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Does the Word Exhaust Meaning?

Published online by Cambridge University Press:  01 January 2024

Takahiro Nakajima
Takahiro Nakajima*
Affiliation:
The University of Tokyo
*
Takahiro Nakajima, The University of Tokyo, 3-8-1, Komaba, Meguro-ku, Tokyo 153-8902, Japan. Email: [email protected] or [email protected]
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Abstract

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In order to control language Chinese philosophy discovered methods other than the ‘rectification of names’. On one hand there is the total annihilation of language, and on the other a greater clarification of language than the one performed by the ‘rectification of language’. To understand this situation better it is necessary to go backwards in the genealogy from the controversy over the theory that ‘language exhausts meaning’ and the one that maintains ‘language does not exhaust meaning’, which took place in the period of the six dynasties (second half of the third century of the Christian era). We shall look at the controversy between the argument of Ouyang Jian and that of Xun Can. Then we reach the theory of Wang Bi, who synthesizes the controversy and invents another idea about language. This idea is a ‘forgotten language’ that tries to annihilate completely the alterity of language. What is aimed at in the annihilation of language is a world of pure meaning which increases profit, which is governed magnificently: it is a world where everything is reduced to the One.

Type
Articles
Information
Diogenes , Volume 57 , Issue 3: Japanese Philosophy Today , August 2010 , pp. 66 - 76
Copyright
Copyright © ICPHS 2011

References

References

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Tateno, Masami (2000) « 王弼における理性と運命 —— 存在論的思惟と運命論 », 研究紀要, 60: 79–91.Google Scholar
Togawa, Yoshio (1992) «「貴無」と「崇有」 —— 漢魏期の経芸 », 中国哲学研究, 4: 1–36.Google Scholar
Togawa, Yoshio (1966) « 郭象の政治思想とその「荘子注」», 日本中国学会報, 18: 142–160.Google Scholar
Uchimura, Yoshihide (1979) « 王弼・郭象における有・無論 —— 〈貴無〉〈祟有〉の問題をめぐって », 倫理學年報, 28: 173–186.Google Scholar
Utaguchi, Akira (1996) « 『論語集解』中の何晏注と王弼の『論語釈疑』に見る思想の特質 », 文学部紀要, 9: 110–122.Google Scholar
Wang, Lijian (1998) « 言意之辨与隱秀之象 —— 論正始詩歌的意象表現特徴 », 斉魯学刊, 5: 25–31.Google Scholar
Wei, Ligong (2006) « 論意、象、言的詮釋学意蘊 », 安徽大学学報, 6: 24–28.Google ScholarPubMed
Zhang, Song (2002) «“書不尽言,言不尽意”的哲学意義及其渉及的解釈学問題 », 東岳論叢, 4: 111–114.Google Scholar
Chen, Shou (1985) 三国志. Beijing: 中華書局.Google ScholarPubMed
Lou, Yulie (1980) 王弼集校釈. Beiing: 中華書局.Google ScholarPubMed
Ouyang, Xun (1985) 芸文類聚, ed. Shaoying, Wang. Shanghaï: 上海古藉出版社.Google ScholarPubMed
Chen, Liang (1992) 中国詩学体系論. Beijing: 中国社会科学出版社.Google ScholarPubMed
Fukunaga, Mitsuji (2005) 魏晋思想史研究. Tōkyō: 岩波書店.Google ScholarPubMed
Gao, Lingfen (1992) 王弼老學之研究. Taipei: 文津出版社.Google ScholarPubMed
Guo, Lihua (1995) 王弼之自然與名教. Taipei: 文津出版社.Google ScholarPubMed
Hachiya, Kunio (1985) 中国の思惟. Kyōto: 法蔵館.Google ScholarPubMed
Han, Qiang (2001) 王弼与中国文化. Guiyang: 貴州人民出版社.Google ScholarPubMed
Horiike, Nobuo (1988) 漢魏思想史研究. Tōkyō: 明治書院.Google ScholarPubMed
Huang, Yingquan (2004) 魏晋玄学与六朝文論. Beiing: 首都師範大学出版社.Google ScholarPubMed
Lin, Lizhen (1988) 王弼. Taipei: 東大圖書股份公司.Google ScholarPubMed
Tang, Yongtong (1957) 魏晋玄学論稿. Beiing: 人民出版社.Google ScholarPubMed
Tao, Jianguo (1986) 両漢魏晋之道家思想. Taipei: 文津出版社.Google ScholarPubMed
Tian, Hanyun (2003) 六朝経学与玄学. Nankin: 南京出版社.Google ScholarPubMed
Togawa, Yoshio (1985) 古代中国の思想. Tōkyō: 放送大学教育振興会.Google ScholarPubMed
Togawa, Yoshio, Kunio, Hachiya, Yuzo, Mizoguchi (1987) 儒教史. Tōkyō: 山川出版社.Google ScholarPubMed
Wagner, Rudolf G (2003) A Chinese reading of the Daodejing: Wang Bi's commentary on the Laozi with critical text and translation, New York: State University of New York Press.Google Scholar
Wagner, Rudolf G (2003) Language, Ontology, and Political Philosophy in China: Wang Bi's Scholarly Exploration of the Dark (xuanxue). New York: State University of New York Press.Google Scholar
Wang, Baoxuan (1987) 正始玄学. Jinan: 斉魯書社.Google ScholarPubMed
Wang, Xiaoyi (1996) 王弼評伝. Nankin: 南京大学出版社.Google ScholarPubMed
Wang, Xiaoyi (2003) 儒釈道与魏晋玄学形成. Beijing: 中華書局.Google ScholarPubMed
Xu, Bin (2000) 魏晋玄学新論. Shanghaï: 上海古籍出版社.Google ScholarPubMed
Xu, Kangsheng, et al. (1989) 魏晉玄学史. Xian: 陜西師範大学出版社.Google ScholarPubMed
Yu, Dunkang (1991) 何晏王弼玄学新探. Jinan: 斉魯書社.Google ScholarPubMed
Zhao, Shulian (1992) 魏晋玄学探微. Zhengzhou: 河南人民出版社.Google ScholarPubMed
Kang, Zhongqian (2004) « 玄学“言意之辯”中的“忘”», 哲学研究, 9: 50–57.Google ScholarPubMed
Koga, Yoshie (1995) « 王弼の＜無＞・＜本＞——「以無為X」文・「以Y為本」文を通じて », 中国研究集刊, 70: 1465–1485.Google Scholar
Lang, Baoru (1999) « 言意之辨 —— 従哲学到文学的多層面考察 », 内蒙古大学学報, 2: 60–66.Google Scholar
Li, Changshu (2005) « 従“意在象先”到“体無” —— 論王弼哲学的認識論及其美学意蘊 », 河北大学学報, 3: 92–96.Google Scholar
Li, Yaonan (1999) « 荀粲与言意之辨 », 青海社会科学, 5: 74–78.Google ScholarPubMed
Meng, Qingli (2003) «“言不尽意”与“立象以尽意” —— 『周易的言意観探微 », 遼寧大学学報, 4: 13–18.Google Scholar
Noma, Kazunori (1982) « 王弼について —— 老子注をめぐって », 東方宗教, 59: 66–83.Google Scholar
Okayama, Hajime (1986) « 東晋期仏教における言語と真理 », 東洋文化, 66: 1–29.Google Scholar
Shino, Yoshinobu (2004) « 批評と紹介ルドルフ・G・ワーグナー著『中国における言語、存在論、政治哲学 —— 王弼の玄学』», 東洋学報, 86 (1): 114–120.Google Scholar
Takano, Jun’ichi (1989) « 王弼の「分」の思想について－郭象との対比を通して », 日本中国学会報, 41: 47–62.Google Scholar
Tateno, Masami (2000) « 王弼における理性と運命 —— 存在論的思惟と運命論 », 研究紀要, 60: 79–91.Google Scholar
Togawa, Yoshio (1992) «「貴無」と「崇有」 —— 漢魏期の経芸 », 中国哲学研究, 4: 1–36.Google Scholar
Togawa, Yoshio (1966) « 郭象の政治思想とその「荘子注」», 日本中国学会報, 18: 142–160.Google Scholar
Uchimura, Yoshihide (1979) « 王弼・郭象における有・無論 —— 〈貴無〉〈祟有〉の問題をめぐって », 倫理學年報, 28: 173–186.Google Scholar
Utaguchi, Akira (1996) « 『論語集解』中の何晏注と王弼の『論語釈疑』に見る思想の特質 », 文学部紀要, 9: 110–122.Google Scholar
Wang, Lijian (1998) « 言意之辨与隱秀之象 —— 論正始詩歌的意象表現特徴 », 斉魯学刊, 5: 25–31.Google Scholar
Wei, Ligong (2006) « 論意、象、言的詮釋学意蘊 », 安徽大学学報, 6: 24–28.Google ScholarPubMed
Zhang, Song (2002) «“書不尽言,言不尽意”的哲学意義及其渉及的解釈学問題 », 東岳論叢, 4: 111–114.Google Scholar