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The Interface of Scholar and Subject: Studying Basque Dance

Published online by Cambridge University Press:  22 July 2014

Extract

“Pathways to Historical Knowledge” was the title of the CORD regional conference where these papers were first presented (California State University, Northridge, December 8, 1979). In this conference, two disciplines – dance ethnology and criticism – and one genre – the personal memoir – were looked at in relation to what they could contribute to the study of dance history. In the session “Historical Process and Ethnic Dance Research,” these papers and the ensuing discussion made it clear that the dance ethnologist may be as concerned with process through time as the dance historian. The ethnologist however, working in the field and in social relationships with informants, almost inevitably influences the development of the dance complex under study – a well known phenomenon in any research involving living human subjects. The nature and amount of this influence seems from these accounts to depend on the extent to which the researcher has or develops such social relationships with members of the community whose dance is being investigated. The community may even go so far as to consider the researcher or the written results of research as its authority when making judgments or decisions about its own dance. Understanding the change and the continuity in seemingly traditional dance cultures thus becomes a difficult task: the researcher is a part of the dynamic process and yet must try to interpret it objectively and keep his own influence to a minimum.

Type
Articles
Copyright
Copyright © Congress on Research in Dance 1981

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References

NOTES

1. Navarro, Urbeltz, Antonio de, Juan. Dantzak. Bilbao: Caja Laboral Popular, 1978 Google Scholar.

2. See: Gallop, Rodney. A Book of the Basques. Reno: University of Nevada Press, 1970 (1930), p. 178 Google Scholar.

3. Idem.

4. de Lancre, Pierre. Tableau de l'inconstance des mauvais anges et demons.… Paris: Nicolas Byon, 1612, p. 45 Google Scholar.

5. Jovellanos, , Melchor de, Gaspar. Memoria para el arreglo de la Policía de los Espectáculos y Diversiones Públicas, y sobre su Origen en España. Madrid: España-Calpe, 1955, Vol. II, p. 14 Google Scholar.

6. von Humboldt, , Freicher, Wilhelm. Los Vascos: Apuntaciones sobre un Viaje por el País Vasco en Primavera del Año 1801. San Sebastián: Auñamendi, 1975, p. 124 ffGoogle Scholar.

7. Larramendi Manuel de, S.J. Corografia o Description General de la muy noble y muy leal Provincia de Guipuzcoa. San Sebastian: Sociedad Guipuzcoana de Ediciones y Publicaciones, S.A., 1969 Google Scholar.

8. Iztueta, Juan Ignacio de. Gipuzkoa'ko Dantza Gogoangarriak. Bilbao: La Gran Enciclopedia Vasca, 1968 Google Scholar.

9. Iztueta, Juan Ignacio de. Gipuzkoako Dantzak (Cuademo de las Melodías). San Sebastián: Ignacio Ramen Barojaren, 1826 Google Scholar.

10. See: Sada, Javier María. Goizaldi. San Sebastián: Caja de Ahorros Municipal, 1973 Google Scholar.

11. Olazaran de Estella, P. Ingurutxo: Danza baska popular de Leiza, Nabarra. Pamplona: Arilla & Ca., 1926 (?)Google Scholar.

12. Hérelle, Georges. La Représentation des Pastorales à Sujets Tragiques. Paris: Honoré Champion, 1923 Google Scholar; and, Le Théâtre Comique. Paris: Honoré Champion, 1925 Google Scholar.

13. Urban groups often arrange these dances into suites such as “Dances from Otxagabia” or “Dances from Valcarlos.”

14. An example of this is the reconstruction in Lequeitio, Vizcaya, of the town's Ingurutxo for women, in 1976.

15. The women's dance “Jaurrieta,” choreographed by Argia in the early 1970s, is an example of the use of steps from one area and music from another. “Juarrieta” is one of the most successful dances to be choreographed in recent years.

16. See: Douglass, William A. and Bilbao, Jon. Amerikanuak: Basques in the New World. Reno: University of Nevada Press, 1975 Google Scholar; also, in Anglo-American Contributions to Basque Studies: Essays in Honor of Jon Bilbao, see de Alaiza, Candi, “Basque Dancing in Southern California,” Reno: Desert Research Institute, 1977, pp. 4350 Google Scholar.

17. The “Agurra” was seen at the opening of activities, including the mass, in San Francisco, California, in August, 1979.

18. Hérelle, , Représentation des Pastorales …, p. 27 ffGoogle Scholar.