Hostname: page-component-77c89778f8-swr86 Total loading time: 0 Render date: 2024-07-19T23:22:47.579Z Has data issue: false hasContentIssue false

The Life Force and the Utopia of the Post-Human

Published online by Cambridge University Press:  28 February 2024

Souleymane Bachir Diagne*
Affiliation:
Northwestern University

Abstract

Immortality is humanity's great quest, the supreme utopia. In his science fiction novel Le Grand Secret, René Barjavel reflects on the convergence between love that defies time, science that conquers sickness and wisdom that triumphs over death. Spinoza reminds us that death cannot ontologically have a place in thinking about the living and Bergson assumes a ‘current of life’ running through bodies and generations, dividing up and flowing together without losing its force. That life force has no connection with the new philosophies of the trans-human or post-human which imagine a post-humanity living longer, healthier and less miserably, thanks to biotechnology. If human beings were an exceptional diversion in the course of evolution, it is one of intensification, creation and emancipation, and not of extension and addition as the life-sciences would have it.

Type
Research Article
Copyright
Copyright © ICPHS 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Barjavel, R. (1974) The Immortals. Translated from the French by Finletter, Eileen. New York: Morrow.Google Scholar
Bergson, H. (1977) The Two Sources of Morality and Religion [1932]. Translated by Audra, R. Ashley and Brereton, Cloudesley, with the assistance of Carter, W. Horsfall. Notre Dame, IN: University of Notre Dame Press.Google Scholar
Bergson, H. (1988) Creative Evolution [1907]. Translated by Mitchell, Arthur. Mineola, NY: Dover.Google Scholar
Deleuze, G. (1988) Bergsonism. Translated by Tomlinson, Hugh and Habberjam, Barbara. New York: Zone Books.Google Scholar
Fukuyama, F. (2002) Our Posthuman Future: Consequences of the Biotechnology Revolution. New York: Farrar, Strauss & Giroux.Google Scholar
Iqbal, M. (1996) Reconstruire la pensée religieuse de l’islam. Paris: Editions du Rocher/Editions de l’Unesco.Google Scholar
Onfray, M. (2003) Les Féeries anatomiques. Généalogie du corps faustien. Paris: Grasset.Google Scholar
Salomon, J. J. (1991) ‘Enjeux sociaux des nouvelles technologies’, in Salomon, Jean-Jacques, Reeves, Hubert, Stengers, Isabelle and Passet, René (eds), Du Cosmos à l’homme. Comprendre la complexité. Paris: L’Harmattan.Google Scholar
Sloterdijk, P. (1999) Regeln für den Menschenpark. Frankfurt am Main: Suhrkamp.Google Scholar