Hostname: page-component-586b7cd67f-g8jcs Total loading time: 0 Render date: 2024-11-24T03:23:08.809Z Has data issue: false hasContentIssue false

Orthodox Internationalism: State and Church in Modern Russia and Ethiopia

Published online by Cambridge University Press:  04 January 2018

Tobias Rupprecht*
Affiliation:
University of Exeter

Abstract

Russia and Ethiopia, both multiethnic empires with traditionally orthodox Christian ruling elites, from the nineteenth century developed a special relationship that outlived changing geopolitical and ideological constellations. Russians were fascinated with what they saw as exotic brothers in the faith, and Ethiopians took advantage of Russian help and were inspired by various features of modern Russian statecraft. This article examines contacts and interactions between the elites of these two distant countries, and the changing relations between authoritarian states and Orthodox churches from the age of European imperialism to the end of the Cold War. It argues that religio-ethnic identities and institutionalized religion have grounded tenacious visions of global political order. Orthodoxy was the spiritual basis of an early anti-Western type of globalization, and was subsequently coopted by states with radically secular ideologies as an effective means of mass mobilization and control.

Type
Mimesis and Familiarity (Religious)
Copyright
Copyright © Society for the Comparative Study of Society and History 2017 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Sandal, Nukhet and Fox, Jonathan, Religion in International Relations Theory: Interactions and Possibilities (London: Routledge, 2013)Google Scholar; Snyder, Jack, ed., Religion and International Relations Theory (New York: Columbia University Press, 2011)Google Scholar.

2 Modern globalization is defined here as the expansion of global commerce, communication, and cultural exchange onward from the late nineteenth century. This definition is in line with much recent scholarship, which speaks of two waves of modern globalization: one from the age of European imperialism, interrupted by the Great Depression and the ensuing nationalist isolationism, and another from the 1970s. For an overview of this scholarship, see Mark, James and Rupprecht, Tobias, “The Socialist Camp in Global History: From Absentee to Victim to Co-Producer,” in Middell, Matthias, ed., The Practice of Global History (Bloomington: University of Indiana Press, forthcoming 2018)Google Scholar.

3 Osterhammel, Jürgen, Die Verwandlung der Welt: Eine Geschichte des 19. Jahrhunderts (München: C. H. Beck, 2009), 1239–78CrossRefGoogle Scholar; Bayly, Christopher, The Birth of the Modern World 1780–1914: Global Connections and Comparisons (Oxford: Blackwell, 2004), 326–64Google Scholar.

4 For example, Dobe, Timothy S. and Faqir, Hindu Christian, Modern Monks, Global Christianity, and Indian Sainthood (Oxford: Oxford University Press, 2015)CrossRefGoogle Scholar; Woodberry, Robert, “The Missionary Roots of Liberal Democracy,” American Political Science Review 2 (2012): 244–74CrossRefGoogle Scholar; Marty, Martin, The Christian World: A Global History (New York: Random House, 2007)Google Scholar; Ward, Kevin, A History of Global Anglicanism (New York: Cambridge University Press, 2006)CrossRefGoogle Scholar; Ahmed, Nazeer, Islam in Global History: From the Death of Prophet Muhammed to the First World War (Concord: American Institute of Islamic History and Culture, 2000)Google Scholar; Walters, Jonathan S., Finding Buddhists in Global History: Essays on Global and Comparative History (Washington, D.C.: American Historical Association, 1998)Google Scholar.

5 Makrides, Vasilios N., “Why Are Orthodox Churches Particularly Prone to Nationalization and Even to Nationalism?,” St. Vladimir's Theological Quarterly 3 (2013): 325–52Google Scholar; Wessel, Martin Schulze, ed., Nationalisierung der Religion und Sakralisierung der Nation im östlichen Europa (Stuttgart: Franz Steiner Verlag, 2006)Google Scholar; Chumachenko, Tataiana, Church and State in Soviet Russia: Russian Orthodoxy from World War II to the Khrushchev Years (London: Routledge, 2002)Google Scholar; Pospielovsky, Dimitry, The Orthodox Church in the History of Russia (New York: St. Vladimir's Seminary Press, 1998)Google Scholar. An exception, with a contemporary rather than historical outlook, is Agadjanian, Alexander, ed., Eastern Orthodoxy in a Global Age: Tradition Faces the 21st Century (Walnut Creek: Altamira Press, 2006)Google Scholar.

6 Beljakova, Nadežda, “Kontrolle, Kooptation, Kooperation: Sowjetstaat und Orthodoxe Kirche,” Osteuropa 9 (2009): 113–31Google Scholar; Vovchenko, Denis, “Modernizing Orthodoxy: Russia and the Christian East 1856–1914,” Journal of the History of Ideas 3 (2012), 295317 CrossRefGoogle Scholar; Mitrokhin, Nikolay, Russkaja Pravoslavnaja Tserkov': Sovremennoe Sostojanie i Aktual'nye Problemy (Moskva: Novoe literaturnoe obozrenie, 2006)Google Scholar; Shkarovskij, Mikhail, Russkaja Pravoslavnaja Tserkov’ v XX veke (Moskva: Lepta, 2010), 283337 Google Scholar. The only exception comes from theologians of the (Ethiopian) Orthodox Church: Persoon, Joachim, Spirituality, Power and Revolution: Contemporary Monasticism in Communist Ethiopia, with an Overview of the Orthodox Church during Communism by Vásclav Ježek (Volos: Volos Academy for Theological Studies, 2014)Google Scholar.

7 For the Soviet Union's use of Islam in foreign policy, see Kane, Eileen, Russian Hajj: Empire and Pilgrimage to Mecca (Ithaca: Cornell University Press, 2015)CrossRefGoogle Scholar; Ro'i, Yaacov, Islam in the Soviet Union: From the Second World War to Gorbachev (New York: Columbia University Press, 2000), esp. 175–78Google Scholar, 584–89.

8 Mark and Rupprecht, “Socialist Camp.”

9 Morée, Peter, “Allies against the Imperial West: Josef L. Hromádka, the Ecumenical Movement, and the Internationalization of the Eastern Bloc since the 1950s,” in Kunter, Katharina and Albers, Christian, eds., Globalisierung der Kirchen: Der Ökumenische Rat der Kirchen und die Entdeckung der Dritten Welt in den 1960er und 1970er Jahren (Göttingen: Vandenhoeck & Ruprecht, 2014), 169–88CrossRefGoogle Scholar; Andrew, Christopher and Mitrokhin, Vasili, The World Was Going Our Way: The KGB and the Battle for the Third World (New York: Basic Books, 2005), 428Google Scholar.

10 Vovchenko, “Modernizing Orthodoxy,” 317.

11 Bayly, Birth of the Modern World, 349.

12 Kan, Sergei, Memory Eternal: Tlingit Culture and Russian Orthodox Christianity through Two Centuries (Seattle: University of Washington Press, 1999)Google Scholar; Slezkine, Yurij, “Savage Christians or Unorthodox Russians? The Missionary Dilemma in Siberia,” in Diment, Galya, ed., Between Heaven and Hell: The Myth of Siberia in Russian Culture (New York: Palgrave Macmillan, 1993), 1531 Google Scholar.

13 Vovchenko, “Modernizing Orthodoxy,” 298.

14 Burnakin, A., O sudbakh slavianofilstva (Petrograd: Otečestvennaja Tip., 1916), 1114 Google Scholar, quoted in Vovchenko, “Modernizing Orthodoxy,” 315.

15 Blakely, Allison, “African Imprints on Russia: An Historical Overview,” in Matusevich, Maxim, ed., Africa in Russia, Russia in Africa: Three Centuries of Encounters (Trenton: Africa World Press, 2007, 3759)Google Scholar.

16 Wilson, Edward, Russia and Black Africa before World War II (New York: Holmes and Meier, 1974), 1012 Google Scholar.

17 Uspenskij, Konstantin (Porfirij), Vostok christianskij: Bogosluzhenie abissincev (Kiev, Izdatel'stvo Kievskoj duchovnoj akademii, 1869)Google Scholar; Abissincy, ich tserkov' i religioznye obryady (Kiev, Izdatel'stvo Kievskoj duchovnoj akademii, 1866)Google Scholar.

18 The Italian fascist army destroyed most of Ethiopian political archives in the 1930s; documentation on earlier periods is accordingly scant. The section here is based on the following, mostly older, scholarly assessments: Khrenkov, Andrej, Rossisko-efiopskie otnoshenija v XIX–nachale XXv (Moskva: Izdatel'stvo RAN, 1998)Google Scholar; Patrick Joseph Rollins, Russia's Ethiopian Adventure 1888–1905 (PhD diss., Syracuse University, 1967); Jésman, Czeslaw, The Russians in Ethiopia: An Essay in Futility (London: Chatto and Windus, 1958)Google Scholar; Seltzer, Richard, The Name of Hero (Los Angeles: J. P. Tarcher, 1981)Google Scholar (a novel based on the life on Bulatovich); Zaghi, Carlo, I Russi in Etiopia (Napoli: Guida Editori, 1972)Google Scholar; Krasnov, Petr, Kazaki v Abissinii: Dnevnik nachal'nika konvoja Rossiskoj Imperatorskoj Missii v Abissinii (Sankt-Peterburg: Zacharov 2013 [1898])Google Scholar; Elec, Ju., Imperator Menelik i vojna ego s Italiej: Po dokumentam i pokhodnym dnevnikam (Sankt-Peterburg: N. S. Leont'eva, 1898)Google Scholar; Volgin, F., V strane chernykh khristian (Sankt-Peterburg: Tip P. P. Sojkina, 1895)Google Scholar; Ascinoff, Nicolai, La Spedizione Ascinoff nel Mar Rosso (Roma: Min. Esteri, 1887)Google Scholar; Bolotov, Vasilij, “Neskolko stranits iz tserkovnoj istorii Efiopii: K voprosu o soedinenii abissin s pravoslavnoj tserkovju,” Khristianskoe Chtienie 3–4 (1888): 450–69Google Scholar.

19 Matusevich, Maxim, No Easy Row for a Russian Hoe: Ideology and Pragmatism in Nigerian-Soviet Relations, 1960–1991 (Trenton, Africa World Press, 2003), 1618 Google Scholar.

20 Nepomnyashchy, Catherine Theimer, Svobodny, Nicole, and Trigos, Ludmilla, Under the Sky of My Africa: Alexander Pushkin and Blackness (Evanston: Northwestern University Press, 2006)Google Scholar.

21 Zewde, Bahru, A History of Modern Ethiopia, 1855–1991 (London: James Currey, 2001), 106Google Scholar.

22 Metropolitan Sergij told Izvestia in a February 1930 interview, “As before, there is no persecution of believers in the USSR … only against actions against the government.”

23 Shkarovskij, Mikhail, Obnovlencheskoe dvizhenie v Russkoj Pravoslavnoj Tserkvi XX veka (Sankt-Peterburg: Nestor, 1999)Google Scholar; Roslof, Edward, Red Priests: Renovationism, Russian Orthodoxy and Revolution, 1905–1946 (Bloomington: Indiana University Press, 2002)Google Scholar.

24 Shkarovskij, Mikhail, Russkaja Pravoslavnaja Tserkov’ pri Staline i Khrushcheve: Gosudarstvenno-tserkovnye otnoshenija v SSSR v 1939–1964 godakh (Moskva: Krutintskoe Patriarshee podvor'e, 1999), 195216 Google Scholar.

25 Anderson, Paul, “The Orthodox Church in Soviet Russia,” Foreign Affairs 2 (1961): 299311 CrossRefGoogle Scholar.

26 Shkarovskij, Russkaja Pravoslavnaja, 284; Stricker, Gerd, Religion in Russland: Darstellung und Daten zu Geschichte und Gegenwart (Gütersloh: Gütersloher Verlagshaus Mohn, 1993)Google Scholar.

27 Metodiev, Momchil, Between Faith and Compromise: The Bulgarian Orthodox Church and the Communist State (1944–1989) (Sofia: Institute for Studies of the Recent Past/Ciela, 2010)Google Scholar.

28 Beljakova, “Kontrolle,” 116.

29 Stricker, Religion in Russland, 97.

30 Andrew, Christopher and Mitrokhin, Vasili, The Mitrokhin Archive: The KGB in Europe and the West (Eastbourne: Gardners Books, 2000)Google Scholar; “Russian Patriarch ‘was KGB spy’: James Meek in Tallinn on a Secret Document that May Prove Alexy II's Role as a Soviet Agent,” Guardian, 12 Feb. 1999. It should be noted that all consecrated bishops in the USSR had to have some form of working relationship with the secret police, and the extent of Ridiger's collaboration with the KGB remains a disputed issue.

31 Richter, Hedwig, “Der Protestantismus und das linksrevolutionäre Pathos,” Geschichte und Gesellschaft 3 (2010): 408–36CrossRefGoogle Scholar, 417.

32 “Reform Breeze Stirs in Ethiopia: Swirls about Selassie's Palace,” New York Times, 11 Aug. 1961.

33 Pankhurst, Richard, The Ethiopians (Oxford: Blackwell, 1998), 228Google Scholar.

34 Shkarovskij, Russkaja Pravoslavnaja, 309; Eide, Ovind, Revolution and Religion in Ethiopia: A Study of Church and Politics with Special Reference to the Ethiopian Evangelical Church Mekane Yesus, 1974–1985 (Stavanger: Misjonshogskolens Forlag, 1996), 33Google Scholar.

35 Shkarovskij, Obnovlencheskoe, 317; Izvestia, 26 Jan. 1974.

36 Author's interview with Abune Timotios, Dean of Theological College Holy Trinity, student of theology in the Soviet Union from 1966 to 1974, Addis Abeba, 11 July 2014.

37 Zewde, History of Modern Ethiopia, 228–35.

38 Konrad Raiser, “Report on a Visit to Ethiopia,” 13–20 Oct. 1974, World Council of Churches Archives in Geneva, P 848, General Secretariat, Dr. K. Raiser, Ethiopia.

39 Pankhurst, Ethiopians, 230.

40 Ghebresillasie, Girma, Kalter Krieg am Horn von Afrika: Regional-Konflikte. Äthiopien und Somalia im Spannungsfeld der Supermächte 1945–1991 (Baden Baden: Nomos, 1999), 156–86Google Scholar.

41 Luknickaja, Vera, Pust' budet zemlja: Povest' o puteshestvennike (Moskva: A. V. Eliseev, 1985)Google Scholar (about the Eliseev mission); Katsnelson, Isidor, ed., Leonid Artamonov: Cherez Efiopiju k beregam Belogo Nila (Moskva: Nauka, 1979)Google Scholar (about another Russian explorer in Ethiopia); Katsnelson, I. and Terekhova, G. I., Po neizvedannym zemlyam Efiopii (Moskva: Nauka, 1975)Google Scholar (about Bulatovich's journey).

42 The document in the WCC's holdings contains a translator's note to this effect: “The Amharic word used literally means ‘hit them,’ which may also be taken as a euphemism for liquidation.” Provisional Military Government of Socialist Ethiopia, Ministry of Information & National Guidance, “The Anti-Revolutionary Nature of Religion,” transl. from a government directive to all political cadres, in Amharic, n.d., WCC Archives, 42.4.023, General Secretariat. There has been some dispute over the authenticity of this document, which was smuggled out of the country and translated by Abune Matthias (= Matewos), archbishop of the Ethiopian Orthodox Church in Jerusalem, and from 2013 patriarch of the Ethiopian Orthodox Church, but the regime's actions only confirmed what was announced in it.

43 Ibid.

44 Philipp Potter, letter to Fidel Castro, 13 Oct. 1978, WCC Archives, 42.3.003, General Secretariat.

45 Festnahmen im Gottesdienst, “Christenverfolgung in Äthiopien: Mengistu setzt weiter auf Terror/Auch Piloten erschossen,” Frankfurter Allgemeine Zeitung, 20 Jan. 1979: 3.

46 Ghebresillasie, Kalter Krieg, 156–86.

47 Andrej Federov (author) and Sergej Krajnev (director), Ruka Moskvy v Afrike, documentary film, B. C. Grafika prodakšn, Russia, 2014.

48 Westad, Odd Arne, The Global Cold War: Third World Interventions and the Making of Our Times (Cambridge: Cambridge University Press, 2006), 251–53Google Scholar; quote 279.

49 Author's interview with an Ethiopian Orthodox theologian and student in Zagorsk from 1981–1986, Addis Abeba, 10 July 2014.

50 Donham, Donald L., Marxist Modern: An Ethnographic History of the Ethiopian Revolution (Berkeley: University of California Press, 1999), 130Google Scholar.

51 Ibid., 143.

52 Patman, Robert, The Soviet Union in the Horn of Africa: The Diplomacy of Intervention and Disengagement (Cambridge: Cambridge University Press, 2009), 209Google Scholar.

53 Kaplan, Steven, “The Ethiopian Orthodox Tawahedo Church,” in Leustean, Lucian, ed., Eastern Christianity and the Cold War, 1945–1991 (New York: Routledge, 2010), 299313 Google Scholar, 306.

54 WCC memo, W. Schmidt to K. Raiser, “Brief Account of My Visit to Ethiopia,” 8 Dec. 1978, WCC archive, P 848, General Secretariat, Dr. K. Raiser, Ethiopia.

55 Shkarovskij, Russkaja Pravoslavnaja, 333; Larebo, Haile, “The Ethiopian Orthodox Church,” in Ramet, Pedro, ed., Eastern Christianity and Politics in the Twentieth Century (Durham: Duke University Press, 1988), 375–99Google Scholar, quote 396.

56 The reference is to the Russian Orthodox and other Eastern Orthodox churches in Eastern European countries. Provisional Military Government, “Anti-Revolutionary Nature of Religion.”

57 Persoon, Spirituality, 199.

58 Metropolitan Paulos Mar Gregores of Delhi, report on a visit to Ethiopia, Mar. 1978, WCC Archives, 42.3.003, General Secretariat.

59 Eide, Ovind, Revolution and Religion in Ethiopia: A Study of Church and Politics with Special Reference to the Ethiopian Evangelical Church Mekane Yesus 1974–1985 (Stavanger: Misjonshogskolens forlag, 1996), 206Google Scholar.

60 Head office of the Ethiopian Orthodox Church to Philipp Potter, WCC, 5 Feb. 1979; Potter‘s answer to Abba Takla Haymanot, 8 Mar. 1979; both in WCC Archives, 42.4.023, General Secretariat.

61 George Tsetsis, memo to WCC, 15 Feb. 1980, WCC Archives, 42.3.003, General Secretariat.

62 Abba Behane Selassie (London), letter to WCC General Secretary Emilio Castro, 7 Nov. 1986, WCC Archive, 42.41.13, Personal Files Todor Sabev, Correspondence with Oriental Orthodox Churches.

63 Clapham, Christopher, Transformation and Continuity in Revolutionary Ethiopia (Cambridge: Cambridge University Press, 1988), 96Google Scholar.