Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-23T14:29:18.069Z Has data issue: false hasContentIssue false

Dance as Cultural Understanding: Ideas, Policy, and Practice

Published online by Cambridge University Press:  22 July 2014

Abstract

In the first few moments of Parallel Passions, the program devised for Mavin Khoo Dance and toured extensively around Britain in the fall of 2003, the halflight atmosphere creates difficulties in distinguishing among dancers (Fig. 1). Bodies, genders, technical backgrounds, and ethnicity become subsumed for a few short moments to a greater purpose that is unconcerned with the trappings of identity, and the viewer begins to wonder optimistically how this will evolve. The effect is not sustained, however, and another evening of worthy crosscultural experiments in dance forms unfolds. Being momentarily surprised in this way helped to develop some interesting ideas. What remains in memory are those extraordinary moments where the project of Modern Britain seemed suddenly to have shape and be given expression. The eclectic mix of the dancers and their heritages, cultural and professional, was abandoned as a preoccupation. This allowed, albeit momentarily, a protean practice to peep through the layers of cultural ritual. The embrace of ballet and bharatanatyam cited in the promotional literature became momentarily irrelevant. But then, as if recalling the essence of the project and its obligation to teach lessons about sympathy and tolerance through the arts, a touring show financed by six different funding sources remembered itself and resorted to comparing and contrasting, later abandoning seriousness altogether for a light-hearted jazzbased club number. During a ponderous second half the dancers looked to be willing a connection that would not come, and then it was over.

Type
Research Article
Copyright
Copyright © Congress on Research in Dance 2004

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Adorno, Theodor. 1993. Minima Moralia (1974). Translated by Jephcott, E.F.N.. London: Verso Press.Google Scholar
Alibhai-Brown, Yasmin. 2001. Who Do We Think We Are?: Imagining the New Britain, 2nd Ed. London: Penguin Books.Google Scholar
Arts Council of England. 1996. Policy for Dance of the English Arts Funding System. London: Arts Council of England.Google Scholar
Arts Council of England. 1998. Cultural Diversity Action Plan. London: Arts Council of England.Google Scholar
Arts Council of England. 2003. Race Equality Scheme. Lon don: Arts Council of England.Google Scholar
Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Translated by Richard Nice. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bryan, D. 1993. Advancing Black Dancing. London: Arts Council of England.Google Scholar
Buckland, Theresa. 1999. “All Dances are Ethnic—But Some Are More Ethnic Than Others.” Dance Research 17 (1) (Summer): 321.CrossRefGoogle Scholar
De Marigny, Chirs. 1993. “New Energy from the Edge.” Ballett International (2) 16 (February): 3031.Google Scholar
Eagleton, Terry. 2000. The Idea of Culture. Oxford: Blackwell.Google Scholar
ExtrADiTion. 1999. (Autumn). London: ADiTi.Google Scholar
Foster, Hal. 1985. Postmodern Culture. London: Pluto Press.Google Scholar
Foster, Hal. 1996. The Return of the Real. Cambridge, MA: MIT Press.Google Scholar
Galbraith, John Kenneth. 1996. The Good Society. London: Sinclair-Stevenson.Google Scholar
Grau, Andrée. 2001. “Dance and Cultural Identity.” Animated (Autumn): 2326.Google Scholar
Huggan, Graham. 2001. The Post-Colonial Exotic: Marketing the Margins. London and New York: Routledge.Google Scholar
Jameson, Frederic. 1991. Postmodernism, or The Cultural Logic of hate Capitalism. London and New York: Verso.Google Scholar
Jarret-Macauley, D. 1997. Review on South Asian Dance in England. Oxford: Quality and Equality Organisation Development.Google Scholar
Jeyasingh, Sobana. 1990. “Shobana Jeyasingh on Classicism.” Dance Theatre Journals (2): 3437.Google Scholar
Kealiinohomoku, Joann. 1970. “An Anthropologist Looks at Ballet as a Form of Ethnic Dance.” Impulse. 1969–1970: 2433.Google Scholar
Mason, David. 2000. Race and Ethnicity in Modern Britain, 2nd ed. Oxford and New York: Oxford University Press.Google Scholar
Mackrell, Judith. 2001. “All the Right Moves.” The Guardian (April 14): 14.Google Scholar
Parekh, Bhikhu. 2000. The Parekh Report: The Future of Multi-Ethnic Britain. London: Profile Books.Google Scholar
Parthasarathi, S. 1993. What is Black Dance in Britain. London: Arts Council of England.Google Scholar
Root, Deborah. 1996. Cannibal Culture: Art, Appropriation and the Commodification of Difference. Boulder, CO: Westview Press.Google Scholar
Sachs, Curt. 1937. World History of the Dance. (1935). Translated by Schöenberg, Bessie. New York: W.W. Norton and Co.Google Scholar
Said, Edward. 1993. Culture and Imperialism. London: Chatto and Windus.Google Scholar
Schmidt, Jochen. 2003. “Das Britindische Tanzwunder.” Ballettanz (May): 3639.Google Scholar
Siddall, Jeanette. 2001. 21st Century Dance. London: Arts Council of England.Google Scholar