Hostname: page-component-cd9895bd7-jkksz Total loading time: 0 Render date: 2025-01-05T14:07:17.960Z Has data issue: false hasContentIssue false
  • English
  • Français

The Basket, Hair, the Goddess and the World

An Essay On South Indian Symbolism

Published online by Cambridge University Press:  02 April 2024

Jackie Assayag

Extract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

In the past few years, anthropological research concerned with the ethnographic aspects of ritual practices has renewed its interest in the meaning of ritual symbolism. This research has been possible because of a methodological inversion, namely, starting with a descriptive study of the rites rather than analyzing religious beliefs, contrarily to what was the moraine frontale of traditional history of religion.

Type
Research Article
Information
Diogenes , Volume 36 , Issue 142 , June 1988 , pp. 113 - 135
Copyright
Copyright © 1988 Fédération Internationale des Sociétés de Philosophie / International Federation of Philosophical Societies (FISP)

References

Clothey, F.W., The Many Faces of Murukan, The History and Meaning of a South Indian God, The Hague-Paris, Mouton, 1978.CrossRefGoogle Scholar
Geertz, C., “La Religion comme Système Culturel,” in Bradbury, R. E., Geertz, C., & al. Essais d'anthropologie religieuse, Paris, Gallimard (English ed. 1966), 1972.Google Scholar
Geertz, C., Savoir Local, Savoir Global, Paris, PUF (Eng. ed. 1983), 1986.Google Scholar
Herschman, P., “Hair, Sex and Dirt,” Man, IX, 1974, pp. 274–298.CrossRefGoogle Scholar
Kersenboom, S.C., Nityasumangali: Towards the Semiosis of the Deva Dasi Tradition of South India, doctoral dissertation, Rijksuniversiteit, Utrecht, 1984.Google Scholar
Lal, K., “Peacock in Indian Art,” Journal of Oriental Institute, Vol. XXIII, 1–2, 1973.Google Scholar
Leach, E.R., “Ritual,” International Encyclopedia of the Social Sciences, Vol. 13, 520–528, 1968.Google Scholar
Leach, E.R. - L'unite de l'Homme et autres essais, Paris, Gallimard, 1980.Google Scholar
Levi-Strauss, C., Anthropologie Structurale, I, Paris, Plon, 1958, La Pensée Sauvage, Paris, Plon, 1962.Google Scholar
Malamoud, C., “Briques et Mots. Observation sur le corps des dieux dans l'Inde védique,” Le Temps de la réflexion, VII, Corps des Dieux, 77–98, 1986.Google Scholar
Marglin, F.A., Wives of the God-King. The Rituals of the Devadasi of Puri, Delhi, Oxford University Press, 1985.Google Scholar
Marglin, F. A., & Carman, J. B. (eds.), Purity and Auspiciousness in Indian Society, International Studies in Sociology and Social Anthropology, Toronto, 1985.Google Scholar
Mukherjee, A.K., Peacock, Our National Bird, New Delhi, Publication Division, 1979.Google Scholar
Nair, P.T., “Peacock Worship in India,” Asian Folklore Studies, 33, 2, 1974. The Peacock, the National Bird of India, Calcutta, K. L. Mukhopadhyay, 1977.Google Scholar
Obeyesekere, G., Medusa's Hair. An Essay on Personal Symbols and Religious Experience, Chicago & London, Univ. of Chicago Press, 1981.CrossRefGoogle Scholar
O'Flaherty, W.D., Asceticism and Eroticism in Mythology of Śiva, London & New York, Oxford Univ. Press, 1973.Google Scholar
Radcliffe-Brown, A.R., Structure et Fonction dans la société primitive, Paris, Minuit (Eng. ed. 1952), 1968.Google Scholar