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Early Christianity: Arts and Soul

Published online by Cambridge University Press:  01 July 2024

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Both late pagan and early Christian expression may be considered subdivisions of some larger whole—call it the Style of Gnosis. Both are embraced in the earthly gloom and the search beyond gloom for transcendent form. As we look back on the larger motion, it seems inevitable that a faith should have grown from that world hunger. That it would be mystical is also clear. Material Rome was a Lazarus beyond even Christian revival. The faith must be one that could outlive Rome reading in its fall the divine purpose. It must be a faith beyond this life, since this life grew darker from year to year. It must give man what he searched for, a will and power to suffer and die, to meet loss and martyrdom, not in frenzied struggle, but in peace. It must give order to a new society, incorporating the somber Stoic morality in a group-righteousness of love, attended with all the promises of the immortality cults.

Type
Research Article
Copyright
Copyright © 1957 Fédération Internationale des Sociétés de Philosophie / International Federation of Philosophical Societies (FISP)

References

1. Music in the Middle Ages (New York: W. W. Norton Co., 1940), pp. 140 ff.

2. Poems Collected and New (New York: Charles Scribner's Sons, 1954), p. 233.

3. London: Constable, 1929.