Hostname: page-component-586b7cd67f-vdxz6 Total loading time: 0 Render date: 2024-11-22T01:29:28.708Z Has data issue: false hasContentIssue false

GETTING OFF OF BLACK WOMEN'S BACKS: Love Her or Leave Her Alone

Published online by Cambridge University Press:  10 May 2007

Marcyliena Morgan
Affiliation:
Department of Communication, Stanford University
Dionne Bennett
Affiliation:
Department of African American Studies, Loyola Marymount University

Extract

In Finding Oprah's Roots (2007), featuring Henry Louis Gates, Jr.'s search for answers to questions about Black genealogy, Gates explains that one of Oprah's grandfathers stopped his formal schooling at an early age to work on a plantation so that he could help provide an education and opportunity for his sister instead. The grandfather did this in an attempt to protect his sister so that she could escape rape and other forms of gender oppression from both White men and women. Gates's explanation reflects both the way that gender, sexuality, and race defined life in the old South and their consequences for Black life, Black relationships, and Black destinies. This personal sacrifice, in defense of Black women, was commonplace—not at all particular to Oprah Winfrey's family. In fact, John Gwaltney collected several essays of Black men and women describing similar actions in his book Drylongso (1981).

Type
STATE OF THE DISCOURSE SYMPOSIUM: THE UNIQUE SITUATION OF BLACK WOMEN
Copyright
© 2006 W.E.B. Du Bois Institute for African and African American Research

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Blige, Mary J. (2005). Ain't Really Love. The Breakthrough. Geffen Records.
Charles, Ray and Renald Richard. (1958 [1998]). I Got a Woman. Ray Charles at Newport. WEA International.
Childs, Erica Chito (2005). Looking Behind the Stereotypes of the “Angry Black Woman”: An Exploration of Black Women's Responses to Interracial Relationships. Gender and Society, 19(4): 544561.Google Scholar
Collins, Patricia Hill (1990). Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. Boston, MA: Unwin Hyman.
Cleaver, Eldridge (1967 [1978]). Soul on Ice. New York: Dell Publishing Co.
Davis, Angela Yvonne (1983). Women, Race, and Class. New York: Random House.
Du Bois, W. E. B. (1920 [2004]). The Damnation of Women. In Henry Louis Gates, Jr. and Nellie Y. McKay (Eds.), The Norton Anthology of African American Literature, 2ed., pp. 766777. New York: W. W. Norton & Company.
Fanon, Frantz (1967 [1991]). Black Skin, White Masks. Trans. Contance Farrington. New York: Grove Press.
Gates, Henry Louis, Jr. (2007). Finding Oprah's Roots—Finding Your Own. PBS Home Video.
Giddings, Paula (1984). When and Where I Enter: The Impact of Black Women on Race and Sex in America. New York: William Morrow.
Gilligan, Carol (1982). In a Different Voice: Psychological Theory and Women's Development. Cambridge, MA: Harvard University Press.
Goodwin, Marjorie Harness (1998). “Cooperation and Competition Across Girls' Play Activities.” In S. Fisher and A. Todd (Eds.), Gender and Discourse: The Power of Talk, pp. 5594. Norwood, NJ: Ablex.
Goodwin, Marjorie Harness (2003). The Relevance of Ethnicity, Class, and Gender in Children's Peer Negotiations. In Janet Holmes and Miriam Meyerhoff (Eds.), The Handbook of Language and Gender, pp. 229251. Oxford: Blackwell Publishing.
Goodwin, Marjorie Harness (2006). The Hidden Life of Girls: Games of Stance, Status, and Exclusion. Oxford: Blackwell Publishing.
Gwaltney, John Langston (Ed.) (1981). Drylongso: A Self-Portrait of Black America. New York: Vintage Books.
Higginbotham, Evelyn Brooks (1993). Righteous Discontent: The Women's Movement in the Black Baptist Church, 1880–1920. Cambridge, MA: Harvard University Press.
Jacobs, Harriet A. (1861). Incidents in the Life of a Slave Girl. Edited by L. Maria Child. Boston, MA: Published for the Author. 〈http://docsouth.unc.edu/fpn/jacobs/〉 (accessed February 26, 2007).
Jeffries, Michael (2006). Right to be Hostile? A Critique of Erica Chito Childs's “Looking Behind the Stereotypes of the ‘Angry Black Woman’.” Du Bois Review 3(2): 449461.Google Scholar
Lester, Julius (1969). Look Out, Whitey! Black Power's Gon' Get Your Mama! New York: Grove Press Evergreen.
Lubiano, Wahneema (1992). Black Ladies, Welfare Queens, and State Minstrels: Ideological War by Narrative Means. In Toni Morrison (Ed.), Race-Ing Justice, En-Gendering Power: Essays on Anita Hill, Clarence Thomas, and the Construction of Social Reality, pp. 323363. New York: Pantheon Books.
McNamara, Robert P., Maria Tempenis, and Beth Walton (1999). Crossing the Line: Interracial Couples in the South. Westport, CT: Praeger.
Moran, Rachel F. (2001). Interracial Intimacy: The Regulation of Race and Romance. Chicago, IL: University of Chicago Press.
Morgan, Marcyliena (2002). Language, Discourse and Power in African American Culture. Cambridge, UK: Cambridge University Press.
Morgan, Marcyliena (2003). Signifying Laughter and the Subtleties of Loud-Talking: Memory and Meaning in African American Women's Discourse. In Marcia Farr (Ed.), Ethnolinguistic Chicago: Language and Literacy in Chicago's Neighborhoods, pp. 5176. Mahwah, NJ: Lawrence Erlbaum Publisher.
Moynihan, D. P. (1965). The Negro Family: The Case for National Action. Washington, DC: U.S. Government Printing Office.
Mullings, Leith (1994). Images, Ideology, and Women of Color. In M. B. Zinn and B. T. Dill (Eds.), Women of Color in U.S. Society, pp. 265289. Philadelphia, PA: Temple University Press.
Ortner, S. B. (1996). Making Gender: The Politics and Erotics of Culture. Boston, MA: Beacon Press.
Painter, Nell Irvin (1992). Hill, Thomas, and the Use of Racial Stereotype. In Toni Morrison (Ed.), Race-Ing Justice, En-Gendering Power: Essays on Anita Hill, Clarence Thomas, and the Construction of Social Reality, pp. 200214. New York: Pantheon Books.
Rock, Chris (1998). Chris Rock: Rock This! New York: Hypherion.
Rosaldo, Michelle (1974). Women, Culture and Society: A Theoretical Overview. In Michelle Rosaldo and Louise Lamphere (Eds.), Women, Culture and Society, pp. 1742. Stanford, CA: Stanford University Press.
Rosenblatt, Paul C., Terri Karis, and Richard D. Powell (1995). Multiracial Couples: Black and White Voices. Thousand Oaks, CA: Sage.
Simone, Nina and Eunice Waymon (1964 [1997]). The Ultimate Nina Simone. Verve.
Spillers, Hortense J. (2000). Mama's Baby, Papa's Maybe: An American Grammar Book. In Joy James and Tracey Denean Sharpley-Whiting (Eds.), The Black Feminist Reader, pp. 5787. Malden, MA: Blackwell Publishers.
Thomas, Anita Jones, Karen McCurtis Witherspoon, and Suzette L. Speight (2004). Toward the Development of the Stereotypic Roles for Black Women Scale. Journal of Black Psychology, 30(3): 426442.Google Scholar
Welter, Barbara (1966). The Cult of True Womanhood: 1820–1860. American Quarterly, 18(2): 151174.Google Scholar
West, Kanye (2005). Gold Digger. Late Registration. Roc-a-Fella.
Wong, Linda Yuer-Yee (2003). Why Do Only 5.5% of Black Men Marry White Women? International Economic Review, 44(3): 803826.Google Scholar
Wyatt, Gail (2001). HIV Positive Women of Color. Lecture at the University of California in Los Angeles, California, Spring 2001.