¹ Georg Lukács, History and Class Consciousness, New York, 1971, p. 214. Here Lukacs suggests (and it is no more than that here) that "the concept of ‘organic growth' was converted from a protest against reification into an increasingly reactionary slogan." Lukás would later stress the reactionary outcome of Romanticism. But this creates grave difficulties for him as a Marxist, particularly an Hegelianizing Marxist, for he sees that both Solger and Friedrich Schlegel's work on "irony" make them pioneers of the "dialecti cal method between Schelling and Hegel…" Ibid., p. 215.

² Mannheim's main analysis of Romanticism, convergent with the later Lukács, deals with it in the framework of an analysis of conservative thought; see Ch. V of K. A. Wolff (ed.), From Karl Mannheim, London, 1971.

³ F. Markham (ed.), Henri Saint-Simon: Social Organization, The Science of Man and Other Writers, New York, 1964, p. 42; see also pp. xxx-xxxi.

⁴ Henri Lefebvre, The Sociology of Marx, New York, 1968, p. 22.

⁵ R. W. Friedrichs, A Sociology of Sociology, New York, 1970; see espe cially his discussions of the "prophetic" and "priestly" modes of sociology. See also A. W. Gouldner, The Coming Crisis of Western Sociology, New York, 1970, esp. 254, etc

⁶ Hans-Georg Gadamer, "On the Scope and Function of Hermeneutical Reflection," Continuum, Vol. 8, No. 1, Spr.-Summer, 1970, p. 80.

⁷ Richard E. Palmer, Hermeneutics, Evanston, 1969. See esp. Ch.6-7.

⁸ Gadamer, op. cit., p. 90.

⁹ Paul Lorenzen, "Enlightenment and Reason," Continuum, ibid., p. 5.

¹⁰ George Lichtheim, From Marx to Hegel, New York, 1971. Lichtheim speaks of "the introduction by Lenin of a species of voluntarism which had more in common with Bergson and Nietzsche than with Engels' own rather deterministic manner of treating historical types," p. 67.

¹¹ F. Schlegel, A Course of Lectures on Modern History, London, 1849, p. 298.

¹² Cf. George Lichtheim, ibid., "Max Weber's sociology was taking shape as part of an attempt to overcome the cleavages between scientific rationalism and romantic intuitionism." p. 201. Of all those currently concerned with such matters, Lichtheim has by far the best insight into the importance of Romanticism for modern social theory, academic and Marxist, although he has not yet consolidated his understanding of Romanticism and is far too ready to reduce it to Nazism.

¹³ J. W. Burrow, Evolution and Society, Cambridge, 1966 p. xv.

¹⁴ J. W. Bennett, "Myth, Theory, and Value in Cultural Anthropology," in Count and Bowles (eds.), Fact and Theory in Social Science, Syracuse, 1964.

¹⁵ B. G. Glaser and A. L. Strauss, The Discovery of Grounded Theory, Chicago, 1967.

¹⁶ Mead's fullest confrontation with Romanticism and his most systematic expression of his understanding of it is to be found in his much neglected Movements of Thought in the 19th Century, M. H. Moore (ed.), Chicago, 1936.

¹⁷ A. Strauss (ed.), The Social Psychology of George Herbert Mead, Chicago, 1959, p. vii.