Published online by Cambridge University Press: 02 April 2012
Danzas chuscas are parodic dances performed in indigenous and mestizo villages throughout Mexico. In the village of Yalálag, a Zapotec indigenous village in the state of Oaxaca, Mexico, danzas chuscas are performed during religious celebrations, a time when many Yalaltecos (people from Yalálag) who have immigrated to Los Angeles return to visit their families. Since the late 1980s, these immigrants have become the subject of the dances. Yalaltecos humorously represent those who have adopted “American” behaviors or those who have remitted negative values and behaviors from inner-city neighborhoods of Los Angeles to Yalálag. Danzas chuscas such as “Los Mojados” (“The Wetbacks”), “Los Cocineros” (“The Cooks”), and “Los Cholos” (“Los Angeles Gangsters”) comically portray the roles that Yalaltec immigrants have come to play in the United States. Danzas chuscas such as “Los Norteños” (“The Northerners”), “Los Turistas” (“The Tourists”), and “El Regreso de los Mojados” (“The Return of the Wetbacks”) characterize Yalaltec immigrants as outsiders and visitors. And the choreography in dances like “Los Yalaltecos” (“The Residents of Yalálag”) and “Las Minifaldas” (“The Miniskirts”) reflect changes in these immigrants' social status, gender behaviors, and class position. In other words, these dances embody the impact of migration on social, economic, and cultural levels. Through physical humor immigrants and nonimmigrants confront the tensions and uncertainties stemming from Zapotec migration into the United States: community social disorganization, social instability, and changes in the meaning of group identity as it relates to gender, class, ethnicity, and culture.