Hostname: page-component-cd9895bd7-hc48f Total loading time: 0 Render date: 2024-12-22T23:16:09.140Z Has data issue: false hasContentIssue false

Illuminating Vestige: Amateur Archaeology and the Emergence of Historical Consciousness in Rural France

Published online by Cambridge University Press:  03 April 2013

Matt Hodges*
Affiliation:
School of Anthropology and Conservation, University of Kent

Abstract

This article provides a historical ethnography of an abrupt and transient awakening of interest in Roman vestige during the 1970s in rural France, and explores its implications for comparative understanding of historical consciousness in Western Europe. Drawing on ethnographic fieldwork in Languedoc, and particularly the commune of Monadières, it details a vogue for collecting pottery shards scattered in a nearby lagoon that developed among local inhabitants. The article frames this as a ritualized “expressive historicity” emergent from political economic restructuring, cultural transformation, and time-space compression. It analyses the catalyzing role of a historian who introduced discursive forms into the commune for symbolizing the shards, drawn from regionalist and socialist historiography, which local people adapted to rearticulate the historicity of lived experience as a novel, hybrid genre of “historical consciousness.” These activities are conceptualized as a “reverse historiography.” Elements of historiographical and archaeological discourses—for example, chronological depth, collation and evaluation of material relics—are reinvented to alternate ends, partly as a subversive “response” to contact with such discourses. The practice emerges as a mediation of distinct ways of apprehending the world at a significant historical juncture. Analysis explores the utility of new anthropological theories of “historicity”—an alternative to the established “historical idiom” for analyzing our relations with the past—which place historiography within the analytical frame, and enable consideration of the temporality of historical experience. Findings suggest that the alterity of popular Western cultural practices for invoking the past would reward further study.

Type
Research Article
Copyright
Copyright © Society for the Comparative Study of Society and History 2013

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Anderson, Benedict. 1991. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London and New York: Verso.Google Scholar
Bakhtin, Mikhail. 1984. Rabelais and His World. Bloomington: Indiana University Press.Google Scholar
Benjamin, Walter. 1992. Theses on the Philosophy of History. In W. Benjamin, Illuminations. London: Fontana.Google Scholar
Boissevain, Jeremy, ed. 1996. Coping with Tourists: European Reactions to Mass Tourism. Oxford: Berghahn Books.Google Scholar
Braudel, Fernand. 1989. The Identity of France. Volume One: History and Environment. London: Fontana Press.Google Scholar
Breton, André. 1937. L'Amour fou. Paris: Gallimard.Google Scholar
Buck-Morss, Susan. 1993. The Dialectics of Seeing: Walter Benjamin and the Arcades Project. Cambridge: MIT Press.Google Scholar
Comaroff, John L. and Comaroff, Jean. 1992. Ethnography and the Historical Imagination. Boulder: Westview Press.Google Scholar
Coulomb, Nicole and Castell, Claudette. 1986. La Barque qui allait sur l'eau et sur la terre. Carcassonne: Garae.Google Scholar
Davis, Natalie Zemon. 1983. The Return of Martin Guerre. Princeton: Princeton University Press.Google Scholar
Deleuze, Gilles. 2004. Difference and Repetition. London: Continuum Books.Google Scholar
Fabre, Daniel and Lacroix, Jacques. 1973. La Vie quotidienne des paysans du Languedoc au XIXe siècle. Paris: Hachette.Google Scholar
Fasolt, Constatin. 2004. The Limits of History. Chicago: University of Chicago Press.Google Scholar
Fentress, James and Wickham, Chris. 1992. Social Memory. Oxford: Basil Blackwell.Google Scholar
Fernandez, James. 1986. Persuasions and Performances: The Play of Tropes in Culture. Bloomington: Indiana University Press.Google Scholar
Frader, Laura. 1991. Peasants and Protest: Agricultural Workers, Politics, and Unions in the Aude, 1850–1914. Berkeley: University of California Press.Google Scholar
Friedman, Jonathan. 1992. The Past in the Future: History and the Politics of Identity. American Anthropologist 94, 4: 837–59.Google Scholar
Gavignaud-Fontaine, Geneviève. 1997. Caractères historiques du vignoble en Languedoc et Roussillon. Montpellier: Publications de l'Université Paul Valéry.Google Scholar
Gell, Alfred. 1992. The Anthropology of Time: Cultural Constructions of Temporal Maps and Images. Oxford and Providence: Berg.Google Scholar
Goscinny, René and Uderzo, Albert. 1961. Astérix le gaulois. Paris: Menhir.Google Scholar
Gurvitch, Georges. 1964. The Spectrum of Social Time. Dordrecht: D. Reidel Publishing.Google Scholar
Harris, Olivia. 1995. Knowing the Past: Plural Identities and the Antinomies of Loss in Highland Bolivia. In Fardon, Richard, ed., Counterworks: Managing the Diversity of Knowledge. New York: Routledge.Google Scholar
Harvey, David. 1989. The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change. Oxford: Blackwell Publishing.Google Scholar
Hastrup, Kirsten, ed. 1992. Other Histories. London: Routledge.Google Scholar
Heelas, Paul. 1996. Introduction: Detraditionalisation and Its Rivals. In Heelas, Paul, Lash, Scott, and Morris, Paul, eds., Detraditionalisation: Critical Reflections on Authority and Identity. Oxford: Blackwell.Google Scholar
Heidegger, Martin. 1993. Being and Time. Oxford: Blackwell Publishers.Google Scholar
Hewison, Robert. 1987. The Heritage Industry. London: Methuen.Google Scholar
Hirsch, Eric and Moretti, Daniele. 2010. One Past and Many Pasts: Varieties of Historical Holism in Melanesia and the West. In Otto, Ton and Burbandt, Nils, eds., Experiments in Holism: Theory and Practice in Contemporary Anthropology. Oxford: Wiley.Google Scholar
Hirsch, Eric and Stewart, Charles, eds. 2005. Introduction: Ethnographies of Historicity. In Hirsch, Eric and Stewart, Charles, eds. “Ethnographies of Historicity,” special theme issue of History and Anthropology 16, 3: 261–74.Google Scholar
Hodges, Matt. 2001. Food, Time and Heritage Tourism in Languedoc, France. History and Anthropology 12, 2: 179212.Google Scholar
Hodges, Matt. 2002. Time and Modernity in the Mediterranean: A Case Study from Languedoc. Journal of Mediterranean Studies 12, 1: 191221.Google Scholar
Hodges, Matt. 2010. The Time of the Interval: Historicity, Modernity, and Epoch in Rural France. American Ethnologist 37, 1: 115–31.Google Scholar
Hodges, Matt. 2011. Disciplinary Anthropology? Amateur Ethnography and the Production of “Heritage” in Rural France. Ethnos 73, 3: 348–74.Google Scholar
Kern, Stephen. 1983. The Culture of Time and Space, 1880–1918. Cambridge: Harvard University Press.Google Scholar
Kurkiala, Mikael. 2002. Objectifying the Past: Lakota Responses to Western Historiography. Critique of Anthropology 22, 4: 445–60.Google Scholar
Lambek, Michael. 2002. The Weight of the Past: Living with History in Mahajanga, Madagascar. New York and Basingstoke: Palgrave Macmillan.Google Scholar
Le Goff, Jacques. 1992. History and Memory. New York: Columbia University Press.Google Scholar
Massumi, Brian. 1995. The Autonomy of Affect. Cultural Critique 31: 83109.Google Scholar
Mazzarella, William. 2009. Affect: What Is It Good For? In, Dube, Saurabh, ed., Enchantments of Modernity: Empire, Nation, Globalisation. London: Routledge.Google Scholar
Mendras, Henri. 1970. The Vanishing Peasant. Innovation and Change in French Agriculture. Cambridge: The MIT Press.Google Scholar
Merleau-Ponty, Maurice. 1964. Signs. Evanston, Ill.: Northwestern University Press.Google Scholar
Munn, Nancy. 1992. The Cultural Anthropology of Time: A Critical Essay. Annual Review of Anthropology 21: 93123.Google Scholar
Nora, Pierre. 1997. Les lieux de mémoire. 3 vols. Paris: Gallimard.Google Scholar
Papagaroufali, Eleni. 2005. Town Twinning in Greece: Reconstructing Local Histories through Translocal Sensory-Affective Performances. In Hirsch, Eric and Stewart, Charles, eds., “Ethnographies of Historicity,” special theme issue of History and Anthropology 16, 3: 335–47.Google Scholar
Pickering, Andrew. 1995. The Mangle of Practice: Time, Agency and Science. Chicago: University of Chicago Press.Google Scholar
Proust, Marcel. 1996. In Search of Lost Time. Volume 1: Swann's Way. London: Vintage.Google Scholar
Rabinow, Paul. 2008. Marking Time: On the Anthropology of the Contemporary. Princeton: Princeton University Press.Google Scholar
Roudaut, Jean. 1979. Monadières et son étang. Salles d'Aude: Service Occitan d'imprimerie.Google Scholar
Rüsen, Jörn. 1996. Some Theoretical Approaches to Intercultural Comparative Historiography. History and Theory 35, 4: 522.Google Scholar
Samuel, Raphael. 1994. Theatres of Memory. Volume 1: Past and Present in Contemporary Culture. London and New York: Verso.Google Scholar
Scott, James. 1985. Weapons of the Weak: Everyday Forms of Peasant Resistance. New Haven: Yale University Press.Google Scholar
Sobin, Gustaf. 1999. Luminous Vestige: Reflecting on Vestige in Provence and Languedoc. Berkeley: University of California Press.Google Scholar
Stewart, Charles. 2003. Dreams of Treasure: Temporality, Historicisation, and the Unconscious. Anthropological Theory 3, 4: 481500.Google Scholar
Sutton, David. 1998. Memories Cast in Stone: The Relevance of the Past in Everyday Life. Oxford: Berg.Google Scholar
Taussig, Michael. 1980. The Devil and Commodity Fetishism in South America. Chapel Hill: University of North Carolina Press.Google Scholar
Tonkin, Elizabeth, McDonald, Maryon, and Chapman, Malcolm, eds. 1989. History and Ethnicity. London: Routledge.Google Scholar
Turner, Victor. 1967. Color Classification in Ndembu Ritual: A Problem in Primitive Classification. In The Forest of Symbols: Aspects of Ndembu Ritual. Ithaca: Cornell University Press.Google Scholar
Turner, Victor. 1969. The Ritual Process: Structure and Anti-Structure. Ithaca: Cornell University Press.Google Scholar
Van Gennep, Arnold. 1909. Les Rites de passage: Étude systématique des rites. Paris: Nourry.Google Scholar
Wagner, Roy. 1981. The Invention of Culture. Chicago: University of Chicago Press.Google Scholar
Weber, Eugen. 1976. Peasants into Frenchmen: The Modernization of Rural France 1870–1914. Stanford: Stanford University Press.Google Scholar