Hostname: page-component-586b7cd67f-r5fsc Total loading time: 0 Render date: 2024-11-22T19:24:32.811Z Has data issue: false hasContentIssue false

On the Substantiality of Form: Interpreting Symbolic Expression in the Paradigm of Social Organization

Published online by Cambridge University Press:  03 June 2009

Michael Korovkin
Affiliation:
University of Tuscia at Viterbo
Guy Lanoue
Affiliation:
University of Lecce

Extract

The publication of Sir James Frazer's Totemism and Exogamy raised as many problems for anthropologists as it tried to solve: namely, why do symbols that stand for any social group become imbued with religious, ritual, social, and mystical significance, and how do these totemic conceptual systems relate to systems of action? More often than not, symbols of group unity—whatever the group—possess more than one dimension, and these dimensions are often hard to differentiate analytically and ethnographically. In the mainstream of anthropology symbols and their use have been deemed to reflect patterns of social organization. Within this paradigm the majority of authors treat the choice of symbol as either essentially arbitrary or deterministically compelled. We find that the old paradigm of symbol as a reflection of something essentially social—cultural inversion, as some authors would have it, or vaguely and vulgarly determined as others put it—is rather suspect.

Type
Cultural Power
Copyright
Copyright © Society for the Comparative Study of Society and History 1988

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, , John, W. 1973. The Gitksan Potlatch: Population Flux, Resource Ownership and Reciprocity. Toronto: Holt, Rinehart and Winston.Google Scholar
Banfe, , Luigi, , ed. 1963. Introduction: Sacre Rappresentazioni del Quattrocento. Turin: Union Tipografico-Editrice Torinese.Google Scholar
Barbeau, , Marius, . 1929. Totem Poles of the Gitksan, Upper Skeena River, British Columbia. National Museum of Canada, Bulletin 61. Ottawa: Anthropological Series 12.CrossRefGoogle Scholar
1950. Totem Poles. National Museum of Canada, Bulletin 119. 2 vols. Ottawa.Google Scholar
Bataille, , Georges, . 1949. La Part Maudite. Paris: Editions de Minuit.Google Scholar
Blackman, , Margaret, B. 1976. “Creativity in Acculturation: Art, Architecture and Ceremony from the Northwest Coast,” Ethnohistory, 23:387413.CrossRefGoogle Scholar
Boissevain, , Jeremy, . 1965. Saints and Fireworks: Religion and Politics in Rural Malta. London: The Athlone Press.Google Scholar
1969. Hal-Farrug, : A Village in Malta. New York: Holt, Rinehart and Winston.Google Scholar
1977. “When the Saints Go Marching Out: Reflections on the Decline of Patronage in Malta,” in Patrons and Clients, Gellner, E. and Waterbury, J., eds. London: Duckworth.Google Scholar
1984. “Ritual Escalation in Malta,” in Religion, Power and Protest in Local Communities, Wolf, Eric, ed. New York: Mouton.CrossRefGoogle Scholar
Boas, , Franz, . 1902. Tsimshian Texts. Bureau of American Ethnology, Bulletin 27. Washington, D. C.Google Scholar
1916. Mythology, Tsimshian. 31st Annual Report of the Bureau of American Ethnology for 1901/10. Washington, D.C.: Smithsonian Institutlon.Google Scholar
1928. Primitive Art. New York: Dover reprint, 1955.Google Scholar
1935. Kwakiutl Culture as Reflected in Mythology. New York: American Folklore Society. Also New York: G. E. Stecher, 1969.Google Scholar
Burridge, , Kenelm, . 1969. New Heaven, New Earth. Oxford: Basil Blackwell.Google Scholar
1974. Encountering Aborigines: A Case Study: Anthropology and the Aus tralian Aboriginal; Pergamon Press: New York.Google Scholar
Caillois, , Roger, . 1969. Man and the Sacred. Glencoe, Ill.: Free Press.Google Scholar
Campbell, J. K. 1967. Honour, Family and Patronage. London: Clarendon Press.Google Scholar
Carlson, , Roy, L. 1984. “Change and Continuuity in Northwest Coast Art,” in Indian Art Traditions of the Northwest Coast, Carlson, Roy, ed. Burnaby, B.C.: Archaeolo gy Press, Simon Fraser University.Google Scholar
Cove, , John, J. 1976. “Back to Square One: A Re-examination of Tsimshian X-Cousin Marriage.” Anthropologica, 18:153.CrossRefGoogle Scholar
Croce, . Benedetto, . 1933. Poesia Popolare e Poesia d'Arte. Ban: Laterza.Google Scholar
Davis, , John, . 1973. Land and Family in Pisticci. London: The Athlone Press.Google Scholar
1977. People of the Mediterranean: An Essay in Comparative Anthropology. London: Routledge and Kegan Paul.Google Scholar
Deans, , James, . 1891. “Carved Columns or Totem Poles of the Haidas.” American Antiquarian, 13:5, 282–87.Google Scholar
De Bouchard, A. 1952. Usi i costumi de Napoli. Naples: Riuniti.Google Scholar
Laguna, de, Frederica. 1947. The Prehistory of Northern North America as Seen From the Yukon. Memoirs of the Society for American Archaeology No. 3. Menasha, Wisconsin.Google Scholar
Douglas, , Mary, . 1966. Purity and Danger. London: Routledge and Kegan Paul.Google Scholar
Drucker, , Philip, . 1948. “The Antiquity of the Northwest Coast Totem Pole.” Journal of the Washington Academy of Sciences, 38:12, 389–97.Google Scholar
Duff, , Wilson, . 1975. Images Stone B.C.: Thirty Centuries of Northwest Coast Indian Sculpture. Saanichton, B.C.: Hancock House Publishers.Google Scholar
Durkheim, , Emile, , and Mauss, , Marcel, . 1963. Primitive Classification. Chicago: University of Chicago Press.Google Scholar
Emmons, , George, . 1912. “Some Kitksan Totem Poles.” American Museum of Natural History Journal, 13:3, 362–69.Google Scholar
1925. “The Kitksan and Their Totem Poles.” Natural History, 25:1, 3348.Google Scholar
Erikson, , Erik, . 1971. “Play and Actuality,” in Play and Development Piers, M. W., ed. New York: Norton.Google Scholar
Garfield, , Viola, . 1939. “Tsimshian Clan and Society.” University of Washington Publications in Anthropology, 7:3, 167340.Google Scholar
1950. “The Tsimshian and Their Neighbours,” in Garfield, Viola E. and Wingert, Paul S., The Tsimshian Indians and Their Arts. Seattle: University of Washington Press.Google Scholar
Geertz, , Clifford, . 1968. “Religion: Anthropological Study,” in Encyclopaedia of the Social Sciences, XIII, 398406. New York: The MacMillan Co. and The Free Press.Google Scholar
1971. “Deep Play: Notes on the Balinese Cockfight.” Daedalus, 101:137. Also in The Interpretation of Culture.Google Scholar
1973. The Interpretation of Culture. New York: Basic Books.Google Scholar
1975. “On the Nature of Anthropological Understanding.” American Scien tist, 63:1, 4753.Google Scholar
1980. “Blurred Genres: The Refiguration of Social Thought,” The American Scholar, 49:2, 165–79.Google Scholar
Gessler, , Trisha, . 1971. “A Stylistic Analysis of Twelve Haida Drawings.” Syesis, 4:1,2, 245–52.Google Scholar
Gluckman, , Max, . 1961. Essays on the Ritual of Social Relations. Manchester: Manchester: University Press.Google Scholar
1965. Custom and Conflict in Africa. Glencoe, Ill.: Free Press.Google Scholar
Gunther, , Erna, . 1966. Art in the Life of the Northwest Coast Indian. Seattle: Superior Publishing Co.Google Scholar
Hawthorne, , Audrey, . 1979. Kwakiutl Art. Seattle: University of Washington Press.Google Scholar
Halpin, , Marjorie, . 1984. “The Structure of Tsimshian Totemism,” in The Tsimshian and Their Neighbours of the North Pacific Coast, Miller, Jay and Eastman, Carol, eds. Seattle: University of Washington Press.Google Scholar
Hocart, A. M. 1952. The Life-Giving Myth. London: Melhuen.Google Scholar
Holm, , Bill, . 1965. Northwest Coast Indian Art: An Analysis of Form. Vancouver: Douglas and McIntyre.Google Scholar
1984. “Form in Northwest Coast Art,” in Indian Art Traditions of the Northwest Coast, Carlson, Roy, ed. Burnaby, B.C.: Archaeology Press, Simon Fraser University.Google Scholar
Holm, , Bill, , and Reid, W. 1975. A Dialogue on Form and Freedom: Northwest Coast Indian Art. Rice University: Institute for the Arts.Google Scholar
James, E. O. 1950. The Concept of Deity. London: Hutchinson's University Library.Google Scholar
1958. Myth and Ritual in the Ancient Near East. London: Thames and Hudson.Google Scholar
1959. The Cult of the Mother-Goddess. London: Thames and Hudson.Google Scholar
Kardiner, , Abram, et al. 1945. The Psychological Frontiers of Society. New York: Columbia University Press.CrossRefGoogle Scholar
Kasakoff, , Alice, . 1974. “Levi-Strauss' Idea of the Social Unconscious: The Problem of Elementary and Complex Structures in Gitksan Manriage Choice,” in The Unconscious in Culture, Rossi, Ino, ed. New York: E. P. Dutton.Google Scholar
Kunzle, , David, . 1978. “World Upside Down: The Iconography of a European Broadsheet Type,” in The Reversible World, Babcock, B., ed., Ithaca: Cornell University Press.Google Scholar
Leach, , Edmund, R. 1964. “Anthropological Aspects of Language: Animal Categories and Verbal Abuse,” in New Directions in the Study of Language, Lenneberg, Eric H., ed. Cambridge: Harvard University Press.Google Scholar
1976. Culture and Communication: The Logic by Which Symbols Are Connected. Cambridge: Cambridge University Press.Google Scholar
Lévi-Strauss, , Claude. 1963a. “Structure and Dialectics,” in Structural Anthropology, vol. I. New York: Basic Books.Google Scholar
1963b. “The Effectiveness of Symbols,” in Structural Anthropology, vol. I. New York: Basic Books.Google Scholar
1963c. “Split Representation in the Art of Asia and America,” in Structural Anthropology, vol. I. New York: Basic Books.Google Scholar
1966. The Savage Mind. London: Weidenfeld and Nicolson.Google Scholar
1967a. “The Social and Psychological Aspects of Chieftainship in Primitive Tribes: The Nambikuara of Northwestern Mato Grosso,” in Comparative Political Systems, Cohen, R. and Middleton, J., eds. Austin: University of Texas Press.Google Scholar
1967b. “The Story of Asdiwal,” in The Structural Study of Myth and Totemism, Leach, E., ed. Monograph, A.S.A. No. 5. London: Tavistock Publications.Google Scholar
1969. The Raw and the Cooked. New York: Harper and Row.Google Scholar
1981. The Naked Man. London: Jonathan Cape.Google Scholar
1982. The Way of the Masks. Seattle: University of Washington Press.Google Scholar
1984. The View From Afar. New York: Basic Books.Google Scholar
MacNair, Peter L. et al. 1980. The Legacy: Continuing Traditions of Canadian Northwest Coast Art. Victoria: British Columbia Provincial Museum.Google Scholar
Malin, , Edward, . 1978. A World of Faces: Masks of the Northwest Coast Indians. Portland, Oregon: Timber Press.Google Scholar
Marx, , Karl, . 1976. The German Ideology, in Karl Marx and Friedrich Engels, Collected Works. New York: Lawrence and Wishart.Google Scholar
McNeary, , Stephen, A. 1984. “Image and Illusion in Tsimshian Mythology,” in The Tsimshian and Their Neighbors of the North Pacific Coast, Miller, Jay and Eastman, Carol, eds. Seattle: University of Washington Press.Google Scholar
Mead, , Margaret, . 1935. Sex and Temperament in Three Primitive Societies. New York: William Morrow reprint, 1963.Google Scholar
Métreaux, G. S. 1976. “Of Feasts and Carnivals." Cultures III:1, 710.Google Scholar
Miller, Jay. 1982. “Tsimshian Moieties and Other Clarifications.” Northwest Anthropological Research Notes, 16:2, 148–64.Google Scholar
Norbeck, , Edward, . 1963. “African Rituals of Conflict.” American Anthropologist, 65:6, 12541279.CrossRefGoogle Scholar
Radcliffe-Brown, Alfred R. 1951. “The Comparative Method in Social Anthropology.Journal of the Royal Anthropological Institute of Great Britain and Ireland, 81:1522.CrossRefGoogle Scholar
Ravenhill, , Alice, . 1944. An Outline of the Arts and Crafts of the Indian Tribes of British Columbia. Occasional Papers of the British Columbia Provincial Museum No. 5. Victoria.Google Scholar
Richardson, , Allan, . 1982. “The Control of Productive Resources on the Northwest Coast of North America,” in Resource-Managers: North American and Australian Hunter-Gatherers, Williams, N. M. and Hunn, E. S., eds. Boulder: Westview Press for the American Association for the Advancement of Science.Google Scholar
Rosman, , Abraham, , and Rubel, , Paula, . 1971. Feasting With Mine Enemy: Rank and Exchange Among Northwest Coast Societies. New York: Columbia University Press.Google Scholar
Sahlins, , Marshall, . 1983. Islands in History. Chicago: University of Chicago Press.Google Scholar
Sapir, , Edward, . 1915. A Sketch of the Social Organization of the Nass River Indians. National Museums, Anthropological Se?es No. 7. Ottawa.CrossRefGoogle Scholar
Shane, , Audrey, . 1981. “A Quantitative Method of Estimating Carving Styles of the Niska and Gitksan.” Papers from the 6th Annual Congress, Canadian Ethnology Service. National Museums, Paper No. 78. Ottawa.Google Scholar
Shankman, , Paul, . 1984. “The Thick and the Thin: On the Interpretative Theoretical Program of Clifford Geertz,” Current Anthropology, 25:3, 261–80.CrossRefGoogle Scholar
Stewart, , Hilary, . 1979. Looking at Indian Art of the Northwest Coast. Seattle: University of Washington Press.Google Scholar
Stirling, P. and Rowland, R. 1973. “Economic Development and Social Structure in Apulia.” Paper, University of Kent.Google Scholar
Tentori, , Tulio, . 1976. “An Italian Religious Feast: The Fujenti Rites of the Madonna del'Arco, Naples." Cultures III:1, 117140.Google Scholar
Tillich, , Paul, . 1958. Dynamic of Faith. New York: Harper Torhbooks.Google Scholar
Toschi, , a. 1940. Dal Drama Liturgico alla Rappresentazione Sacra. Florence: Biblioteca del Leonardo XVII.Google Scholar
Turner, , David, H. 1978. “Ideology and Elementary Structures.” Anthropologica, 20:1,2, 223–47.CrossRefGoogle Scholar
Turner, , Victor, . 1967. The Forest of Symbols. Ithaca: Cornell University Press.Google Scholar
1969. The Ritual Process. Chicago: Aldine.Google Scholar
Tylor, E. B. 1958. Primitive Culture. New York: Harper & Row. First published 1871.Google Scholar
Von Brandenstein, C. G. 1982. Names and Substance of the Australian Subsection System. Chicago: University of Chicago Press.Google Scholar
Wingert, , Paul, S. 1951. “Tsimshian Sculpture,” in Garfield, Viola E. and Wingert, Paul S., The Tsimshian Indians and Their Arts. Seattle: University of Washington Press.Google Scholar
Wolf, , Eric, . 1982. Europe and the People Without History. Berkeley: University of California Press.Google Scholar