Although Donald Evans and I argue for similar forms of life, he emphasizes non-egoism in mystical morality and I stress its personal character. In addition, we differ on whether the scholar of mysticism should commit himself to its actual practice. Our basic agreement is partly evinced in his succinct ten-point characterization of my concepts of the “moral mystic”, and “proper-name morality”. Evans clarifies my presentation and implicitly challenges me to attempt further development of my ideas.