley-Whiting, Tracy D. (1999). Black Venus: Sexualized Savages, Primal Fears, and Primitive Narratives in French. Durham, NC: Duke University Press.Google Scholar
Sharpley-Whiting, Tracy D. (2002). Negritude Women. Minneapolis, MN: University of Minnesota Press.Google Scholar
Shelby, Tommie (2005). We Who are Dark: The Philosophical Foundations of Black Solidarity. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Simon, Patrick (2008). The Choice of Ignorance: The Debate on Ethnic and Racial Statistics in France. French Politics, Culture & Society, 26(1): 731.CrossRefGoogle Scholar
Spivak, Gayatri (1987) In Other Worlds: Essays in Cultural Politics. New York: Methuen.Google Scholar
Thomas, Dominic (2007). Black France: Colonialism, Immigration, and Transnationalism. Bloomington, IN: Indiana University Press.Google Scholar
Tin, Louis-Georges (2008). Who is Afraid of Blacks in France?: The Black Question, the Name Taboo, and the Number Taboo. French Politics, Culture & Society, 26(1): 3244.CrossRefGoogle Scholar
Todorov, Tzvetan (1993). On Human Diversity: Nationalism, Racism, and Exoticism in French Thought. Cambridge, MA: Harvard University Press.Google Scholar
Tribalat, Michèle, Simon, Patrick, Benoît, Riandey (1996). De l'immigration à la'ssimilation. Enquête sur les populations étrangères en France. Paris: INED/La Découverte.Google Scholar
Vergès, Françoise (2005). Le Nègre n'est pas. Pas plus que le Blanc: Frantz Fanon, esclavage, race et racisme. Actuel Marx, 38: 4563.CrossRefGoogle Scholar
Walvin, James (1996). Questioning Slavery. New York: Routledge.Google Scholar
Wieviorka, Michel (1995). The Arena of Racism. London: Sage.Google Scholar
Wieviorka, Michel (2002). The Development of Racism in Europe. In Goldberg, David Theo and Solomos, John (Eds.), Companion to Racial and Ethnic Studies, pp. 460475. Malden, MA: Blackwell.Google Scholar
Wright, Michelle (2004). Becoming Black: Creating Identity in the African Diaspora. Durham, NC: Duke University Press.Google Scholar
Yade, Rama (2007). Noirs de France. Paris: Calmann-Lévy.Google Scholar