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History and Society in a Popular Rebellion: Mewat, 1920–1933
Published online by Cambridge University Press: 03 June 2009
Extract
In late 1932 and early 1933 a popular rising occurred in the region of Mewat in northern central India. Although this rebellion broke out in opposition to the political power of the princely states of Alwar and Bharatpur, as a peasant rebellion it spread over and was supported from areas of British India. It was not, pace Harold Laski, merely an instance of peasant rebellion in an area of indirect British rule. Popular protest in Mewat arose within the totality of an historical context made up as much of developments in British India as of features that were specific to areas of indirect rule. The ideological and social world of the rebellion was also constituted of elements common to British and princely India and to the local histories of the peasant community of the Meos who rose in rebellion. The context that we write about, therefore, is one of a multiplicity of different, yet interlocking, histories—legendary, secular, reformist, sectarian, legitimist, nationalist, rebellious, nativistic—all of which end, as it were, in a final denouement in the rising of 1933.
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References
1 Harold Laski on the economic oppression of the Meo peasantry. Daily Herald (London), 1401 1933, in Foreign and Political Files of the government of India, National Archives of India, New Delhi (hereafter cited as FPF), 104-P/1933.Google Scholar
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4 Aggarwal, , Caste, Religion, and Power, 24. From Aggarwal's map (p. 20) showing the geographical settlement of the different Meo pals (clans settled according to territorial distribution), we may infer that the distribution of the Meo community over Alwar, Gurgaon, and Bharatpur areas was in the ratio of 3:2:1.Google Scholar
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7 Maulana Shakoor's Tarikh, finally published posthumously in 1974, took more than fifty years to assume its present form. It began as a history (first published in 1919 under the title “Tarikh Mewat”) and was probably the first written history by an author from among the Meos (p. 500).
8 Personal interview with Mr. K. U. Siddiqi, Headmaster, Brayne-Meo High School, Nuh, October 1983.
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18 AKI press statement of 2 June 1932, in FPF 743-P/1933, Appendix C; Report dated 7 June 1932 by G. Lai and G. Ali, and Report of 23 July 1932 by Lala Alakh Dhari et al., both in FPF 270-G/1932.
19 Report of Dhari et al., para. 27.
20 Ibid., para. 53.
21 See text at page 450.
22 Report of Lai and Ali, 28–36.
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51 FPF 604-P/1932 (Sec), CRP, 70–72.
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56 See text at page 445.
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58 Yasin Khan's role even in the Firozpur Jhirka conference was that of a moderate. Personal interview with Mr. Abdul Hayee, an organizer of the conference, November 1983.
59 The second verse included in section II of the text follows this instance of direct action. The Friday of that verse never existed but the significance of the choice of this day in the verse is obvious.
60 Confidential note, C. Garbett, Punjab Secretariat, 26 November 1932, in FPF 604-P/1932 (Sec), CRP, 9–13.
61 “Meos No Rent Campaign in Alwar State. Armed Villagers … Whole Countryside Ready to Concentrate,” The Statesman, 29 11 1932, in FPF 604-P/1932 (Sec), CRP, 100a, b, c.Google Scholar
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63 Ibid. According to another report, villagers wounded in confrontation with the revenue collectors “were removed to the Muslim Mahajereen camp at Firozpur.” The Times of India, 18 11 1932.Google Scholar
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76 For the former view, see The Pioneer, 14 01 1933,Google Scholar and The Tribune, “Rebels Beat Hasty Retreat,” 13 01 1933.Google Scholar Cf. The Times of India, 14 and 16 January 1933 and The Statesman, 14 01 1933, for the latter assessment.Google Scholar
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78 “Ver Khan” of “Basgarhi” (The Pioneer, 13 01 1933)Google Scholar was probably Khan, Dilawar of the Bagodhia pal; The Times (London), 11 01 1933.Google Scholar
79 Prisoners thus taken were eventually released by 20 January 1933. The arrests, however, prompted veiled threats from other Meos, e.g., “Such actions … will hinder us from cooperating with Impe?al Troops.” For more details, see telegram, Nasrullah Khan, Jemadar, to Viceroy, dated 12 January 1933; reference to telegrams of protest from Yasin Khan; telegram from Yaqub Khan, President, Meo Panchayat Nuh, no date, all in FPF 48-P/1933 (Sec), CRP, I, 7, 10, 16, and II, 27a.
80 FPF 48-P/1933 (Sec), CRP, I, 17, 23.
81 Ibid., V, 132a, letter of 4 March 1933 records the end of military occupation.
82 Cf. the Meo version of the episode with that of the inquiring officer. FPF 346-P/1933 (Sec), CRP, 7, 11.
83 See Appendix.
84 Ibid.
85 FPF 346-P/1933 (Sec), CRP, 7, 11.
86 Ibbotson's comment, in FPF 346-P/1933 (Sec), CRP, 16.
87 Ibid., 2. The report is dated 12 May 1933.
88 See text at pages 451–52 and 455.
89 The Times (London), 5 01 1933: “Moslem Rising in Alwar.”Google Scholar
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91 Verse quoted in text in section II.
92 Note of 9 March 1933, FPF 48-p/1933 (Sec), CRP, V, 143.
93 Note on interview, Ganpat Rai, Secretary, Hindu Mahasabha, with R. Wingate, Deputy Political Secretary, 16 February 1933; letter from Ganpat Rai, 17 February 1933; details of a “pacification” meeting on 2 February 1933, all in FPF 178-P/1933 (Sec), CRP, 12–13, 15–17, and appended notes, 3–4.
94 The searchlight, 13 01 1933.Google Scholar
95 Telegram in Alwar Diary 14, dated 22 January 1933. Meos were alleged to have looted Ganj, “a hindu village close to Kishengarh” on 30 January 1933. Telegram in Alwar Diary 20, dated 31 January 1933. FPF 26-P/1933 (Sec), enclosures.
96 Hayee, Abdul, “The Freedom Movement in Mewat,” in K. M. Ashraf, memorial volume, Kruger, H., ed. (Delhi, 1969), 299.Google Scholar
97 Telegram, dated 1 I February 1933, FPF 97-P/1933, CRP, 13.
98 Telegram, dated I 1 February 1933, from “Alwar State Hindus” to “Pol. India,” FPF 979/1933, CRP, 14.
99 Report of II April 1933, FPF 121-P/1933, CRP, 12–17. (Note that the pagination of this file is not always in sequence.)
100 This meeting was attended by representatives from eighty-five widely distributed villages. Central Intelligence Department reports, extracts, FPF 121-P/1933, CRP, 19.
101 Telegram, dated 26 April 1933, FPF 121-P/1933, CRP, 20. (Reference to be read with caveat of note 99.)
102 Note of 8 May 1933, FPF 121-P/1933, CRP, 47–49.
103 Ibbotson's comment, 8 May 1933, FPF 121-P/1933, CRP, 52.
104 This meeting was scheduled to be held under the auspices of the Shraddhanand Memorial Trust at Rewari, and Dr. Moonje was to preside. FPF 223-P/ 1933, CRP, 11. The date of this meeting had been preceded by more than six weeks of organized sangathan activities among the Ahirs of Tapukra and along the tract of Kot Qasim in the Jaipur state that bordered many Tijara and Kishengarh villages in Alwar. FPF 220-P/1933, (Sec), CRP, 50–55.
105 The Times (London), 6 06 1933, recorded that four persons were killed in this riot.Google Scholar
106 Letter of 19 August 1933, from Prime Minister Alwar State to Political Agent, FPF 971/1933, CRP, appendix to notes, 27.
107 Most of all, The Tribune, The Hindustan Times, and the vemacular press. Cf. reports inGoogle ScholarThe Tribune of 5, 7, 13, and 15 01, The Hindustan Times of 3, 8, II, and 12 January, and the United Provinces Native Press Reports of 14, 21, and 28 January 1933.Google Scholar
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109 Moonje diary entries, cited in note 71.
110 The Searchlight, 11 01;Google ScholarAl-Jamiat, 9 and 13 January; Leader, 8 January; Tribune, 13 01;Google ScholarThe Times (London), 6 01;Google ScholarThe Times of India, 10 01 1933.Google Scholar
111 Hindu Mahasabha and other fears and suspicions about external incitement were grounded in fact. But the extent of external incitement was limited and in any case often existed only as rumour. An example of a rumour “current in the Delhi immigrants' camp”: “Jatka [rally] will start from Punjab and UP by different routes … march will be kept secret and the volunteers will be in their ordinary dress till they reach within a few miles of Alwar when they will wear red shirts.” An example of an actual event: “Muslim volunteers wearing turkish caps with crescent on and yellow shirts arrived in Phulabas from Ferozpur Jhirka side and proceeded to Dhamukar.” On the other hand, a jatha from Firozpur Jhirka, on government advice, “decided not to enter Alwar.” FPF 59-P/1933 (Sec).
112 See text in section II.
113 Memo on this subject, dated 8 February 1933, FPF 48-P/1933 (Sec), CRP, III, 10.
114 See Appendix.
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116 Personal interview with Safed Khan, a ballad-singer, October 1983. Safed Khan accompanied Yasin Khan on his travels throughout Mewat from the time the balladeer was a little boy till Yasin's death in 1970.
117 The Times (London), 23 05 1933.Google Scholar
118 Letter, Z. Ahmed, dated 22 February 1933, to Political Secretary and the Political Secretary's reply FPF 74-P/1933 (Sec), CRP, 6 and 8.
119 FPF 74-.P/1933 (Sec), CRP, p. 4. The Bharatpur state also prohibited the collection of “subscriptions” by the Meos of Gurgaon. AI-Jamiat, 28 January 1933.
120 FPF 74-P/1933 (Sec) CRP, 9–16.
121 Letter, Council of State, Bharatpur, dated 5 January 1933, to Political Agent, East Rajputana States, FPF 74-P/1933 (Sec), CRP, 4.
122 Ibid., 8.
123 Ibid., I, contains Balbir Singh's view that had the Meos carried “the Ahirs along with them [in Alwar] the latter would have willingly joined forces in representing their grievances.” Cf. data in note 104.
124 FPF 74-P/1933 (Sec), CRP, 9–16.
125 Memo, dated 21 November 1929, on Chotu Ram's interview on behalf of the All-India Jat Mahasabha, FPF 110-P/1930.
126 The Bharatpur Anjuman was reported to have collected “thumb impressions of many Meos … separately on blank pieces of foolscap for use as and when required.” Note, dated 31 December 1933, in FPF 163-P/ 1934(Sec), CRP.
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130 “Noncooperation in Firozpur Jhirka 1922,” file in Private Papers of H. L. Bhargava, Haryana State Archives, Chandigarh, containing the statement of Janki Nath Atal, special magistrate, dated II April 1922; and the testimony of Parshadi, accused no. 4.
131 See Appendix.
132 In November 1932 the Governor of Punjab noted that “in quite a number of cases in the past 10 or 11 years” the Meos had been involved in “open defiance” when they had “beaten Naib Tahsildars [officials] and Police etc. out of the villages over quite trivial incidents.” FPF 604-P/1932 (Sec) CRP, 39–42.
133 See Appendix.
134 See rhymes included in the text at pages 454 and 455.
135 The “ti-ti” of the rhyme on page 455 is an illustration of this.
136 We refer here to the variety of school movements in Mewat and to the “fourteen learnings” which, according to the peasant tradition, Yasin Khan is supposed to have acquired, in a suggested parallel with the legendary erudition and fairmindedness of Raja Bhoj. See Appendix.
137 English symbols figured in the peasants' appreciation of titles such as “General,” in their appreciation of the rule of law, in their pride at Yasin Khan's rendering of testimony at Govindgarh into English, in their adherence to Yasin Khan's school movement in Nuh, especially as distinct from their distance from the Deobandi missionary's activities.
138 See text at pages 463–64.
139 This article has drawn for confidence on Jan Vansina's masterly treatises on researching oral tradition. The author also wishes to record a debt to Clifford Geertz's ideas on “thick description,” a back-of-the-mind assumption in this attempt at highlighting the significant in a refractive causality, and to Bernard Cohn for his concern for the synthesis of anthropological and historical perspectives on South Asian society, expressed variously over the last two decades.
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