Hostname: page-component-78c5997874-v9fdk Total loading time: 0 Render date: 2024-11-04T18:04:29.666Z Has data issue: false hasContentIssue false

The “Effeminate Dancer” in Greco-Roman Egypt: The Intimate Performance of Ambiguity

Published online by Cambridge University Press:  04 January 2013

Abstract

In the cosmopolitan Greco-Roman world of the second and third centuries CE, the terms magodos, malakos, and kinaidos/cinaedus identified a category of performer usually described (inadequately) as the “effeminate dancer.” This paper investigates the nature of the “effeminate dancer's” performance and his function in the various societies in which such entertainment is attested, focusing on Roman Egypt. In a world where men typically played women's roles in mainstream drama and dance, the “effeminate dancer's” performance eluded these accepted conventions of theatrical illusion. Raising the specter of distorted masculinities such as the passive homosexual and the eunuch, and evoking the ecstatic cults that were a mainstay of feminine religious experience in the ancient Mediterranean, the “Effeminate dancer” stirred up anxieties about social and sexual transgression and simultaneously allayed them through elegant performance.

Type
Research Article
Copyright
Copyright © The Author(s) 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Athenaeus. 1937. Deipnosophistai. 7 vols. Translated by Guliek, Charles Burton. Cambridge, MA: Harvard University Press.Google Scholar
Barthes, Roland. 1972. “Striptease.” In Mythologies, translated by Lavers, Annette, 8487. New York: Hill and Wang.Google Scholar
G., Becker 1984. “The Social Regulation of Sexuality: A Cross-Cultural Perspective.Current Perspectives in Social Theory 5:4569.Google Scholar
Butrica, James. 2005. “Some Myths and Anomalies in the Study of Roman Homosexuality.Journal of Homosexuality 49 (3/4): 209–69.CrossRefGoogle Scholar
Cicero, Marcus Tullius. n.d. Pro Murena. Retrieved July 1, 2009, from <http://www.perseus.tufts.edu/cgi-bin/ptext?doc=Perseus:text:1999.02.0010:text=Mur.:section=13>..>Google Scholar
Davidson, James. 2001. “Dover, Foucault, and Greek Homosexuality: Penetration and the Truth of Greek Sex.Past and Present 170:351.CrossRefGoogle Scholar
Fear, A.T. 1991. “The Dancing Girls of Cadiz.Greece and Rome [Second Series] 38 (1): 7579.CrossRefGoogle Scholar
Garber, Marjorie. 1990. “Fetish Envy.” October 54:4358.CrossRefGoogle Scholar
Gleason, Maud. 1994. Making Men: Sophists and Self-Presentation in Ancient Rome. Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Halperin, David. 2002. “Forgetting Foucault: Acts, Identities, and the History of Sexuality” In Sexualities in History: A Reader, edited by Phillips, Kim M. and Reay, Barry, 4268. New York: Routledge.Google Scholar
Krostenko, Brian A. 2001. Cicero, Catullus and the Language of Social Performance. Chicago: University of Chicago Press.Google Scholar
Lada-Richards, Ismene. 2007. Silent Eloquence: Lucián and Pantomime Dancing. London: Duckworth.Google Scholar
Macrobius, . 1969. Saturnalia. Edited and translated by Davies, Percival Vaughan. New York: Columbia University Press.Google Scholar
Perpillou-Thomas, F. 1995. “Artistes et athletes dans les papyrus grecs d'Egypt.Zeitschrift fur Papirologie und Epigraphik 108:225–51.Google Scholar
Plautus, Titus Maccius. n.d. Stichus. Retrieved July 1, 2009, from <http://www.thelatinlibrary.com/plautus/stichus.shtml>..>Google Scholar
Plautus, Titus Maccius. n.d. Miles Gloriosus. Retrieved July 1, 2009, from <http://www.thelatinlibrary.com/plautus/miles.shtml>..>Google Scholar
Plutarch., 1949. De educationepuerorum. In Moralia, edited by Babbitt, Frank Cole. Cambridge, MA: Harvard University Press.Google Scholar
Richlin, Amy. 1993. “Not Before Homosexuality: The Materiality of the Cinaedus and the Roman Law against Love between Men.” journal of the History of Sexuality 3 (4): 523–73.Google Scholar
Roller, Lynn. 1999. In Search of God the Mother: The Cult of Anatolian Cybele. Berkeley: University of California Press.CrossRefGoogle Scholar
Shay, Anthony. 1999. Choreophobia. Costa Mesa, CA: Mazda.Google Scholar
Shay, Anthony. 2005. “The Male Oriental Dancer.” In Belly Dance: Orientalism, Transnationalism, and Harem Fantasy, edited by Shay, Anthony and Sellers-Young, Barbara, 5184. Costa Mesa, CA: Mazda.Google Scholar
Tseelon, Efrat. 2001. Introduction to Masquerade and Identities: Essays of Gender, Sexuality and Marginality, edited by Tseelon, Efrat. New York: Routledge.CrossRefGoogle Scholar
van Nieuwkerk, Karin. 1998. “Changing Images and Shifting Identities: Female Performers in Egypt.” In Images of Enchantment: Visual and Performing Arts of the Middle East, edited by Zuhur, Sherifa, 2136. Cairo: American University of Cairo Press.Google Scholar
Westermann, W. L. 1924. “The Castanet Dancers of Arsinoe.” Journal of Egyptian Archaeology 10:134–44.CrossRefGoogle Scholar
Westermann, W. L. 1932. “Entertainment in the Villages of Graeco-Roman Egypt.” Journal of Egyptian Archaeology 18:1627.CrossRefGoogle Scholar
Williams, Craig A. 1999. Roman Homosexuality: Ideologies of Masculinity in Classical Antiquity. Oxford: Oxford University Press.Google Scholar