Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-22T23:57:28.510Z Has data issue: false hasContentIssue false
  • English
  • Français

Popular Genealogical Nationalism: History Writing and Identity among the Balga Tribes of Jordan

Published online by Cambridge University Press:  03 June 2009

Andrew J. Shryock
Andrew J. Shryock
Affiliation:
State University of New York, Buffalo
Get access Rights & Permissions [Opens in a new window]

Extract

The proprietors of Amman's publishing houses do a brisk trade in books about politics and religion. They have also, in recent years, begun to profit from the growing demand for “tribal literature.” This new market, which emerged in the late 1970s, expanded greatly in the 1980s. It includes folkloric monographs (al ʿAbbadi 1989; al-ʿUzayzi 1984), genealogical compendia (Abu Khusa 1989), Bedouin poetry (al-ʿUzayzi 1991), introductions to tribal law (Abu Hassan 1987; al-ʿAbbadi 1982), and studies which, combining elements of all these genres, are packaged as “historical” works (al-ʿAbbadi 1984, 1986). The advent of a popular literature about the Jordanian tribes written by and for local Bedouin has been hailed in Jordan's national press as a new form of “patriotism,” and the oral traditions now being adapted to print are thought to convey a uniquely Jordanian heritage.

Type
Constructing Identity
Information
Comparative Studies in Society and History , Volume 37 , Issue 2 , April 1995 , pp. 325 - 357
Copyright
Copyright © Society for the Comparative Study of Society and History 1995

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

al-'Abbadi, Ahmad 'Uwaydi. 1982. “Bedouin Justice in Jordan (The Customary Legal System of the Tribes and its Integration into the Framework of State Polity from 1921 Onwards).” A dissertation presented to the faculty of Cambridge University.Google Scholar
al-'Abbadi, Ahmad 'Uwaydi. 1984. Mugaddima li-dirasat al-'asha'ir al-urduniyya. Amman: Da'irat al-thigafa wa al-fanun.Google Scholar
al-'Abbadi, Ahmad 'Uwaydi. 1986. Al-'asha'ir al-urduniyya: a1-'and, al-ta'rikh, al-'insan. Amman: al-Dar a1-'arabiyya li-l-tawzi wa 1-nashr.Google Scholar
al-'Abbadi, Ahmad 'Uwaydi. 1989. A1-munasibat 'ind al-'asha'ir al-urduniyya. Amman: Dar al-Bashir.Google Scholar
Abu, Hassan Muhammad. 1987. Turath al-badu al-gada'i. Amman: Da'irat al-thigafa wa l-fanun.Google Scholar
Abu, Jaber Raouf. 1989. Pioneers over Jordan: The Frontier of Settlement in Transjordan, 1850–1914. London: I. B. Tauris and Co., Ltd.Google Scholar
Abu, Khusah Ahmad. 1989. AL'asha'ir al-urduniyya wa al-falastiniyya wa washa'ij al-qurba bayn-ha. Amman: Sharakat al-sharq al-awsat li-l-tiba'a.Google Scholar
Abu-Lughod, Lila. 1986. Veiled Sentiments: Honor and Poetry in a Bedouin Society. Berkeley: University of California Press.Google Scholar
Anderson, Benedict. 1991. Imagined Communities: Reflections on the Origins and Spread of Nationalism, rev. ed. New York: Verso.Google Scholar
Anderson, Lisa. 1983. “Qaddafi's Islam,” in Voices of Resurgent Islam, Esposito, John, ed., 134–49. New York: Oxford University Press.Google Scholar
Bendix, Regina. 1992. “National Sentiment in the Enactment and Discourse of Swiss Political Ritual.” American Ethnologist, 19: 768–90.CrossRefGoogle Scholar
Brown, Donald. 1988. Hierarchy, History, and Human Nature: The Social Origins of Historical Consciousness. Tucson: University of Arizona Press.Google Scholar
Combs-Schilling, M. E. 1989. Sacred Performances: Islam, Sexuality, and Sacrifice. New York: Columbia University Press.CrossRefGoogle Scholar
Davis, John. 1987. Libyan Politics: Tribe and Revolution. Los Angeles: University of California Press.Google Scholar
Davis, John. 1989. “The Social Relations of the Production of History,” in History and Ethnicity, Tonkin, E., McDonald, M., and Chapman, M., eds., 104–20. London: Routledge.Google Scholar
Dresch, Paul. 1989. Tribes, Government, and History in Yemen. Oxford: Clarendon Press.Google Scholar
Duri, Ahmad 'Abd al-'Aziz. 1983. The Rise of Historical Writing among the Arabs, Conrad, Lawrence I., ed. and trans. Princeton: Princeton University Press.Google Scholar
Eickelman, Dale. 1977. “Time in a Complex Society.” Ethnology, 16:39–55.CrossRefGoogle Scholar
Eickelman, Dale. Knowledge and Power in Morocco. Princeton: Princeton University Press.Google Scholar
Eickelman, Dale; and Piscatori, James. 1990. Muslim Travellers: Pilgrimage, Migration, and the Religious Imagination. Berkeley: University of California Press.Google Scholar
Favnet-Saada, Jeanne. 1980. Deadly Words: Witchcraft in the Bocage. Cambridge: Cambridge University Press.Google Scholar
Gellner, Ernest. 1983. Nations and Nationalism. Ithaca, N.Y.: Cornell University Press.Google Scholar
Gilsenan, Michael. 1976. “Lying, Honor, and Contradiction,” in Transaction and Meaning, Kapferer, B., ed., 191–219. Philadelphia: Institute for the Study of Human Issues.Google Scholar
Gilsenan, Michael. 1982. Recognizing Islam: Religion and Society in the Modern Arab World. New York: Pantheon Books.Google Scholar
Goody, Jack. 1977. The Domestication of the Savage Mind. New York: Cambridge University Press.Google Scholar
Hashemite Kingdom of Jordan. 1990. Mudhakkira fi ta'rikh al-'arab al-hadith. Amman: Ministry of Education.Google Scholar
Herzfeld, Michael. 1982. Ours Once More: Folklore, Ideology, and the Making of Modern Greece. Austin: University of Texas Press.Google Scholar
Herzfeld, Michael. 1987. Anthropology Through the Looking Glass: Critical Ethnography in the Margins of Europe. Cambridge: Cambridge University Press.Google Scholar
Herzfeld, Michael. 1991. A Place in History: Social and Monumental Time in a Cretan Town. Princeton: Princeton University Press.Google Scholar
Khaldun, Ibn. 1967. The Mugaddimah, Rosenthal, Franz, trans., and Dawood, N. J., ed. Princeton: Princeton University Press.Google Scholar
Layne, Linda. 1989. “The Dialogics of Tribal Self-representation in Jordan.” American Ethnologist, 16:24–39.CrossRefGoogle Scholar
McDonald, Maryon. 1989. “We Are Not French!”: Language, Culture, and Identity in Brittany. New York: Routledge.Google Scholar
Munson, Henry Jr. 1993. Religion and Power in Morocco. New Haven: Yale University Press.CrossRefGoogle Scholar
Peake, Frederick. 1935. Ta'rikh sharqi al-urdun wa gaba'il-ha. Reprinted by al-Dar a1-'Arabi'a in Amman: no publication date given.Google Scholar
Pederson, Johannes. 1984. The Arabic Book, French, G., trans. Princeton: Princeton University Press.CrossRefGoogle Scholar
Siddigi, Muhammad Zubayr. 1993. Hadith Literature: Its Origin, Development and Special Features. Cambridge: Cambridge University Press.Google Scholar
al-'Uzayzi, Ruks bin Za'id. 1984. Ma'lama li-l-turath al-urduni. Amman: Da'irat althiqafa wa al-fanun.Google Scholar
al-'Uzayzi, Ruks bin Za'id. 1991. Nimr bin 'Adwan: sha'ir al-hubb wa 1-wafa'. Amman: Da'irat al-thiqafa wa al-fanun.Google Scholar
Voltaire, . 1956. Candide and other Writings. New York: Random House, Inc.Google Scholar
Weber, Max. 1958. “The Nation,” in From Max Weber: Essays in Sociology, Gerth, H. H. and Mills, C. Wright, eds., 171–9. New York: Oxford University Press.Google Scholar
White, Hayden. 1987. The Content of the Form: Narrative Discourse and Historical Representation. Baltimore: Johns Hopkins University Press.Google Scholar