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Truth and Metaphor: Interpretation as Philosophical and Literary Practice

Published online by Cambridge University Press:  02 April 2024

Brayton Polka
Brayton Polka*
Affiliation:
Toronto
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When Auerbach writes in Mimesis: The Representation of Reality in Western Literature that, although Homer can be analyzed, he cannot be interpreted, he puts the reader on notice that not all verbal discourse embodies the structure of interpretation. He equally shows the reader that there is discourse which, in order to be read, must be interpreted—that of the Bible and its heirs. Although Mimesis has long been celebrated, its readers have not properly remarked that what allows Auerbach to achieve his penetrating reading of Western literature is precisely the critical distinction which he makes between analysis and interpretation, between that which is devoid of or lacks (is ignorant of) interpretation and that which consciously involves (wills) interpretation. Given the failure to appreciate the distinction which Auerbach systematically draws between analysis and interpretation, it is hardly surprising that philosophers and literary critics have failed to see that the distinction between analysis and interpretation presupposes a general theory of interpretation which applies no less to philosophy than to literature.

Type
Research Article
Information
Diogenes , Volume 36 , Issue 143 , September 1988 , pp. 111 - 128
Copyright
Copyright © 1988 Fédération Internationale des Sociétés de Philosophie / International Federation of Philosophical Societies (FISP)

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