Hostname: page-component-78c5997874-xbtfd Total loading time: 0 Render date: 2024-11-19T13:44:00.052Z Has data issue: false hasContentIssue false

Ukrainian Hopak: From Dance for Entertainment to Martial Art

Published online by Cambridge University Press:  02 August 2016

Abstract

Hopak dance is one of the most visually recognizable symbols of Ukraine—either as a Soviet republic or an independent country. Men in bright colored sharovary pants performing virtuosic jumps in squatting position or effortless high leaps to stylized folk tunes is one of the most popular moving images that represent Ukrainian culture. During from the 1950s until recently, the hopak in Ukraine was performed almost exclusively as a stage dance art (unlike in diasporas where it has over time has taken on traits of social dance and event), connected with state celebrations.

Starting in 1985, a new kind of hopak has been formed and implemented in Ukraine—military hopak. Its tradition is claimed to descend from the martial art of Zaporizhian Kossaks, which was lost during Soviet times and later rediscovered and renewed as specifically a Ukrainian martial art. It gained lots of publicity, fans, and practitioners in the 2000s, and it seemed that military hopak strived to replace the old, representational stage dance version of its practice, which emphasized playfulness and light-hearted character of Ukrainian folk. Hopak as a martial art refers to the heroic past of Ukraine, its identity, and uniqueness.

Type
Research Article
Copyright
Copyright © Yuliya Pivtorak 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Buniakina, Darya. 2013. “‘Father’ of Combat Hopak Talks on Cossackhood.” Interview with Volodymyr Pylat, July 22. http://www.radiosvoboda.org/media/video/25053447.html. Accessed December 20, 2015.Google Scholar
Bureychak, Tetyana. 2012. “In Search of Heroes: Vikings and Cossacks in Present Sweden and Ukraine.” Nordic Journal of Masculinity Studies 7(2): 139159.Google Scholar
Green, Thomas A. 2003. “Sense in Nonsense: The Role of Folk History in the Martial Arts.” In Martial Arts in the Modern World, edited by Green, Thomas A. and Svinth, Joseph R., 113, Westport, CT: Praeger Publishers.Google Scholar
Martin, Randy. 1998. Critical Moves: Dance Studies in Theory and Politics. Durham, NC: Duke University Press.Google Scholar
Martin, Terry. 2001. “An Affirmative Action Empire: The Soviet Union as the Highest Form of Imperialism.” In A State of Nations. Empire and Nation-Making in the Age of Lenin and Stalin, edited by Grigor Suny, Ronald and Martin, Terry, 6792. Oxford, UK: Oxford University Press.CrossRefGoogle Scholar
Nahachewsky, Andrew. 2012. Ukrainian Dance. A Cross-Cultural Approach. Jefferson, NC: McFarland Company Inc., Publishers.Google Scholar
Zhylina, Lyudmyla. 1996. “Living with Dance.” Day. December 18. http://www.day.kiev.ua/ru/article/kultura/s-tancem-po-zhizni. Accessed March 20, 2015.Google Scholar