¹ Rorty, Richard, Philosophy and the Mirror of Nature (Princeton, NJ: Princeton Univer sity Press, 1980).Google Scholar

² Wilson, Fred, “Hume's Defence of Science”, Dialogue 24/4 (12 1985), 611–628.Google Scholar

³ Kant, Immanuel, Critique of Pure Reason B75–A51, trans. Smith, Norman Kemp (New York: St. Martin's Press, 1969).Google Scholar

⁴ Seilars, Wilfred, Science and Metaphysics (London: Routledge and Kegan Paul, 1968).Google Scholar

⁵ Seilars, Wilfred, “Some Reflections on Language Games”Google Scholar and “Is There a Synthetic A Priori?” both included in Science, Perception and Reality (London: Routledge and Kegan Paul, 1963).Google Scholar

⁶ Thus philosophers should spend more time reading anthropology. See, for example, Fox, Robin, Encounters with Anthropology (New York: Dell, 1975)Google Scholar and Harris, Marvin, Cannibals and Kings (New York: Random House, 1977)Google Scholar. In two papers that I read to the International Medieval Congress in 1984 and 1987, I attempted to apply the work of Fox and Harris to a Natural Law theory in hope of developing a contemporary basis for a Natural Law approach to ethics. One of the reasons I found Rorty and Wilson's work so convincing was their emphasis on culture.

⁷ Jacob, François, The Logic of Life, trans. Spillman, B. (New York: Vintage Books, 1973), 12.Google Scholar