:Power and Intimacy in the Christian Philippines, by Fenella Cannell (Cambridge: Cambridge University Press, 1999). @TX:Syncretism is a word with a history. Much like fetishism, its famously promiscuous cousin, it has been hurled as an accusation and deployed as a theoretical tool. One can try to neutralize this history by drawing a distinction between “processes of religious synthesis” and the “discourse of syncretism”--read condemnation and/or defense--but the word remains productively problematic (see Stewart and Shaw 1994). It not only conjures an orthodoxy against which deviations can be measured; it also tempts us to presume we can identify the ingredients in any particular mixture, and that we know in advance how and why synthesis occurs. At the heart of the concept lurk daunting questions. What do we mean by religion? How do ethnographers and the people they study produce this category, explicitly and tacitly, institutionally and informally, in texts and the practices of everyday life?