Hostname: page-component-586b7cd67f-t7fkt Total loading time: 0 Render date: 2024-11-25T23:25:18.547Z Has data issue: false hasContentIssue false

Home and Office: Some Trends of Modernization among the Kanya-Kubja Brahmans*

Published online by Cambridge University Press:  03 June 2009

R. S. Khare
Affiliation:
University of Wisconsin–Green Bay

Extract

Recently Singer (1966: 497–505), while reviewing a book on economic development and Hinduism, underlined the necessity of recognizing the ‘deficiencies’ of the hypothetico-deductive method in studying social change in India. He alluded to Weber's thesis (ideal-typical relations of the Hindu ‘ethic’ to economic development) and its possible ‘distortions’ under this approach, especially if applied ‘as a basis for quick diagnoses of the ideological and structural factors impeding or facilitating economic development…’ (p. 498), or when applied to a general analysis of the social and cultural ‘transformations’ involved in modernization. He noted two major limitations: first, that under hypothetico-deductive use of ideal types one tries to deduce ‘realistic consequences from basic beliefs, values, motives postulated in isolation from concrete social and cultural contexts’ (p. 501), and second (which is perhaps a related consequence), that when deducing general tendencies, one fails ‘to specify conditions and magnitudes under which the conclusions are valid’ (p. 502). While Singer recognizes that this approach ‘will eventually complement’anthropologists’ narrative, descriptive, and inductive approaches, he stresses that the present need is to accumulate relevant empirical studies of the latter kind, against which we can check the conclusions of hypothetico-deductive theory.

Type
Research Article
Copyright
Copyright © Society for the Comparative Study of Society and History 1971

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Barći, Lorraine (1967), ‘Levels of Change in Yugoslav Kinship’, in Freedman, Maurice, ed., Social Organization: Essays presented to Raymond Firth. Chicago: Aldine Publishing Company.Google Scholar
Bell, D. (1962), ‘Modernity and Mass Society: On the Varieties of Cultural Experience’, Studies in Public Communication, 4: 334.Google Scholar
Bellah, R. (1963), ‘Reflections on the Protestant Ethic Analogy in Asia’, Journal of Social Issues, Vol. 19, No. 1.CrossRefGoogle Scholar
Braibanti, R. and Spengler, Joseph J. (1961), Tradition, Values, and Socio-Economic Development. Durham: Duke University Press.Google Scholar
Census of India (1891), The North-Western Provinces and Oudh, Vol. 18, Pt. III—Imperial Caste Tables. Allahabad: North-Western Provinces and Oudh Government Press.Google Scholar
Crooke, William (1896), The Tribes and Caste of the North-Western Provinces and Oudh. Calcutta: Office of the Superintendent of Government Printing, India.Google Scholar
Dutta, N. K. (1933), ‘Appendix III’ in Census of India, Vol. 5, Pt. I. Calcutta: Central Publication Branch.Google Scholar
Ebenstein, W., ed. (1947), Man and the State: Modern Political Ideas. New York: Holt, Rinehart & Winston.Google Scholar
Eckstein, H. and Apter, D., eds. (1963), Comparative Politics: A Reader. New York; Holt, Rinehart & Winston.Google Scholar
Eisenstadt, S. N. (1963), The Political System of Empires. New York: Free Press of Glencoe, Inc.Google Scholar
Eisenstadt, S. N. (1964a), ‘Breakdowns of Modernization’, Economic Development and Cultural Change, Vol. 12, No. 4, pp. 345–69.Google Scholar
Eisenstadt, S. N. (1946), ‘Political Modernization: Some Comparative Notes’, International Journal of Comparative Sociology, Vol. 5, No. 1, pp. 324.CrossRefGoogle Scholar
Eisenstadt, S. N. (1965), Changing Pattern of Youth Problems in Contemporary Societies: Essays in Comparative Institution. New York: John Wiley & Sons, Inc.Google Scholar
Eisenstadt, S. N. (1966), Modernization: Protest and Change. New Jersey: Prentice-Hall, Inc.Google Scholar
Etzioni, Amitai (1962), Complex Organizations: A Sociological Reader. New York: Holt, Rinehart & Winston.Google Scholar
Etzioni, Amitai (1965) Modern Organizations. New Delhi: Prentice-Hall of India (Private) Ltd.Google Scholar
Fyvel, T. R. (1963), The Insecure Offenders. London: Penguin Books, Ltd.Google Scholar
Hozelitz, Bert F. (1961), ‘Tradition and Economic Growth’, in Braibanti, R. and Spengler, Joseph J., eds., Tradition, Values, and Socio-Economic Development. Durham: Duke University Press.Google Scholar
Ishida, T. (1963), The Pattern of Japanese Political Modernization.Philadelphia:Proceedings of the Association for Asian Studies.Google Scholar
Kanya-Kubja (19051969), The Caste Journal (Hindi). Lucknow: Misra Press.Google Scholar
Kaplan, M. (1962), The Revolution in World Politics. New York: John Wiley & Sons, Inc.Google Scholar
Kapp, K. William (1963), Hindu Culture, Economic Development and Economic Planning in India. New York: Asia Publishing House.Google Scholar
Khare, R. S. (1960) ‘The Kanya-Kubja Brahmans and Their Caste Organization’, Southwestern Journal of Anthropology, Vol. 16, No. 3, pp. 348–67.Google Scholar
Khare, R. S. (1966), ‘A Case of Anomalous Values in Indian Civilization: Meat-Eating Among the Kanya-Kubja Brahmans of Katyayan Gotra’, The Journal of Asian Studies, Vol. 25, No. 2, pp. 229–40.CrossRefGoogle Scholar
Khare, R. S. (1970a), ‘On Hypergamy and Progeny Rank Determination in Northern India’, Man in India, Vol. 50 (In press).Google Scholar
Khare, R. S. (1970b), The Changing Brahmans: Associations and Elites among the Kanya-Kubjas of North India. Chicago: University of Chicago Press.Google Scholar
Kuznets, S., Moore, W. E., and Spengler, J. J. (1955), Economic Growth: Brazil, India, Japan. Durham: Duke University Press.Google Scholar
Lerner, Daniel (1958), The Passing of Traditional Society. New York: Free Press of Glencoe, Inc.Google Scholar
Lerner, Daniel (1968), ‘Toward A Communication Theory of Modernization: A Set of Considerations’, in Eisenstadt, S. N., ed., Comparative Perspectives on Social Change. Boston: Little, Brown & Company.Google Scholar
Misra, Rama Gopal (1960), Vratotsava Samhita (Hindi). Lucknow: Raj Dharma Prakashan.Google Scholar
Moore, Wilbert E. (1965), Social Change. New Delhi: Prentice-Hall of India (Private) Ltd.Google Scholar
Neuman, S. (1956), ‘Germany: Changing Patterns and Lasting Problems’, in Neuman, S., ed., Modem Political Parties. Chicago: University of Chicago Press.Google Scholar
Random House Dictionary (1967), The Unabridged Edition. New York: Random House.Google Scholar
Rudolph, Lloyd I. and Rudolph, Susanne Hoeber (1967), The Modernity of Tradition: Political Development in India. Chicago: The University of Chicago Press.Google Scholar
Shils, E. (1958), ‘Tradition and Liberty: Antinomy and Interdependence’, Ethnics, Vol. 68, No. 3, pp. 153–65.Google Scholar
Silvert, K. (1961), The Conflict Society: Reaction and Revolution in Latin America. New Orleans: Hauser.Google Scholar
Singer, Milton (1966), ‘Religion and Social Change in India: The Max Weber Thesis, Phase Three’, Economic Development and Cultural Change, Vol 15, pp. 497505.Google Scholar
Singer, Milton (1966a), ‘Modernization in South Asia (A Discussion)’, in Weiner, Myron, ed., Modernization. New York: Basic Books.Google Scholar
Singer, Milton (1968), ‘The Indian Joint Family in Modern Industry’, in Singer, Milton and Cohn, Bernard S., eds., Structure and Change in Indian Society. Chicago: Aldine Publishing Company.Google Scholar
Singer, Milton (1969), ‘Modernization, Ritual and Belief among Industrial Leaders in Madras City’, (M.S.)Google Scholar
Srinivas, M. N. (1967) Social Change in Modem India. Berkeley: University of California Press.Google Scholar
Wolf, E. (1966), ‘Kinship, Friendship and Patron-Client Relations’, in Banton, M., ed. The Social Anthropology of Complex Societies, A. S. A. Monographs, No. 4. London, Tavistock.Google Scholar