The subtitle of this book refers to Bangalore, “India's High-Tech City.” Today, Bangalore is indeed best known as a kind of Silicon Valley in India. The author, however, has been ill-advised to put this in the title, since her book hardly touches on that central feature of contemporary Bangalore. Instead it offers a conventional historical account of the Karaga ritual and its performers, the Vahnikula Kshatriyas, a traditional caste of gardeners. The Karaga ritual is an annual performance, featuring an earthen pot carried by a priest. Priest and pot together are seen as a manifestation of the female power (shakti) of Draupadi, one of the main characters of the Mahabharata. The performance belongs to the Karnataka ‘jatre' genre and shares features with other Goddess cults in the region. A special and interesting element is the association of the Karaga performance with a Sufi Saint Cult in Bangalore. The procession of the Karaga can only continue past the Sufi shrine after paying respect to the Saint. Unfortunately, the author does not attempt to analyze this in connection with the growing communal tensions between Muslims and Hindus, even in the South of India. The Vahnikula Kshatriyas are seen as part of a larger community, called Tigala. As a result of the political gains of the backward class movement in Karnataka they claim the status of backward tribe. The author describes in detail the formation of a caste association of the Tigala, a political alliance of several communities.