Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-23T03:09:21.361Z Has data issue: false hasContentIssue false

Colonial Rupture and Native Continuity in Indigenous Cultural Representations: Through Hawaiian Ancient Dance Kahiko

Published online by Cambridge University Press:  02 June 2021

Abstract

This article discusses the role of colonial oppression in creating conflicting perspectives in the reproduction of dance as Indigenous cultural heritage. The debate on kahiko, the ancient Hawaiian dance, of which practice was severely controlled and then revived through the cultural renaissance, demonstrates that the radical deprivation of the practice has created multiple understandings of the dance among different practitioners. Of primary importance in these respects is the intergenerational divide within the dance community, manifest in the critical perspective of the post-renaissance variant of kahiko, which highlights the “continuity” of the practice through the colonial rupture.

Type
Article
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press on behalf of the Dance Studies Association

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Abu-Lughod, Lila. 1990. “The Romance of Resistance: Tracing Transformations of Power through Bedouin Women.” American Ethnologist 17 (1): 4155.CrossRefGoogle Scholar
Alama, Pualani. 2012. Interviewed by Hula Preservation Society.Google Scholar
Aplin, T. Christopher. 2009. “‘This is Our Dance’: The Fire Dance of the Fort Sill Chiricahua Warm Springs Apache.” In Music of the First Nations: Tradition and Innovation in Native North America, edited by Browner, Tara, 92112. Urbana: University of Illinois Press.Google Scholar
Barrere, Dorothy B., Kelly, Marion, and Pukui, Mary K.. 1980. Hula Historical Perspectives. Honolulu: Bishop Museum Press.Google Scholar
Clifford, James. 2001. “Indigenous Articulations.” The Contemporary Pacific 13 (2): 468490.CrossRefGoogle Scholar
Collier, Ed. 2010. “Merrie Monarch: Judging Criteria.” Hawai‘i News Now (blog). April 6. Accessed January 25, 2021. http://www.k5thehometeam.com/story/12266393/merrie-monarch-judging-criteria.Google Scholar
Desmond, Jane. 1999. Staging Tourism: Bodies on Display from Waikiki to Sea World. Chicago: University of Chicago Press.Google Scholar
Friedman, Jonathan. 1993. “Will the Real Hawaiian Please Stand: Anthropologists and Natives in the Global Struggle for Identity.” Bijdragen Tot de Taal-, Land- En Volkenkunde 149 (4): 737767.CrossRefGoogle Scholar
Galla, Candace Kaleimamoowahinekapu, Aquino Galla, Louise Janet Leiola, Keawe, Dennis Kanaʻe, and Kimura, Larry Lindsey. 2015. “Perpetuating Hula: Globalization and the Traditional Art.” Pacific Arts, 14 (1–2): 129140.Google Scholar
Hall, Stuart, Morley, David, and Chen, Kuan-Hsing. 1996. Stuart Hall: Critical dialogues in cultural studies. London: Routledge.Google Scholar
Halualani, Rona Tamiko. 2002. In the Name of Hawaiians: Native Identities and Cultural Politics. Minneapolis: University of Minnesota Press.Google Scholar
Harkin, Michael. 1997. “A Tradition of Invention: Modern Ceremonialism on the Northwest Coast.” In Present Is Past: Some Uses of Tradition in Native Societies, edited by Mauzé, Marie, 97112. Lanham, MD: University Press of America.Google Scholar
Hobsbawm, Eric, and Ranger, Terence. 2012. The Invention of Tradition. New York, USA: Cambridge University Press.CrossRefGoogle Scholar
Hokowhitu, Brendan. 2011. “Indigenous Existentialism and the Body.” Cultural Studies Review 15 (2): 101118.Google Scholar
Hula Preservation Society. 2014. “Mission.” The Official Website of Hula Preservation Society (blog). March 4. Accessed January 25, 2021. http://www.hulapreservation.org.Google Scholar
Johnson, Greg. 2008. “Authenticity, Invention, Articulation: Theorizing Contemporary Hawaiian Traditions from the Outside.” Method & Theory in the Study of Religion 20 (3): 243258.CrossRefGoogle Scholar
Kaeppler, Adrienne Lois, Van Zile, Judy, and Tatar, Elizabeth. 1993. Hula Pahu: Hawaiian Drum Dances. Honolulu: Bishop Museum Press.Google Scholar
Ka‘iama, Manu. 2014. “Kū i ka Pono: The Movement Continues.” In A Nation Rising: Hawaiian Movements for Life, Land, and Sovereignty, edited by Goodyear-Ka‘ōpua, Noelani, Hussey, Ikaika, and Wright, Erin Kahunawaika‘ala, 98114. Durham, NC: Duke University Press.Google Scholar
Kanahele, George S. 1982. Hawaiian Renaissance. Project Honolulu: Project WAIAHA.Google Scholar
Kauanui, J. Kēhaulani. 2008. Hawaiian Blood: Colonialism and the Politics of Sovereignty and Indigeneity. Durham, NC: Duke University Press.CrossRefGoogle Scholar
Keesing, Roger. 1989. “Creating the Past: Custom and Identity in the Contemporary Pacific.” In Taking Sides: Clashing Views on Controversial Issues in Anthropology, edited by Endicott, Kirk M. and Welsch, Robert L., 216224. Dubuque, IA: McGraw-Hill/Dushkin.Google Scholar
Kelley, Dennis F. 2012. “Ancient Traditions, Modern Constructions: Innovation, Continuity, and Spirituality on the Powwow Trail.” Journal for the Study of Religions and Ideologies 11 (33): 107–136.Google Scholar
Klein, Gabriele. 2017. “Urban Choreographies : Artistic Interventions and the Politics of Urban Space” In The Oxford Handbook of Dance and Politics, edited by Kowal, Rebekah, Siegmund, Gerald, & Martin, Randy, Oxford: Oxford University Press.Google Scholar
King, Samuel P., and Roth, Randall W.. 2006. Broken Trust: Greed, Mismanagement & Political Manipulation at America's Largest Charitable Trust. Honolulu: University of Hawaii Press.CrossRefGoogle Scholar
Kuper, Adam. 2003. “The Return of the Native.” Current Anthropology 44 (3): 389402.CrossRefGoogle Scholar
Linnekin, Jocelyn. 1983. “Defining Tradition: Variations on the Hawaiian Identity.” American Ethnologist 10 (2): 241252.CrossRefGoogle Scholar
Linnekin, Jocelyn. 1991. “Cultural Invention and the Dilemma of Authenticity.” American Anthropologist 93 (2): 446449.CrossRefGoogle Scholar
Mandelman, Adam. 2014. “Unstrategic Essentialism: Material Culture and Hawaiian Articulations of Indigeneity.” Social & Cultural Geography 15 (2): 172200.CrossRefGoogle Scholar
Mauzé, Marie. 1997. Present Is Past: Some Uses of Tradition in Native Societies. Lanham, MD: University Press of America.Google Scholar
Mendoza, Zoila S. 2000. Shaping Society through Dance: Mestizo Ritual Performance in the Peruvian Andes. Chicago Studies in Ethnomusicology. Chicago: University of Chicago Press.Google Scholar
Merrie Monarch Festival Office. 2015. “The Merrie Monarch Festival.” Accessed April 1, 2017. http://merriemonarch.com/merrie-monarch-festival.Google Scholar
Moulin, Jane F. 2014. “Trailing Images and Culture Branding in Post-Renaissance Hawai‘i.” In The Oxford Handbook of Music Revival, edited by Bithell, Caroline and Hill, Juniper. Oxford: Oxford University Press, 528–48.Google Scholar
Ness, Sally Ann. 1992. Body, Movement, and Culture: Kinesthetic and Visual Symbolism in a Philippine Community. Series in Contemporary Ethnography. Philadelphia: University of Pennsylvania Press.CrossRefGoogle Scholar
Neveu Kringelbach, Hélène. 2013. Dance Circles: Movement, Morality and Self-Fashioning in Urban Senegal. Dance and Performance Studies, vol. 5. New York: Berghahn Books.Google Scholar
Neveu Kringelbach, Hélène, and Skinner, Jonathan. 2012. Dancing Cultures: Globalization, Tourism and Identity in the Anthropology of Dance. Dance and Performance Studies, vol. 4. New York: Berghahn Books.Google Scholar
Okamura, Jonathan Y. 2008. Ethnicity and Inequality in Hawai‘i. Philadelphia: Temple University Press.Google Scholar
Ortner, Sherry B. 1995. “Resistance and the Problem of Ethnographic Refusal.” Comparative Studies in Society and History 37 (1): 173193.CrossRefGoogle Scholar
Osorio, Jonathan Kay Kamakawiwoʻole. 2002. Dismembering Lahui: A History of the Hawaiian Nation to 1887. Honolulu: University of Hawaii Press.CrossRefGoogle Scholar
Park, Pulu‘elo. 2001. Interviewed by Hula Preservation Society.Google Scholar
Rowe, Sharon Māhealani. 2008. “We Dance for Knowledge.” Dance Research Journal 40 (1): 3144.CrossRefGoogle Scholar
Royce, Anya Peterson. 2002. The Anthropology of Dance. Dance Books. AltonGoogle Scholar
Scott, James C. 1985. Weapons of the Weak: Everyday Forms of Peasant Resistance. New Haven, CT: Yale University Press.Google Scholar
Silva, Noenoe K. 2004. Aloha Betrayed: Native Hawaiian Resistance to American Colonialism. Durham, NC: Duke University Press.CrossRefGoogle Scholar
Silve, Sandra Kilohana. 2007. HULA: Myth, History and Tradition. Honolulu: Bess Press Inc.Google Scholar
Soguk, Nevzat. 2003. “Incarcerating Travels: Travel Stories, Tourist Orders, and the Politics of the ‘Hawaiʻian Paradise.’” Journal of Tourism and Cultural Change 1 (1): 2953.CrossRefGoogle Scholar
Spanos, Kathleen A. 2019. “A Dance of Resistance from Recife, Brazil: Carnivalesque Improvisation in Frevo.” Dance Research Journal 51 (3): 2846.CrossRefGoogle Scholar
Tengan, , Ty P. Kāwika, . 2008. Native Men Remade: Refashioning Gender in Contemporary Hawai‘i. Durham, NC: Duke University Press.Google Scholar
Thomas, Helen. 2003. The Body, Dance and Cultural Theory. Houndmills, UK: Palgrave Macmillan.CrossRefGoogle Scholar
Trask, Haunani-Kay. 1991. “Natives and Anthropologists: The Colonial Struggle.” The Contemporary Pacific 3 (1): 159167.Google Scholar
Trask, Haunani K. 1996. “Feminism and Indigenous Hawaiian Nationalism.” Signs 21 (4): 906916.CrossRefGoogle Scholar
Trask, Haunani K. 1999. From a Native Daughter: Colonialism and Sovereignty in Hawaiʻi. Honolulu: University of Hawaiʻi Press.CrossRefGoogle Scholar
Turner, Victor. 1979. Process, Performance, and Pilgrimage: A Study in Comparative Symbology. New Delhi: Concept Publishing Company.Google Scholar
Uchiyama, Māhealani. 2016. New Haumana Hula Handbook: A Manual for the Student of Hawaiian Dance. Berkeley, CA: North Atlantic Books.Google Scholar
Uemoto, Shuzo. 1984. Nānā i Na Loea Hula: Look to the Hula Resources. Honolulu: Kalihi-Palama Culture & Arts Society.Google Scholar
Weir, Allison. 2017. “Collective Love as Public Freedom: Dancing Resistance. Ehrenreich, Arendt, Kristeva, and Idle No More.” Hypatia: A Journal of Feminist Philosophy 32 (1): 1934.CrossRefGoogle Scholar
Wulff, Helena. 2008. Dancing at the Crossroads: Memory and Mobility in Ireland. New York: Berghahn Books.Google Scholar