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Moral Being in Contemporary Views of the Self
Published online by Cambridge University Press: 27 April 2009
Abstract
Recent discussions of the nature of mind, emotion, and self have often intersected with renewed interest in the sources of morals and morality. In this article I examine proposals on these matters by Charles Taylor and two of his interlocutors, Thomas Wren and Justin Oakley. I describe and compare the “holistic” epistemological approaches of these three in their searches for the “moral self,” and then evaluate the adequacy of their correlative ontological proposals. Finally, I discuss the meta-ethical implications of these emotive views of selfhood in terms of the objective or subjective status of moral values to determine whether these views meet the philosophers' own criteria for moral plausibility.
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- Information
- Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie , Volume 45 , Issue 4 , Fall 2006 , pp. 713 - 729
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- Copyright © Canadian Philosophical Association 2006
References
Notes
1 Taylor, Charles, “Responsibility for Self,” in The Identities of Persons, edited by Rorty, A. O. (Berkeley, CA: University of California Press, 1976), pp. 281–89, esp. pp. 281, 299.Google Scholar
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3 This point of view, which I have already described as a “holistic” view of an “intrinsic” self, is characterized by Thomas Wren as the standard “internalist” view of the moral self. See Wren, Thomas, Caring about Morality (Cambridge, MA: MIT Press, 1991), pp. 16–17.Google Scholar
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21 Ibid., p. 7.
22 Ibid.
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36 Ibid., p. 17.
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39 Ibid., p. 18.
40 Ibid., p. 19.
41 Ibid., p. 20.
42 Ibid., pp. 18–19.
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45 Ibid., p. 79.
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