Hostname: page-component-586b7cd67f-rcrh6 Total loading time: 0 Render date: 2024-11-22T15:05:25.610Z Has data issue: false hasContentIssue false

Hegemonic Muslim Masculinities and Their Others: Perspectives from South and Southeast Asia

Published online by Cambridge University Press:  29 June 2021

Michael G. Peletz*
Affiliation:
Anthropology, Emory University, Atlanta, GA, USA

Abstract

This article provides ethnographic, comparative, and theoretical perspectives on Muslim masculinities in South and Southeast Asia, home to more than half the world's 1.9 billion Muslims. Its empirical and thematic focus broadens the scholarly discussion of gender and sexuality among Muslims insofar as most of the literature deals with the Middle East and North Africa and is devoted to women and the discourses and practices of femininity and sexuality associated with them. More specifically, the article develops theoretical insights bearing on gender hegemonies and the pluralities and hierarchies of discourses on masculinities in the Muslim-majority nations of Pakistan and Malaysia, each of which illustrates broad trends in the region. It thus sheds important light on the empirical diversity of Muslim masculinities (amidst commonalities) and some of the ways they have been informed by locally and regionally variable macro-level processes keyed to colonialism, postcolonial nation-building, global/neoliberal capitalism, and post-Cold War geopolitical struggles including the Global War on Terror.

Type
Islam and Masculinity
Copyright
Copyright © The Author(s), 2021. Published by Cambridge University Press on behalf of the Society for the Comparative Study of Society and History

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

Acknowledgments: Three anonymous CSSH reviewers provided helpful comments on an earlier version of this essay, as did Peter Brown, Jim Hoesterey, Magnus Marsden, Sana Malik Noon, Sherry Ortner, Robert Paul, Patricia Sloane-White, and Adeem Suhail. I am grateful to Sophia LiBrandi for research and editorial assistance and would also like to thank CSSH editors Paul Christopher Johnson and Geneviève Zubrzycki as well as David Akin and Leigh Stuckey for their support and encouragement.

References

REFERENCES

Abu-Lughod, Lila. 1986. Veiled Sentiments: Honor and Piety in a Bedouin Society. Berkeley: University of California Press.Google Scholar
Afzal, Ahmed. 2016. Islam, Marriage, and Yaari: Making Meaning of Male Same-Sex Sexual Relationships in Pakistan. In Zheng, Tiantian, ed., Cultural Politics of Gender and Sexuality in Contemporary Asia. Honolulu: University of Hawaìi Press.Google Scholar
Rahmat, Ahmad Fuad. 2020. Neither Here nor There: The Uneven Modernization of Malay Masculinity. PhD thesis, University of Nottingham, Malaysia.Google Scholar
Alam, Sarwar. 2018. Perceptions of Self, Power, and Gender among Muslim Women: Narratives from a Rural Community in Bangladesh. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Alatas, Syed Hussein. 1977. The Myth of the Lazy Native: A Study of the Image of the Malays, Filipinos and Javanese from the 16th to the 20th Century and Its Function in the Ideology of Colonial Capitalism. London: Frank Cass.Google Scholar
Aslam, Maleeha. 2012. Gender-Based Explosions: The Nexus Between Muslim Masculinities, Jihadist Islamism, and Terrorism. New York: United Nations University Press.Google Scholar
Atshan, Sa'ed. 2020. Queer Palestine and the Empire of Critique. Stanford: Stanford University Press.CrossRefGoogle Scholar
Barth, Fredrik. 1959. Political Leadership among Swat Pathans. London School of Economics Monographs on Social Anthropology no. 18. London: Athlone Press.Google Scholar
Boddy, Janice. 1989. Wombs and Alien Spirits: Women, Men, and the Zar Cults in Northern Sudan. Madison: University of Wisconsin Press.Google Scholar
Boellstorff, Tom. 2005. The Gay Archipelago: Sexuality and Nation in Indonesia. Princeton: Princeton University Press.Google Scholar
Bourdieu, Pierre. 1991[1971]. Genesis and Structure of the Religious Field. Comparative Social Research 13: 144.Google Scholar
Bourdieu, Pierre and Wacquant, Loïc J. D.. 1992. An Invitation to Reflexive Sociology. Chicago: University of Chicago Press.Google Scholar
Brenner, Suzanne. 1998. The Domestication of Desire: Women, Wealth, and Modernity in Java. Princeton: Princeton University Press.Google Scholar
Chiovenda, Andrea. 2020. Crafting Masculine Selves: Culture, War, and Psychodynamics among Afghan Pashtuns. New York: Oxford University Press.CrossRefGoogle Scholar
Connell, R. W. 1995. Masculinities. Berkeley: University of California Press.Google Scholar
Connell, R. W. 2016. Masculinities in Global Perspective: Hegemony, Contestation, and Changing Structures of Power. Theory and Society 45: 303–18.CrossRefGoogle Scholar
Connell, R. W. and Messerschmidt, James. 2005. Hegemonic Masculinity: Rethinking the Concept. Gender and Society 19, 6: 829–59.CrossRefGoogle Scholar
Crehan, Kate. 2002. Gramsci, Culture and Anthropology. Berkeley: University of California Press.Google Scholar
Das, Veena. ed. 1990. Mirrors of Violence: Communities, Riots, and Survivors in South Asia. New Delhi: Oxford.Google Scholar
Das, Veena. 2007. Life and Words: Violence and the Descent into the Ordinary. Berkeley: University of California Press.Google Scholar
Das, Veena. 2010. Moral and Spiritual Striving in the Everyday: To Be a Muslim in Contemporary India. In Pandian, Anand and Ali, Daud, eds., Ethical Life in South Asia. Bloomington: Indiana University Press.Google Scholar
Davies, Sharyn G. 2007. Challenging Gender Norms: Five Genders among the Bugis in Indonesia. Belmont: Wadsworth.Google Scholar
Deeb, Lara. 2006. An Enchanted Modern: Gender and Public Piety in Lebanon. Princeton: Princeton University Press.CrossRefGoogle Scholar
Demetriou, Demetrakis. 2001. Connell's Concept of Masculinity: A Critique. Theory and Society 30: 337–61.CrossRefGoogle Scholar
De Sondy, Amanullah. 2014. The Crisis of Islamic Masculinities. London: Bloomsbury.Google Scholar
Dumont, Louis. 1966. Homo Hierarchicus: The Caste System and Its Implications. Chicago: University of Chicago Press.Google Scholar
Dwyer, Daisy. 1978. Images and Self-Images: Male and Female in Morocco. New York: Columbia University Press.Google Scholar
Eggan, Fred. 1954. Social Anthropology and the Method of Controlled Comparison. American Anthropologist 56, 5: 743–63.CrossRefGoogle Scholar
Ewing, Katherine. 1997. Arguing Sainthood: Modernity, Psychoanalysis, and Islam. Durham: Duke University Press.Google Scholar
Ford, Michele and Lyons, Lenore. 2012. Introduction. In Ford, Michele and Lyons, Lenore, eds., Men and Masculinities in Southeast Asia. London: Routledge.CrossRefGoogle Scholar
Frisk, Sylva. 2009. Submitting to God: Women and Islam in Urban Malaysia. Copenhagen: NIAS Press.Google Scholar
Gayer, Laurent. 2014. Karachi: Ordered Disorder and the Struggle for the City. Noida, Uttar Pradesh: HarperCollins.Google Scholar
Gramsci, Antonio. 1971. Selections from the Prison Notebooks. Hoare, Quintin and Smith, Geoffrey N., eds. and trans. New York: International Publishers.Google Scholar
Gutmann, Matthew. 1997. Trafficking in Men: The Anthropology of Masculinity. Annual Review of Anthropology 26: 385409.CrossRefGoogle Scholar
Habib, Samar. 2007. Female Homosexuality in the Middle East: Histories and Representations. New York: Routledge.Google Scholar
Hansen, Thomas Blom. 1996. Recuperating Masculinity: Hindu Nationalism, Violence, and the Exorcism of the Muslim ‘Other.’ Critique of Anthropology 16, 2: 131–72.Google Scholar
Hardt, Michael and Negri, Antonio. 2004. Multitude: War and Democracy in the Age of Empire. New York: Penguin.Google Scholar
Hassan, Saad. 2020. The Misunderstood Missionary: The Story of the Tablighi Jamaat. TRT World, 27 June.Google Scholar
Hefner, Claire. 2019. Of Fun and Freedom: Young Women's Moral Learning in Indonesian Islamic Boarding Schools. Journal of the Royal Anthropological Institute (N.S.) 25: 487505.CrossRefGoogle Scholar
Ho, Engseng. 2006. The Graves of Tarim: Genealogy and Mobility across the Indian Ocean. Berkeley: University of California Press.CrossRefGoogle Scholar
Hoesterey, James. 2016. Rebranding Islam: Piety, Prosperity, and a Self-Help Guru. Stanford: Stanford University Press.Google Scholar
Hossain, Adnan. 2018. De-Indianizing Hijra: Interregional Effacements and Inequalities in South Asian Queer Space. TSQ: Transgender Studies Quarterly 5, 3: 321–31.CrossRefGoogle Scholar
Huang, Kathy, director. 2011. Tales of the Waria: A Film by Kathy Huang. Los Angeles: Independent Television Service/Center for Asian American Media.Google Scholar
Inhorn, Marcia. 2012. The New Arab Man: Emergent Masculinities, Technologies, and Islam in the Middle East. Princeton: Princeton University Press.Google Scholar
Inhorn, Marcia and Naguib, Nafissa, eds. 2018. Reconceiving Muslim Men: Love and Marriage, Family and Care in Precarious Times. New York: Berghahn.CrossRefGoogle Scholar
Khan, Arsalan. 2018. Pious Masculinity, Ethical Reflexivity, and Moral Order in an Islamic Piety Movement in Pakistan. Anthropological Quarterly 91, 1: 5378.CrossRefGoogle Scholar
Khan, Faris. 2016. Khwaja Sira Activism: The Politics of Gender Ambiguity in Pakistan. TSQ: Transgender Studies Quarterly 3, 1–2: 158–64.CrossRefGoogle Scholar
Khan, Naveeda. 2012. Muslim Becoming: Aspiration and Skepticism in Pakistan. Durham: Duke University Press.Google Scholar
Khan, Nichola. 2010. Mohajir Militancy in Pakistan: Violence and Transformation in the Karachi Conflict. New York: Routledge.CrossRefGoogle Scholar
Khan, Sharful, Hudson-Rodd, Nancy, Saggers, Sherry, and Bhuiya, Abbas. 2005. Men Who Have Sex with Men's Relations with Women in Bangladesh. Culture, Health, & Sexuality 7, 2: 159–69.CrossRefGoogle ScholarPubMed
Kurin, Richard. 1988. The Culture of Ethnicity in Pakistan. In Ewing, Katherine, ed., Shari'at and Ambiguity in South Asian Islam. Berkeley: University of California Press.Google Scholar
Lavie, Smadar. 1990. The Poetics of Military Occupation: Mzeina Allegories of Bedouin Identity under Israeli and Egyptian Rule. Berkeley: University of California Press.CrossRefGoogle Scholar
Lévi-Strauss, Claude. 1949. The Elementary Structures of Kinship. Boston: Beacon Press.Google Scholar
Louie, Kam. 2012. Changes in Gender Ideals in China as a Consequence of East Asian Circulations of Popular Culture through the Internet. Paper presented at Annual Conference of the Association for Asian Studies, Toronto, 15–18 Mar.Google Scholar
Mohamad, Mahathir. 1970. The Malay Dilemma. Kuala Lumpur: Federal Publications.Google Scholar
Mahmood, Saba. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press.Google Scholar
Marsden, Magnus. 2005. Living Islam: Muslim Religious Experience in Pakistan's North-West Frontier. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Marsden, Magnus. 2007. All-Male Sonic Gatherings, Islamic Reform, and Masculinity in Northern Pakistan. American Ethnologist 34, 3: 473–90.CrossRefGoogle Scholar
Metcalf, Barbara D. 1998. Women and Men in a Contemporary Pietist Movement. In Basu, Amita and Jeffrey, Patricia, eds., Appropriating Gender: Women's Activism and Politicized Religion in South Asia. New York: Routledge.Google Scholar
Metcalf, Barbara D. 2000. Tablighi Jama'at and Women. In Masud, Muhammad Khalid, ed., Travellers in Faith: Studies of the Tablighi Jama'at as a Transnational Movement for Faith Renewal. Leiden: Brill.Google Scholar
Morgan, Lewis Henry. 1877[1974]. Ancient Society, or Researches in the Lines of Human Progress from Savagery through Barbarism to Civilization. Gloucester, Mass.: Peter Smith.Google Scholar
Naguib, Nefissa. 2015. Nurturing Masculinities: Men, Food, and Family in Contemporary Egypt. Austin: University of Texas Press.Google Scholar
Najmabadi, Afsaneh. 2014. Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran. Durham: Duke University Press.CrossRefGoogle Scholar
Ibrahim, Nur Amali. 2016. Homophobic Muslims: Emerging Trends in Multireligious Singapore. Comparative Studies in Society and History 58: 955–81.CrossRefGoogle Scholar
Ong, Aihwa. 1987. Spirits of Resistance and Capitalist Discipline: Factory Women in Malaysia. Albany: SUNY Press.Google Scholar
Ong, Aihwa and Peletz, Michael G., eds. 1995. Bewitching Women, Pious Men: Gender and Body Politics in Southeast Asia. Berkeley: University of California Press.CrossRefGoogle Scholar
Ortner, Sherry. 1989/1990. Gender Hegemonies. Cultural Critique 14: 3580.CrossRefGoogle Scholar
Osella, Caroline and Osella, Filippo. 2006. Men and Masculinities in South India. London: Anthem.Google Scholar
Ouzgane, Lahoucine, ed. 2006. Islamic Masculinities. London: Zed.CrossRefGoogle Scholar
Pandey, Gyanendra. 2001. Remembering Partition: Violence, Nationalism, and History in India. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Pandey, Gyanendra. 2006. Routine Violence: Nations, Fragments, Histories. Stanford: Stanford University Press.Google Scholar
Pandolfo, Stefania. 2018. Knot of the Soul: Madness, Psychoanalysis, Islam. Chicago: University of Chicago Press.Google Scholar
Peletz, Michael G. 1996. Reason and Passion: Representations of Gender in a Malay Society. Berkeley: University of California Press.CrossRefGoogle Scholar
Peletz, Michael G. 2002. Islamic Modern: Religious Courts and Cultural Politics in Malaysia. Princeton: Princeton University Press.Google Scholar
Peletz, Michael G. 2009. Gender Pluralism: Southeast Asia since Early Modern Times. New York: Routledge.CrossRefGoogle Scholar
Peletz, Michael G. 2020a. Neoliberalism and the Punitive Turn in Southeast Asia and Beyond: Implications for Gender, Sexuality, and Graduated Pluralism. Journal of the Royal Anthropological Institute (N.S.) 26, 3: 612–32.CrossRefGoogle Scholar
Peletz, Michael G. 2020b. Sharia Transformations: Cultural Politics and the Rebranding of an Islamic Judiciary. Oakland: University of California Press.CrossRefGoogle Scholar
Rashid, Ahmed. 2012. Pakistan on the Brink: The Future of America, Pakistan, and Afghanistan. New York: Penguin.Google Scholar
Reddy, Gayatri. 2005. With Respect to Sex: Negotiating Hijra Identity in South India. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Ring, Laura. 2005. Zenana: Everyday Peace in a Karachi Apartment Building. Bloomington: Indiana University Press.Google Scholar
Sang, Tze-lan. 2003. The Emerging Lesbian: Female Same-Sex Desire in Modern China. Chicago: University of Chicago Press.Google Scholar
Schielke, Samuli. 2015. Egypt in the Future Tense: Hope, Frustration, and Ambivalence before and after 2011. Bloomington: Indiana University Press.CrossRefGoogle Scholar
Scott, James C. 1994. Foreword. In Joseph, Gilbert and Nugent, Daniel, eds., Everyday Forms of State Formation: Revolution and the Negotiation of Rule in Modern Mexico. Durham: Duke University Press.Google Scholar
Shah, Shanon. 2018. The Making of a Gay Muslim: Religion, Sexuality and Identity in Malaysia and Britain. London: Palgrave-Macmillan.CrossRefGoogle Scholar
Siegel, James. 1969. The Rope of God. Berkeley: University of California Press.Google Scholar
Sloane-White, Patricia. 2017. Corporate Islam: Sharia and the Modern Workplace. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Smith-Hefner, Nancy. 2018. From Soft Patriarch to Companionate Partner: Muslim Masculinity in Java since the “New Order.” In Inhorn, Marcia and Naguib, Nefissa, eds., Reconceiving Muslim Men: Love and Marriage, Family and Care in Precarious Times. New York: Berghahn.Google Scholar
Stallybrass, Peter and White, Allon. 1986. The Politics and Poetics of Transgression. Ithaca: Cornell University Press.Google Scholar
Stivens, Maila. 1998. Sex, Gender and the Making of the New Malay Middle Classes. In Sen, Krishna and Stivens, Maila, eds., Gender and Power in Affluent Asia. London: Routledge.Google Scholar
Tambiah, Stanley J. 1996. Leveling Crowds: Ethnonationalist Conflicts and Collective Violence in South Asia. Berkeley: University of California Press.CrossRefGoogle Scholar
Verkaaik, Oskar. 2004. Migrants and Militants: Fun and Urban Violence in Pakistan. Princeton: Princeton University Press.CrossRefGoogle Scholar
Wade, Francis. 2017. Myanmar's Enemy Within: Buddhist Violence and the Making of a Muslim ‘Other.’ London: Zed.Google Scholar
Karim, Wazir Jahan. 1992. Women and Culture: Between Malay Adat and Islam. Boulder: Westview.Google Scholar
Wieringa, Saskia, Blackwood, Evelyn, and Bhaiya, Abha, eds. 2007. Women's Sexualities and Masculinities in a Globalizing Asia. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Williams, Raymond. 1977. Marxism and Literature. Oxford: Oxford University Press.Google Scholar