Hostname: page-component-cd9895bd7-mkpzs Total loading time: 0 Render date: 2024-12-23T14:21:20.807Z Has data issue: false hasContentIssue false

“Harlem Knows”: Eleo Pomare's Choreographic Theory of Vitality and Diaspora Citation in Blues for the Jungle

Published online by Cambridge University Press:  29 December 2020

Abstract

This article examines Eleo Pomare's concept of vitality in his piece Blues for the Jungle (1966) as a black aesthetic approach to choreography. Vitality seeks to connect with black audiences in Harlem by referencing and affirming shared cultural knowledge, conveying an embodied epistemology of the US political economy defined by the lived experiences of Harlem: “Harlem knows.” Using a lens of diaspora citation, I argue that Pomare's choreographic citations of “vital” ways of moving and knowing in Harlem critique the terms for “proper” national belonging, while articulating diasporic belonging in motion.

Type
Articles
Copyright
Copyright © The Author(s), 2020. Published by Cambridge University Press on behalf of the Dance Studies Association.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Alexander, Michelle. 2010. The New Jim Crow: Mass Incarceration in the Age of Colorblindness. New York: The New Press.Google Scholar
Allen, Graham. 2000. Intertextuality. London: Routledge.CrossRefGoogle Scholar
Baldwin, James. 1966. “A Report from Occupied Territory.” The Nation, July 11, 39–43.Google Scholar
Barrett, Lindon. 2014. Racial Blackness and the Discontinuity of Western Modernity. Urbana: University of Illinois Press.Google Scholar
Baum, Dan. 2016. “Legalize It All: How to Win the War on Drugs.” Harper's Magazine, April.Google Scholar
Dance Black America. 1983. Pennebaker Hegedus Films. New York, NY.Google Scholar
Dee Das, Joanna. 2017. Katherine Dunham: Dance and the African Diaspora. New York: Oxford University Press.CrossRefGoogle Scholar
DeFrantz, Thomas. 1999. “To Make Black Bodies Strange: Social Critiques in Concert Dance of the Black Arts Movement.” In A Sourcebook of African-American Performance: Plays, People, Movements, edited by Bean, Annemarie, 8393. London: Routledge.Google Scholar
Dunn, Christopher, Shames, Michelle, and Lee, Diana. 2019. Stop-and-Frisk in the de Blasio Era. New York: New York Civil Liberties Union. Accessed July 21, 2020. https://www.nyclu.org/sites/default/files/field_documents/20190314_nyclu_stopfrisk_singles.pdf.Google Scholar
Dunning, Jennifer. 1983. “Eleo Pomare Deals with Man's Inhumanity to Man.” New York Times, November 13, 4.Google Scholar
Duvernay, Ava, dir. 2016. 13th. Distributed by Netflix. October 7.Google Scholar
Edwards, Brent Hayes. 2003. The Practice of Diaspora: Literature, Translation, and the Rise of Black Internationalism. Cambridge, MA: Harvard University Press.Google Scholar
Estrada, Ric. 1968. “3 Leading Negro Artists and How They Feel about Dance in the Community: Eleo Pomare, Arthur Mitchell, Pearl Primus.” Dance Magazine, November.Google Scholar
Fanon, Frantz. 1952. Black Skin, White Masks. New York: Grove Press.Google Scholar
Fensham, Rachel. 2013. “Breakin’ the Rules: Eleo Pomare and the Transcultural Choreographies of Black Modernity.” Dance Research Journal 45 (1): 4163.CrossRefGoogle Scholar
Gates, Henry Louis. 1988. The Signifying Monkey: A Theory of Afro-American Literary Criticism. New York: Oxford University Press.Google Scholar
Gottschild, Brenda Dixon. (1996) 2003. “Stripping the Emperor: The Africanist Presence in American Concert Dance.” In Moving Histories, Dancing Cultures, edited by Dils, Ann and Albright, Ann Cooper, 332341. Middletown, CT: Wesleyan University Press.Google Scholar
Hall, Stuart. (1980) 1996. “Race, Articulation, and Societies Structured in Dominance.” In Black British Cultural Studies: A Reader, edited by Baker, Houston A., Diwara, Manthia, and Lindeborg, Ruth H., 16–60. Chicago: University of Chicago Press.Google Scholar
Hall, Stuart. 1992. “What Is This Black in Black Popular Culture?” In Black Popular Culture, edited by Dent, Gina and Wallace, Michele, 2136. Seattle, WA: Bay Press.Google Scholar
Harris, Cheryl. 1993. “Whiteness as Property.” Harvard Law Review 106 (8): 17071791.CrossRefGoogle Scholar
Hartman, Saidiya. 1997. Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America. New York: Oxford University Press.Google Scholar
Hartman, Saidiya. 2007. Lose Your Mother: A Journey along the Atlantic Slave Route. New York: Farrar, Straus and Giroux.Google Scholar
Harvey, Dyane. 2013. Interviewed by the author, New York, NY. October 31.Google Scholar
Johnson, Thomas A. 1969. “’I Must Be Black and Do Black Things’” New York Times, September 7.Google Scholar
Kant, Immanuel. (1790) 2000. Critique of the Power of Judgment. Translated by Guyer, Paul and Matthews, Eric. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Kapp, Trevor, and Weiss, Murray. 2015. “READ THE MEMO: Stop-and-Frisk Rules Change under New NYPD Edict.” DNA Info., March 4. Accessed September 11, 2016. https://www.dnainfo.com/new-york/20150304/midtown/read-memo-see-how-stop-and-frisk-rules-changed-under-new-nypd-edict/.Google Scholar
Karenga, Maulana. 1975. Kwanzaa: May Your Holiday Be with Much Happiness. San Diego, CA: Kawaida Publications.Google Scholar
Kraut, Anthea. 2003. “Between Primitivism and Diaspora: The Dance Performances of Josephine Baker, Zora Neale Hurston, and Katherine Dunham.” Theatre Journal 55 (3): 433450.CrossRefGoogle Scholar
Kraut, Anthea. 2011. “White Womanhood, Property Rights, and the Campaign for Choreographic Copyright: Loïe Fuller's Serpentine Dance.” Dance Research Journal 43 (1): 226.CrossRefGoogle Scholar
Lacy, Madison Davis, dir. 2001. Free to Dance. Episode 3, “Go for What You Know.” Produced by the American Dance Festival; the John F. Kennedy Center for the Performing Arts; and Thirteen/WNET New York.Google Scholar
Lipsitz, George. 1998. The Possessive Investment in Whiteness. Philadelphia: Temple University Press.Google Scholar
Lipsitz, George. 2011. How Racism Takes Place. Philadelphia: Temple University Press.Google Scholar
Lubiano, Wahneema. 1997. “Commonsense Black Nationalism: Policing Ourselves and Others.” In The House that Race Built, edited by Lubiano, Wahneema, 232252. New York: Random House.Google Scholar
Manning, Susan. 2004. Modern Dance, Negro Dance: Race in Motion. Minneapolis: University of Minnesota Press.Google Scholar
Mercer, Kobena. 1994. Welcome to the Jungle: New Positions in Black Cultural Studies. New York: Routledge.Google Scholar
Moten, Fred. 2003. In the Break: The Aesthetics of the Black Radical Tradition. Minneapolis: University of Minnesota Press.Google Scholar
Norwood, Candice. 2020. “The War on Drugs Gave Rise to ‘No Knock’ Warrants. Breonna Taylor's Death Could End Them.” PBS NewsHour, June 12. Accessed July 23, 2020. https://www.pbs.org/newshour/politics/the-war-on-drugs-gave-rise-to-no-knock-warrants-breonna-taylors-death-could-end-them.Google Scholar
Nuchtern, Jean. 1974. “Anger, Sex and Spiritual Storms.” Dance Magazine, October, 31–32.Google Scholar
Patterson, Orlando. 1985. Slavery and Social Death: A Comparative Study. Cambridge, MA: Harvard University Press.Google Scholar
Perpener, John O. 2001. African-American Concert Dance: The Harlem Renaissance and Beyond. Urbana: University of Illinois Press.Google Scholar
Pomare, Eleo. 1967. Blues for the Jungle. Mertz Art Fund. New York Library for the Performing Arts.Google Scholar
Pomare, Eleo. 1969. Beginsville Speech. Courtesy of Glenn Conner. Eleo Pomare Dance Company Archive.Google Scholar
Roumain, Martial. 2016. Interviewed by the author, New York, NY. October 15.Google Scholar
Roumain, Martial. 2017. Interviewed by the author, New York, NY. April 20.Google Scholar
Salaam, Abdel. 2013. Interviewed by the author, New York, NY. October 30.Google Scholar
Sexton, Jared. 2011. “The Social Life of Social Death: On Afro Pessimism and Black Optimism.” InTensions Journal 5 (Fall/Winter). Accessed September 30, 2016. http://www.yorku.ca/intent/issue5/articles/pdfs/jaredsextonarticle.pdf.Google Scholar
Smethurst, James Edward. 2005. The Black Arts Movement: Literary Nationalism in the 1960s and 1970s. Chapel Hill: University of North Carolina Press.Google Scholar
Spillers, Hortense J. 1987. “Mama's Baby, Papa's Maybe: An American Grammar Book.” Diacritics 17 (2): 6481.CrossRefGoogle Scholar
Srinivasan, Priya. 2012. Sweating Saris: Indian Dance as Transnational Labor. Philadelphia: Temple University Press.Google Scholar
Taylor, Paul. 2010. “Black Aesthetics.” Philosophy Compass 5 (1): 115.CrossRefGoogle Scholar
Tonry, Michael. 1994. “Race and the War on Drugs.” University of Chicago Legal Forum 1 (4): 2581.Google Scholar
Weheliye, Alexander. 2014. Habeas Viscus: Racializing Assemblages, Biopolitics and Black Feminist Theories of the Human. Durham, NC: Duke University Press.CrossRefGoogle Scholar
Wilderson, Frank B. 2010. Red, White & Black: Cinema and the Structure of U.S. Antagonisms. Durham, NC: Duke University Press.CrossRefGoogle Scholar
Wilson, Arthur T. 1993. “Eleo Pomare: ‘Pomare Power!’—Dance Theater Passion.” In African American Genius in Modern Dance, edited by Gerald E. Myers, 2225. Durham, NC: American Dance Festival.Google Scholar
X, Malcolm. 1964. “The Ballot or the Bullet.” King Solomon Baptist Church, Detroit, Michigan, April 12. American RadioWorks. Accessed January 15, 2018. http://americanradioworks.publicradio.org/features/blackspeech/mx.html.Google Scholar