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Connaissance de Dieu et conscience de soi chez Descartes

Published online by Cambridge University Press:  07 May 2010

Murray Miles
Murray Miles*
Affiliation:
Brock University
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Abstract

ABSTRACT: The analytic method by which Descartes established the first principle of his philosophy (cogito, ergo sum) is a unique cognitive process of direct insight and non-logical inference that differs markedly from the deductive model of noetic apprehension long associated with seventeenth-century rationalism. In this paper, it is shown that the same analytic process is at work in the Third Meditation proof of the innateness of the idea of God, where, however, there are serious doubts about its legitimacy.

RÉSUMÉ: La méthode analytique par laquelle Descartes établit le premier principe de sa philosophie (cogito, ergo sum) consiste en un procédé cognitif associant intuition directe et inférence non-logique qui diffère significativement du modèle déductif que l’on prête depuis toujours au rationalisme du dix-septième siècle. Cet article démontre que ce même processus analytique est à l’œuvre dans la preuve de l’innéité de l’idée de Dieu, où, pourtant, il y a des doutes majeurs concernant sa légitimité.

Type
Articles
Information
Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie , Volume 49 , Issue 1 , March 2010 , pp. 1 - 24
Copyright
Copyright © Canadian Philosophical Association 2010

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References

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