Hostname: page-component-586b7cd67f-vdxz6 Total loading time: 0 Render date: 2024-11-26T16:36:42.308Z Has data issue: false hasContentIssue false

The Importance of the Will to the Cognitive Process in Augustine's De trinitate

Published online by Cambridge University Press:  13 April 2010

Mariana Paolozzi Servulo da Cunha
Affiliation:
University of Campinas, Brazil

Abstract

The objective of this article is to show Augustine's originality in ascribing a key role to will in the cognitive activity. For him, knowledge is influenced by both will and love, and cannot be grasped without will. Grounded primarily on De trinitate, the article focuses on three kinds of knowledge that shed light on his peculiar view on will: self-knowledge, knowledge of God, and the knowledge of bodies.

Résumé

L'objectif de cet article est de montrer que l'originalité d'Augustin est d'attribuer un rôle cle a la volonté dans l'activité cognitive. Pour lui, la connaissance est influencée t ant par la volonté que par l'amour et ne peut être appréhendée sans volonté. Se basant principalement sur De trinitate, cet article se concentre sur trios genres de connaissance qui mettent en lumière sa conception particulière de la volonté : la connaissance de soi, la connaissance de Dieu et la connaissance des corps.

Type
Articles
Copyright
Copyright © Canadian Philosophical Association 2005

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Augustini, Sancti Aurelii 1940 Confessionum. Corpus Christianorum, Series Latina, Vol. 27. Turnholti: T. Brepols Ed. Pontificii.Google Scholar
Augustini, Sancti Aurelii 1952 The Confessions. In Great Books of the Western World. Edited by Hutchins, Robert. Chicago, IL: The University of Chicago.Google Scholar
Augustini, Sancti Aurelii 1955 De ciuitate del libri uiginti duo. Corpus Christianorum, Series Latina, Vols. 47–48. Turnholti: T. Brepols Ed. Pontificii.Google Scholar
Augustini, Sancti Aurelii 1968 De trinitate libri quindecim. Corpus Christianorum, Series Latina, Vols. 50–50A. Turnholti: T. Brepols Ed. Pontificii.Google Scholar
Augustini, Sancti Aurelii 1970 De libero arbitrio libri tres. Corpus Christianorum, Series Latina, Vol. 29. Turnholti: T. Brepols Ed. Pontificii.Google Scholar
Augustini, Sancti Aurelii 1975 De diuersis quaestionibus octoginta tribus liber unus. Corpus Christianorum, Series Latina, Vol. 44A. Turnholti: T. Brepols Ed. Pontificii.Google Scholar
Chevalier, Irénée 1940 La Théorie Augustinienne des Relations Trinitaires. Fribourg: Divus Thomas.Google Scholar
Dihle, Albrecht 1982 The Theory of Will in Classical Antiquity. Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Gilson, Étienne 1982 Introduction à l'Étude de Saint Augustine. Paris: Vrin.Google Scholar
Hölscher, Ludger 1986 The Reality of the Mind. New York: Routledge & Kegan Paul.Google Scholar
O'Daly, Gerard 1987 Augustine's Philosophy of Mind. London: Duckworth.Google Scholar
Panaccio, Claude 1992 “Augustin, le verbe mental et l'amour.” In Actes du IXeme Congres International de Philosophic Médiéval: Les philosophies morales et politiques au Moyen Âge II — Augustin. Ottawa: LEGAS.Google Scholar
Rist, John M. 1994 Augustine. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Solignac, Aimé 1994 “Volonte.” In Dictionnaire de Spiritualité, tome XVI. Paris: Beauchesne.Google Scholar
Sullivan, John Edwards 1963 The Image of God: The Doctrine of St. Augustine and Its Influence. Dubuque, IA: Priory Press.Google Scholar