Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-25T16:12:47.889Z Has data issue: false hasContentIssue false

Descartes and the Seven Senses of Indifference in Early Modern Philosophy

Published online by Cambridge University Press:  09 February 2012

Thomas M. Lennon*
Affiliation:
University of Western Ontario

Abstract

ABSTRACT: Indifference is a term often used to describe the sort of freedom had by the will according to the libertarian, or Molinist account. It is thought to be a univocal term. In fact, however, it is used in at least seven different ways, in a variety of domains during the early modern period. All of them have plausible roots in Descartes, but he himself uses the term in only one sense, and failure to notice this consistent use by him has bedeviled interpretations of his account of the will.

RÉSUMÉ: Le terme indifférence est fréquemment utilisé au XVIIe siècle pour qualifier l’espèce de liberté proposée par l’explication moliniste de la volonté. Le mot est aujourd’hui compris comme étant univoque, mais il s’y attache au moins sept significations différentes à l’époque, ayant toutes leurs racines dans l’œuvre de Descartes qui, lui-même, ne l’utilise que dans un seul sens. Faute de remarquer que Descartes n’utilise que ce seul sens, nombre d’interprètes voient des problèmes majeurs dans son explication de la volonté.

Type
Articles
Copyright
Copyright © Canadian Philosophical Association 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bergmann, Gustav 1964 “Acts.” In Logic and Reality. Madison: University of Wisconsin Press.Google Scholar
Chappell, Vere 1999 Hobbes and Bramhall on Liberty and Necessity. Ed. Chappell, . Cambridge: Cambridge University Press.Google Scholar
Chappell, Vere 2005 “Self-Determination.” In Early Modern Philosophy: Mind, Matter, and Metaphysics, ed. Mercer, C. and O’Neill, E.. Oxford: Oxford University Press.Google Scholar
Charron, Pierre 1635 Oeuvres. Reprint, Geneva: Slatkine, 1970.Google Scholar
Cicero, 1983 De finibus. Trans. Rackham, H.. Loeb edition.Google Scholar
Collins, Anthony 1717 A Philosophical Inquiry concerning Human Liberty. London: n.p.Google Scholar
Descartes, René 1985–91 The Philosophical Writings. Trans. Cottingham, J., Stoothoff, R., Murdoch, D.. (Vol. 3 trans. A. Kenny.) Reprint, Cambridge: University Press. Abbreviated: CSM (K).Google Scholar
Descartes, René 1996 Oeuvres. Ed. Adam, Ch. and Tannery, P.. Reprint, Paris: Vrin. Abbreviated: AT.Google Scholar
Descartes, René 1976 Descartes’ Conversation with Burman. Trans. Cottingham, J.. Reprint: Oxford: Clarendon Press.Google Scholar
Diogenes Laertius 1979 Lives of Eminent Philosophers. Trans. Hicks, R. D.. Loeb edition.Google Scholar
Fénelon, François 1851–53 Oeuvres complètes. Paris, n.p. Reprint: Geneva: Slatkin Reprints, 1971. Abbreviated: OC.Google Scholar
Fénelon, François 1983 Oeuvres. Ed. Lebrun, J.. Reprint: Paris: Gallimard.Google Scholar
Gaukroger, Stephen 1995 Descartes: An Intellectual Biography. Oxford: Clarendon Press.Google Scholar
Gilson, Etienne 1913 La Libertté chez Descartes et la théologie. Paris: J. Vrin; reissued 1982.Google Scholar
Gouhier, Henri 1977 Fénelon philosophe. Paris: J. Vrin.Google Scholar
Huet, Pierre-Daniel 2003 Against Cartesian Philosophy (Censura Philosophiae Cartesianae). Ed., trans., ann., and intro. Lennon, T. M.. Amherst: Humanity Books/Prometheus.Google Scholar
Hume, David 1739–1740 A Treatise of Human Nature. Reprint, ed. , D. F. and Norton, M. J., Oxford: Oxford University Press, 2000.Google Scholar
Jurieu, Pierre 1687 Des Droits des deux souverains en matière de religion, la conscience et le prince, pour détruire le dogme de l’indifférence des religions et de la tolérance universelle contre un livre intitulé: “Commentaire philosophique [de Pierre Bayle] sur ces paroles de la parabole: contrains les d’entrer.” Rotterdam: H. de Graef .Google Scholar
Kenny, Anthony 1972 “Descartes on the Will.” In Cartesian Studies, ed. Butler, R. J.. Oxford: Blackwell, 131.Google Scholar
Kilcullen, John 1988 Sincerity and Truth: Essays on Arnauld, Bayle, and Toleration. Oxford: Oxford University Press.CrossRefGoogle Scholar
King, William 1731 On the Origin of Evil. Trans. Gay, J.. London: n.p.Google Scholar
Kremer, Elmar 2000 “Malebranche on Human Freedom.” In The Cambridge Companion to Malebranche, ed. Nadler, Steven. Cambridge: Cambridge University Press, 190219.CrossRefGoogle Scholar
Leibniz, Wilhelm 1976 Philosophical Papers and Letters. 2nd ed., trans. Loemker, Leroy E., Dordrecht: D. Reidel.CrossRefGoogle Scholar
Locke, John 1690 An Essay concerning Human Understanding. Reprint, ed. Nidditch, Peter, Oxford: Oxford University Press, 1975.CrossRefGoogle Scholar
Locke, John 1976 Correspondence of John Locke, ed. de Beer, E. S.. Oxford: Oxford University Press.Google Scholar
Lucretius, 1982 De rerum natura. Trans. Smith, M. F.. Loeb edition.Google Scholar
Lucretius, 2001 De rerum natura. Reprint, trans. Smith, M.F., Indianapolis: Hackett.Google Scholar
Maia Neto, José 2003 “Charron’s Epoche and Descartes’s Cogito: The Sceptical Basis of Descartes’s Refutation of Scepticism.” In The Return of Sceptisicm, ed. Paganini, G.. Dordrecht: Kluwer, 81113.CrossRefGoogle Scholar
Malebranche, Nicolas 1980 The Search after Truth [1674-75]. Trans. Lennon, T. M. and Olscamp, P. J.. The Elucidations [1678]. Trans. T. M. Lennon. Columbus OH: Ohio State University Press.Google Scholar
Malebranche, Nicolas 1958–69 Oeuvres completes. Reprint: Paris: J. Vrin.Google Scholar
Moreau, Denis 2004 Malebranche. Paris: J. Vrin.Google Scholar
Muehlmann, Robert 1992 Berkeley’s Ontology. Indianapolis: Hackett.Google Scholar
Nelson, Alan 1993Cartesian Actualism in the Leibniz-Arnauld Correspondence.” Canadian Journal of Philosophy 23(4): 675.CrossRefGoogle Scholar
Ovid, 1958 The Metamorphoses. Trans. Gregory, H.. New York: New American Library.Google Scholar
Pascal, Blaise 1963 Oeuvres completes. Paris: Editions du Seuil.Google Scholar
Ragland, C. P. 2006 “Is Descartes a Libertarian?” In Oxford Studies in Early Modern Philosophy, ed. Garber, D. and Nadler, S.. Oxford: Oxford University Press.Google Scholar
Russell, Bertrand 1913On the Notion of Cause.” Proceedings of the Aristotelian Society 13: 126.CrossRefGoogle Scholar
Schmaltz, Tad 2002 Radical Cartesianism: The French Reception of Descartes. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Sleigh, Robert, Chappell, Vere, and Della Rocca, Michael 1998 “Determinism and Human Freedom.” In The Cambridge History of Seventeenth Century Philosophy, ed. Garber, D. and Ayers, M.. Cambridge: Cambridge University Press.Google Scholar
Walsh, Julie Forthcoming.“Things for Actions: Locke’s Mistake in ‘On Power’.” Locke Studies.Google Scholar
Winkler, Kenneth 1989 Berkeley: An Interpretation. Oxford: Clarendon Press.Google Scholar