Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-09T08:46:23.081Z Has data issue: false hasContentIssue false

Nativistic and Socio-religious Movements: A Reconsideration

Published online by Cambridge University Press:  03 June 2009

Vittorio Lanternari
Affiliation:
University of Rome

Extract

Social and ethnic groups in many different societies have often created socio-religious movements to express their malaise, dissatisfaction with present living conditions, and desire for regeneration. These movements, which still arise today, normally result from social, economic, cultural and psychological pressures produced by internal and/or external factors. They reflect the anxieties and hopes of the groups that participate in them for a sudden and total transformation of their physical, social and psychological environment.

Type
Religious Movements
Copyright
Copyright © Society for the Comparative Study of Society and History 1974

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

BIBLIOGRAPHY

Burridge, K. (1969) New Heaven, New Earth. A Study of Millenarian Activities, Oxford.Google Scholar
Guariglia, G. (1959) Prophetismus und Heilserwartungsbewegungen als volkerkundliches und religionsgeschichtliches Problem. Vien. (Description and typology of the religious movements among primitive peoples.)Google Scholar
Lanternari, V. (1960) Movimenti religiosi di libertà e di salvezza dei popoli oppressi. Milano. English translation (1963): The Religions of the Oppressed. London-New York. (Historical analysis of the religious movements among primitive peoples, and in modern Japan and Brazil.)Google Scholar
Lanternari, V. (1967) Occidente e Terzo Mondo: Incontri di civiltà differenti. Bari. (Analysis of other socio-religious movements in India, Africa, the Americas and Australia.)Google Scholar
Muhlmann, W. E. (ed.) (1961) Chiliasmus und Nativismus. Studien zur Psychologie Soziologie undhistorischen Kasuistik der Umsturzbewegungen. Berlin. (Various authors examine some Amerindian religious movements, and the Antonian, Mau-Mau, Cargo and Mamaia movements. Mahdism and Hinduism and a comparative study follow, by Mühlmann.)Google Scholar
Pereira de Queiroz, M. I. (1968) Reforme et revolution dans les socie'te's traditionnelles, Histoire et ethnologie des mouvements messianiques. Paris. (Sociological and comparative analysis of messianic movements in tribal societies as well as in modern Europe and America, mainly among peasant societies.)Google Scholar
Sierksma, F. (1961) Een nieuwe Hemel en een nieuwe Aarde: Messianistische en Eschatologische Bewegingen en Voorstellingen bij Primitieve Volken, Gravenhage. (Psychosociological study of messianic movements of primitive peoples, in relation to acculturation.)Google Scholar
Thrupp, S. (ed.) (1962) Millennial Dreams in Action. Essays in Comparative Study, Comparative Studies in Society and History Supplement II. The Hague. (Essays of various authors on medieval European and primitive non-western millenarian movements.)Google Scholar
Wallis, W. D. (1918) Messiahs: Christian and Pagan. Boston. (A list of Judaeo-Christian and primitive messiahs.)Google Scholar
Wallis, W. D. (1943) Messiahs: their role in civilization. Washington. (Re-examination of Messianism in relation to culture.)Google Scholar
Aberle, D. F. (1966) The Peyote Religion Among the Navaho, Viking Fund Publication in Anthropology 41, New York.Google Scholar
Ames, M. M. (1957) ‘Reaction to stress. A comparative study of Nativism’, Davidson Journal of Anthropology, 3: 1730.Google Scholar
Barber, B. (1941) ‘Acculturation and messianic movements’, American Sociological Review, VI (5): 663–9.CrossRefGoogle Scholar
Clemhout, S. (1964) ‘Typology of nativistic movements’, Man, 64:1415.CrossRefGoogle Scholar
Fernandez, J. W. (1964) ‘African religious movements. Types and Dynamics’, Journal of Modern African Studies, II (4):531–49.CrossRefGoogle Scholar
Festinger, L., Riecken, H. W., Schachter, S. (1956) When Prophecy fails. Minneapolis.CrossRefGoogle Scholar
Lanternari, V. (1952) ‘Messianism: its historical origins and morphology, History of Religions, II: 5272.Google Scholar
Lanternari, V., (1952) ‘Explanation of new cults among primitive peoples and the problem of a conciliation between two different approaches’, Proceedings XI International Congress of History of Religions (Claremont, 1965; Leiden, 1968), Vol. III, pp. 4856.Google Scholar
Linton, R. (1943) ‘Nativistic Movements’, American Anthropologist, XLV: 230–40.CrossRefGoogle Scholar
Koebben, A. J. F. (1960) ‘Prophetic movements as an expression of social protest’, International Archives of Ethnography, 44, Pt. I: 117–64.Google Scholar
Kopytoff, I. (1964) ‘Classification of religious movements: analytical and synthetic’ in Helm, J. (ed.) Symposium on new approaches to the study of Religion. Seattle. Pp. 7790.Google Scholar
Mair, L. (1959) ‘Independent religious movements in three continents’, Comparative Studies in Society and History, I (2): 113–35.CrossRefGoogle Scholar
Mead, M. (1959) ‘Independent religious movements’, Comparative Studies in Society and History, I (4): 292–8.Google Scholar
Shepperson, G. (1962) ‘The comparative study of millenarian movements. Pp. 4454 in Thrupp, S. (ed.), Millennial Dreams in Action. The Hague.Google Scholar
Smith, M. W. (1954) ‘Towards a classification of Cult-Movements’, Man, 54: 119–20.CrossRefGoogle Scholar
Smith, M. W.Voget, F. W., Wallace, A. F. C. (1959) ‘Towards a classification of Cult-movements. Some further contributions’, Man, 54: 2528.Google Scholar
Turner, H. W. (1966) ‘A methodology for modern African religious movements’, Comparative Studies in Society and History 8, 3.CrossRefGoogle Scholar
Turner, H. W., (1967) ‘A Typology for African religious movements’, Journal of Keligion in Africa, I (1): 134.Google Scholar
Voget, F. W. (1956) ‘The American Indian in transition: reformation and accommodation’, American Anthropologist, LVIII,: 249–63.CrossRefGoogle Scholar
Wallace, A. F. C. (1956) ‘Revitalization movements’, American Anthropologist, LVIII: 264–81.CrossRefGoogle Scholar
Weber, M. (1922) Wirtschaft und Gesellschaft. Tübingen.Google Scholar
(Partial English translation (1964): Fischoff, E. and Parsons, T. (eds.), The Sociology of Religion. Boston.Google Scholar
Willner, A. R., Willner, D. (1965) ‘The rise and role of charismatic leaders’, Annals of the American Academy of Political and Social Science, No. 348.Google Scholar
Wilson, B. R. (1963) Millennialism in comparative perspective, Comparative Studies in Society and History, VI: 93114.Google Scholar
Worsley, P. (1957) The Trumpet shall sound. A study of Cargo-cults in Melanesia, London.Google Scholar
Jarvie, I. C. (1963) ‘Theories of Cargo Cults: A critical analysis’, Oceania, 34.Google Scholar
La Barre, W. (1970) ‘Materials for a history of studies of Crisis-Cults. A bibliographic essay’, Current Anthropology.CrossRefGoogle Scholar
La Barre, W. (1960) ‘Twenty years of Peyote Studies’, Current Anthropology, I (1).Google Scholar
Leeson, I. (1952) ‘Bibliography of Cargo-Cults and other nativistic movements in the South Pacific’, South Pacific Technical Paper, 30.Google Scholar
Mitchell, R. C., Turner, H. W. (1966) A Bibliography of Modern African Religious Movements. Evanston.Google Scholar
Turner, H. W. (1968) ‘Bibliography of modern religious movements’, Journal of Religion in Africa,’ Supplement 1, 1 (1).CrossRefGoogle Scholar
Walls, A. F. (1967) ‘Bibliography of the Society for African Church History’, Journal of Religion in Africa’, I (1).Google Scholar
Andersson, E. (1958) Messianic Popular Movements in the Lower Congo. Uppsala.Google Scholar
Baeta, G. (1962) Prophetism in Ghana. A study of some ‘spiritual’ Churches. London.Google Scholar
Balandier, G. (1963) Sociologie actuelle de I'Afrique Noire. Paris, 2nd edition.Google Scholar
Barrett, D. B. (1968) Schism and Renewal in Africa. An analysis of six thousand contemporary religious movements. Nairobi.Google Scholar
Beetham, T. A. (1967) Christianity and the New Africa. London.Google Scholar
Benz, E. (ed.) (1965) Messianische Kirchen, Sekten und Bewegungen in heutigen Afrika. Leiden.Google Scholar
Hayward, V. E. W. (ed.) (1963) African Independent Church Movements. London.Google Scholar
Holas, B. (1965) Le separatisme religieux en Afrique Noire: l'exemple de la Côte d'lvoire. Paris.Google Scholar
Margull, H. J. (1962) Aufbruch zur Zukunft. Gütersloh.Google Scholar
Parsons, R. T. (1971) ‘Toward one people’, in Parsons, R. T. (ed.), Windows on Africa. Leiden.CrossRefGoogle Scholar
Rotberg, R. I. and Mazrui, A. A. (eds.) (1969) Protest and Power in Black Africa. New York.Google Scholar
Schlosser, K. (1949) Propheten in Afrika, Braunschweig.Google Scholar
Schlosser, K. (1958) Eingeborenenkirchen in Süd- und Südwestafrika. ihre Geschichte und Sozialstruktur. Kiel.Google Scholar
Sundkler, B. G. M. (1961) Bantu Prophets in South Africa. London. (Rev. edition).Google Scholar
Taylor, J. V. and Lehmann, D. (1961) Christians of the Copperbelt. The growth of the Church in Northern Rhodesia. London.Google Scholar
Turner, H. W. (1967) African Independent Church, Vols. I-II. Oxford.Google Scholar
Welbourn, F. B. (1961) East African rebels. London.Google Scholar
Barnett, H. G. (1957) Indian Shakers, a messianic cult of the Pacific Northwest. Carbondale.Google Scholar
Bastide, R. (1960) Les religions africaines au Brésil. Paris.Google Scholar
Cordeu, E. J. and Siffredi, A. (1971) De la algarrobaal algodon. Movimientos milenaristas del Chaco, Argentina. Buenos Aires.Google Scholar
Desroche, H., ‘Micromillénarismes et communautarisme utopique en Amérique du Nord du XVII au XIX siècle’, Archives de Sociologie des Religions, 4. 1957: 5792.CrossRefGoogle Scholar
Essien Udom, E. U. (1964) Black Nationalism. A search for an identity in America. New York.Google Scholar
Fauset, A. H. (1944) Black Gods of the Metropolis. Philadelphia.Google Scholar
La Barre, W. (1938) ‘The Peyote cult.’ Yale Unverrsity Publications in Anthropology XIX.Google Scholar
Metraux, A. (1957) ‘Les messies de 1'Amerique du Sud’, Archives de Sociologie ties Religions, 4: 108–12.CrossRefGoogle Scholar
Métraux, A., (1931) ‘Migrations historiques des Tupi-Guarani’, Journal de la Societe des Americanistes, XIX: 135.Google Scholar
Mooney, J. (1896) The Ghost Dance religion and the Sioux outbreak of 1890, ‘Bureau of American Ethnology Annual Report’, 14 (1892–1893).Google Scholar
Mooney, J. (1960) ‘Nativism and Syncretism’, Tulane University Publication 19. Middle American Research Institute.Google Scholar
Pereira de Queiroz, M. I. (1958) ‘Classification des messianismesbrésiliens’, Archives de Sociologie des Religions, 5 : 111–20.CrossRefGoogle Scholar
Pereira de Queiroz, M. I. (1958) ‘L'influence du milieu social interne sur les mouvements messianiques brésiliens’, Archives de Sociologie des Religions, 5: 330.CrossRefGoogle Scholar
Ribeiro, R. (1962) ‘Brazilian messianic movements’, Millennial dreams in action, 5569.Google Scholar
Simpson, G. E. (1956) ‘Jamaican revivalist cults’, Social and economic studies, V (4): 321–12.Google Scholar
Slotkin, J. S. (1956) The Peyote religion: a study in Indian-White relations. Glencoe.Google Scholar
Wallace, A. F. C. (1952) ‘Handsome Lake and the Great Revival in the West’, American Quarterly, 149–65.CrossRefGoogle Scholar
Blacker, C. (1971) ‘Millenarian aspects of the new religions in Japan’, in Shively, D. H. (ed.) Tradition and modernization in Japanese culture. Princeton.Google Scholar
Farquhar, J. N. (1929,1 19692) Modern religious movements in India. London.Google Scholar
Fuchs, S. (1965) Rebellious prophets. A study of mass movements in Indian religions. Bombay.Google Scholar
Mehden, F. R. von der- (1963) Religion and nationalism in Southeast Asia (Burma, Indonesia, the Philippines). Madison.Google Scholar
Murvar, V. (1971) ‘Messianism in Russia: Religious and revolutionary’, Journal for the Scientific Study of Religion, 10, 4.CrossRefGoogle Scholar
Norbeck, E. (1970) Religion and Society in modern Japan; continuity and change. Houston.Google Scholar
Panikkar, K. M. (1953) L'Asie et la domination occidentale du XV Siè;cle à nos jours. Paris.Google Scholar
Smith, D. E. (ed.) (1966) South Asian politics and religion. Princeton.Google Scholar
Thomsen, H. (1963) The new Religions of Japan. Tokyo.Google Scholar
Totten, G. O. (1960) ‘Buddhism and Socialism in Japan and Burma,’ Comparative Studies in Society and History, II, 3.Google Scholar
Vander-Kroef, J. M. (1962) ‘Messianic movements in the Celebes, Sumatra and Borneo,’ Pp. 80121 in Thrupp, S. (ed.), Millennial dreams in action. The Hague.Google Scholar
Vander-Kroef, J. M. (1959) ‘Javanese messianic expectations. Their origin and cultural context’, Comparative Studies in Society and History, I: 299323.CrossRefGoogle Scholar
Berndt, R. M. (1954) ‘Reaction to contact in the eastern Highlands of New GuineaOceania, 24: 190228, 255–75.CrossRefGoogle Scholar
Berndt, R. M. (1962) An adjustment Movement in Arnhem Land, Northern Territory of Australia. The Hague-Paris.Google Scholar
Burridge, K. O. (1960) Mambu, a Melanesian Millennium. London.Google Scholar
Christiansen, P. (1969) The Melanesian Cargo-Cult. Millenarianism as a Factor in Cultural Change, Copenhagen.Google Scholar
Guiart, J., Worsley, P. (1958) ‘La repartition des mouvements millénaristes en Mélanésie’, Archives de Sociologie des religions, 5: 3846.CrossRefGoogle Scholar
Lanternari, V. (1957) ‘Culti profetici polinesiani’, Studi e Materiali di Storia delle Religioni, 28, 2.Google Scholar
Lawrence, P. (1964) Road belong Cargo. Manchester.Google Scholar
Schwarz, T. (1962) The Paliau movement in the Admiralty Islands, American Museum of Natural History, Anthropological Paper 49, Pt. 2.Google Scholar
Worsley, P. (1957) The Trumpet shall sound. A study of Cargo-Cults in Melanesia, London.Google Scholar
Cohn, N., The pursuit of the millennium. London, (1957), New York (1961).Google Scholar
Hobsbawm, E. (1959) Primitive rebels. Studies in archaic forms of social movements in the XIX and XX centuries. Manchester.Google Scholar
Le Goeff, J. (ed.) (1968) Hérésies et sociétés dans l'Europe pré-industirelle, XI-XVIII siécles. Paris-La Haye.Google Scholar
Volpe, G. (1961) Movimenti religiosi e sette eriticali nella societa medievale italiana, secoli XI-XIV. Florence.Google Scholar
Wilson, B. R. (1961) Sects and society. A sociological study of three religious groups in Britain. London.Google Scholar
American Anthropologist (1956) 58,2 (‘Revitalization movements, acculturative process’).Google Scholar
Anthropological Quarterly (1964) 37, 3 (‘New religious movements’).Google Scholar
Archives de Sociologie des Religions, (1957) 4; (1958) 5 (‘Messianism’).Google Scholar
Comparative Studies in Society and History (19611962), 4; Supplement II, 1962 (‘Millennial dreams in action: essays in comparative studies’).Google Scholar
Current Anthropology (October 1965)Google Scholar
(CA Review of Lanternari's, V.The Religions of the Oppressed).Google Scholar
Devant les sectes non-chrétiennes (1962) Masson, J. (ed.): (‘Comptes rendus, XXXI Semaine de Missiologie’). Louvain.Google Scholar
Papers of the Annual Meeting of the American Anthropological Association (1963). San Franscisco.Google Scholar
Rivista storica italiana (1968), 3 (‘European last century religious movements’).Google Scholar
Working Papers, Bureau of Native Affairs, West-New Guinea (West Irian) (October 1962) (‘Nativistic Movements’).Google Scholar