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Published online by Cambridge University Press: 22 July 2014
The purpose of this essay on Dances of Anáhuac by Gertrude P. Kurath and Samuel Marti is twofold: to assess the authors' explanation for the existence of dance as a behavioral phenomenon in Mexican prehistory, and to assess the use of dance representation--objectification of a transient phenomenon in ceramic, lithic, or painting form--as correlative data in understanding processual change in time and space. To reach these goals, I will evaluate how Kurath and Marti meet their stated objectives, indicating some of the problems, and then suggest a complementary hypothesis for the purpose, development, and change in dance. My argument for this hypothesis is derived from theories dealing with a particular conceptualization of dance (including its intrinsic properties which allow it to function as an affective and cognitive semiotic system), persuasive communication, socio-political change (stratification and integration) in general and in Anáhuac, and art iconography. These will be discussed as well as some considerations for testing the hypothesis.