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The Mandarins of Imperial Brazil
Published online by Cambridge University Press: 03 June 2009
Extract
The politicians of the Brazilian Empire (1822–89) have provided the inspiration for a tremendous production of historical writing. Scholars have experienced difficulty, however, in making valid generalizations concerning the career patterns of imperial politicians: recruitment, training, integration, and advancement within the ranks of the political elite. Good biographies furnish useful details about individual politicians and their careers, but do not identify the system adopted by the monarchy for the purpose of developing its own political elite. Generalizations have been based on individual cases, and no adequate treatment of collective career patterns exists.
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References
1 ‘Political elite’ here refers to those persons who occupied national, provincial, and muni- cipal administrative and political posts and participated in the formation and execution of political decisions. Civil servants, or the ‘administrative elite’, are excluded from this category. See Bottomore, T. B., ‘The Administrative Elite’, in The New Sociology, Horowitz, Irving Louis, ed. (New York: Galaxy Books, 1965), 357–69Google Scholar; and Aron, Raymond, ‘Social Structure and the Ruling Class’, British Journal of Sociology, 1:1 (03 1950), 1–16.CrossRefGoogle Scholar
2 The term ‘theory’ is used here to mean the relationship of various facts to one standard situation with a high degree of regularity. A certain situation can develop out of, say, x number of variables. When at another time the same x number of variables is held constant, the same result should happen. When the regularity of such a repetition in any situation with the same variables is attained, the theory can be said to have a high validity. In this study the theory of elite formation, while it does not have scientific rigor, does contain a number of variables such as social status (birth and marriage), education, kinship relations, decision and/or option to enter politics, choice in party affiliation, rotation in offices, geographical circulation, and so forth. When these variables are found in the career of a Brazilian politician of the imperial period, it is reasonable to assume that he was either a mandarin or a mandarin aspirant, depending on particular circumstances.
3 The term ‘mandarin’ is not arbitrarily chosen. By the mid-nineteenth century, ‘mandarin’ was often used to describe the imperial political elite. Aureliano Candido Tavares Bastos, an Alagoan liberal reform-monger, called the Conservative politicians ‘our mandarins’. Marchant, Anyda, Viscount Maud and the Empire of Brazil: A Biography of Irineu Evangelista de Sousa (1813–1889) (Berkeley, 1965), 109.Google Scholar
An adequate treatment of the ‘official or national ideology’ of Brazil lies outside the scope of this study. The term ‘ideology’ is used here in the sense of a set of ideas or beliefs that rationalize the past, present, and future of society. The ‘national or official ideology’ means the special set of ideas that were conventionally accepted, advocated, and practiced by the imperial political elite to rationalize its exercise of power, to explain the national past in the broadest sense of the word, to preserve the status quo of the Empire, and, finally, to guide the future of the nation so as to provide historical continuity. The Constitution of 1824 and other laws, plus various policies and ideas of the elite, constitute the core of the official ideology. The role of the mandarin was to enforce the elements of the official ideology in order to ensure political stability and the social continuity of the monarchy without causing fundamental changes to the system. For an excellent study of this subject, see Jaguaribe, Hélio, Economic and Political Development: A Theoretical Approach and a Brazilian Case Study (Cambridge, Mass., 1968), 120–8.CrossRefGoogle Scholar For useful definitions of ideology, see Matossian, Mary, ‘Ideologies of Delayed Industrialization: Some Tensions and Ambiguities’, in Political Change in Underdeveloped Countries: Nationalism and Communism, Kausky, John H., ed. (New York, 1962), 252–3Google Scholar; Apter, David E., The Politics of Modernization (Chicago: Phoenix, 1967), 314–23Google Scholar; and Halpern, Ben, ‘Myth and Ideology in Modern Usage’, History and Theory, I: 2 (1961), 129–49.CrossRefGoogle Scholar
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