Hostname: page-component-586b7cd67f-tf8b9 Total loading time: 0 Render date: 2024-11-25T22:43:52.788Z Has data issue: false hasContentIssue false
  • English
  • Français

Ethnicity in Riposte at a Cricket Match: The Past for the Present

Published online by Cambridge University Press:  03 June 2009

Michael Roberts
Michael Roberts
Affiliation:
University of Adelaide
Get access Rights & Permissions [Opens in a new window]

Extract

I. Some recent essays on the relationship between history on the one hand and anthropology and/or sociology on the other concentrate on the differences in the material with which the typical practitioner deals and the types of issues likely to be addressed (Thompson 1972, 1976, 1977; Davis 1981). They have tended to compare the perspectives that anthropologists1 and historians bring into their work. And both E. P. Thompson and Natalie Z. Davis advocate increasing mutual borrowing from each discipline: they wish the one discipline to deepen its sensitivity and to avoid the usual pitfalls by drawing on the strengths of the other. Thus, by way of illustration, one finds Thompson arguing that historians tend to be more attentive to the paradoxes and ambivalences of actual men, and that they are attuned to the discipline of context because of this attentiveness to heterogeneity, a strength which sociologists—who, he says, tend to overgeneralise and to swallow heterogeneity through the manufacture of neat typologies—would be well advised to draw upon (1976:387,394).

Type
Establishing the Cultural Context
Information
Comparative Studies in Society and History , Volume 27 , Issue 3 , July 1985 , pp. 401 - 429
Copyright
Copyright © Society for the Comparative Study of Society and History 1985

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Amunugama, S. 1979. “Ideology and Class Interest in One of Piyadasa Sirisena's Novels: The New Image of the ‘Sinhala-Buddhist’ Nationalist,” in Collective Identities, Nationalism and Protest in Modern Sri Lanka, Roberts, M., ed., 314–36. Colombo: Marga Insitute.Google Scholar
Bechert, H. 1978. “The Beginnings of Buddhist Historiography: Mahāvamsa and Political Thinking,” in Religion and Legitimation of Power in Sri Lanka, Smith, B. L., ed., 1–12. Chambersburg, Pa.: Anima Books.Google Scholar
Berry, J. 1965. Introduction to The Language of Magic and Gardening, by Malinowski, B.. Bloomington: Indiana University Press.Google Scholar
Bloch, M. 1977. “The Past and the Present in the Present.” Man, (n.s.), 12:2, 278–91.Google Scholar
Boas, F. 1936. “History and Science in Anthropology: A Reply.” American Anthropologist, 38:2, 137–41.Google Scholar
Bohannan, L. 1952. “A Genealogical Charter.” Africa, 22, 301–15.CrossRefGoogle Scholar
Brown, K. 1980. “Postface. Oral Tradition into History: Put It into writing.” Social Analysis, 4, 116–29.Google Scholar
Candidus, H. 1853. A Desultory Conversation between Two Young Aristocratic Ceylonese. Colombo: Examiner Press.Google Scholar
Cohn, B. S. 1980. “History and Anthropology: The State of Play.” Comparative Studies in Society and History, 22:2, 198–221.CrossRefGoogle Scholar
Davis, N. Z. 1981. “Anthropology and History in the 1980's.” Journal of Interdisciplinary History, 12:2, 267–75.CrossRefGoogle Scholar
de Silva, C. R., AND Samaraweera, V. 1974. “Leadership Perspectives, 1948–1975: An Interpretive Essay.” The Ceylon Journal of Historical and Social Studies, n.s., 4:1/2, 20–30.Google Scholar
de Silva, K. M. 1973a. “The Legislative Council in the Nineteenth Century,” in History of Ceylon, III, 226–48. Colombo: Colombo Apothecaries Company, for the University of Ceylon Press Board.Google Scholar
de Silva, K. M. 1973b. “The Reform and Nationalist Movements in the Early Twentieth Century,” in History of Ceylon, III, 381–407. Colombo: Colombo Apothecaries Company, for the University of Ceylon Press Board.Google Scholar
Dharmadasa, K. N. O. 1981. “Language Conflict in Sri Lanka.” Sri Lanka Journal of the Social Sciences, 4:2, 47–70.Google Scholar
Dharmapala, A. 1965. Return to Righteousness, Guruge, A., ed. Colombo: Ministry of Education and Cultural Affairs.Google Scholar
Epstein, S. 1962, Economic Development and Social Change in South India. Manchester: Manchester University Press.Google Scholar
Epstein, S. 1973. South India; Yesterday, Today and Tomorrow: Mysore Villages Revisited. London: Macmillan.CrossRefGoogle Scholar
Evans-Pritchard, E. E. 1950. “Social Anthropology: Past and Present” (The Marett Lecture). Man, 50:198, 118–24.CrossRefGoogle Scholar
Evans-Pritchard, E. E. 1961. Anthropology and History. Manchester: Manchester University Press.Google Scholar
Fernando, P. T. M. 1971. “Arrack, Toddy and Ceylonese Nationalism: Some Obser vations on the Temperance Movement, 1912–1921.” Modern Ceylon Studies, 2:2, 123–50.Google Scholar
Firth, R. 1966. Malay Fishermen, 2d ed. London: Routledge and Kegan Paul.Google Scholar
Foenander, S. P. 1924. Sixty Years of Ceylon Cricket. Colombo: The Ceylon Advertising and General Publicity Company.Google Scholar
Garbett, G. K. 1970. “The Analysis of Social Situations.” Man, n.s., 5:2, 213–27Google Scholar
Geertz, H. 1975. “An Anthropology of Religion and Magic.” Journal of Interdisciplinary History, 6:1, 71–83.Google Scholar
Gluckman, M. 1958. Analysis of a Social Situation in Modern Zululand, Rhodes Livingstone Paper No. 28. Manchester: Manchester University Press.Google Scholar
Gluckman, M. 1961. “Ethnographic Data in British Social Anthropology.” Sociological Review, 9:1, 5–17.CrossRefGoogle Scholar
Greenwald, A. 1978. “The Relic on the Spear: Historiography and the Saga of Duttagāmani,” in Religion and Legitimation of Power in Sri Lanka, Smith, B. L., ed., 13–25. Chambersburg, Pa.: Anima Books.Google Scholar
Gunawardana, R. A. L. H. 1978. “Social Function and Political Power: A Case Study of State Formation in Irrigation Society.” Indian Historical Review, 4, 259–73.Google Scholar
Gunawardana, R. A. L. H. 1979. “The People of the Lion: The Sinhala Identity and Ideology in History and Historiography.” The Sri Lanka Journal of the Humanities, 5:1/2, 1–36.Google Scholar
Handelman, Don. 1974. “A Note on Play.” American Anthropologist, 76:1, 66–68.CrossRefGoogle Scholar
Handelman, Don. 1981. “Introduction: The Idea of Bureaucratic Organization.” Social Analysis, 9, 5–23.Google Scholar
Handelman, Don, AND Kapferer, Bruce. 1972. “Forms of Joking Activity: A Comparative Approach.” American Anthropologist, 74:3, 484–517.Google Scholar
Eric, Hobsbawm and Ranger, T., eds. 1983. The Invention of Tradition. Cambridge: Cambridge University Press.Google Scholar
Horowitz, Donald L. 1980. Coup Theories and Officers' Motives. Sri Lanka in Comparative Perspective. Princeton University Press.Google Scholar
Jayawardena, V. K. 1972. The Rise of the Labor Movement in Ceylon. Durham: Duke University Press.Google Scholar
Lewis, I. M. 1962. “Historical Aspects of Genealogies in Northern Somali Social Structure.“ Journal of African History, 3:1, 35–48.CrossRefGoogle Scholar
Lews, I. M. 1965. Introduction to History and Anthropology, Lewis, I. M., ed. (A.S.A. Monographs). London: Tavistock Publications.Google Scholar
Mahāvamsa, . 1960. Geiger, W., trans.Colombo: Government Information Department.Google Scholar
Malalgoda, K. 1973. “The Buddhist-Christian Confrontation in Ceylon, 1800–1880.” Social Compass, 20:2, 171–200.Google Scholar
Malinowski, B. 1974. Magic, Science, and Religion. London: Souvenir Press.Google Scholar
Mitchell, J. C. 1956. The Kalela Dance. Manchester: Manchester University Press.Google Scholar
Obeyesekere, G. 1967. Land Tenure in Village Ceylon. London: Cambridge University Press.Google Scholar
Obeyesekere, G. 1970. “Religious Symbolism and Political Change in Ceylon.” Modern Ceylon Studies, 1:1, 48–63.Google Scholar
Obeyesekere, G. 1979. “The Vicissitudes of the Sinhala-Buddhist Identity through Time and Change,” in Collective Identities, Nationalisms and Protest in Modern Sri Lanka, Roberts, M., ed., 279–313. Colombo: Marga Institute.Google Scholar
Perera, L. S. 1961. “The Pali Chronicles of Ceylon,” in Historians of India, Pakistan and Ceylon, Philips, C. H., ed. London: Oxford University Press.Google Scholar
Phadnis, U. 1976. Religion and Politics in Sri Lanka. New Delhi: Manohar.Google Scholar
Pieris, P. E. 1945. “Appointments within the Kandyan Provinces.” Journal of the Royal Asiatic Society, Ceylon Branch, 36:99, 112–16.Google Scholar
Radcliffe-Brown, A. R. 1965. Structure and Function in Primitive Societies. New York: Free Press.Google Scholar
Roberts, M. 1970. “The Political Antecedents of the Revivalist Elite within the M.E.P. Coalition of 1956.” Ceylon Studies Seminar, University of Peradeniya. Mimeograph.Google Scholar
Roberts, M. 1975. “A New Marriage, an Old Dichotomy: The `Middle Class' in British Ceylon,” in The James Thevathasan Rutnam Felicitation Volume, Indrapala, K., ed., 32–63. Jaffna: Jaffna Archaeological Society.Google Scholar
Roberts, M. 1977. “Elites, Nationalisms and the Nationalist Movement in British Ceylon,” in Documents of the Ceylon National Congress and Nationalist Politics in Ceylon, 1929–1950, Roberts, M., ed., I. Colombo: Department of National Archives.Google Scholar
Roberts, M. 1978a. “Ethnic Conflict in Sri Lanka and Sinhalese Perspectives: Barriers to Accommodation.” Modern Asian Studies, 12:3, 353–76.CrossRefGoogle Scholar
Roberts, M. 1978b. “Reformism, Nationalism and Protest in British Ceylon,” in Rule, Protest, Identity, Robb, Peter and Taylor, David, eds., 159–92. London: Curzon Press.Google Scholar
Roberts, M. 1979. “Elite Formation and Elites,” in Collective Identities, Nationalisms and Protest in Modern Sri Lanka, Roberts, M., ed., 153–213. Colombo: Marga Institute.Google Scholar
Roberts, M. 1982. Caste Conflict and Elite Formation: The Rise of a Karava Elite in SriLanka, 1500–1931. London: Cambridge University Press.Google Scholar
Roberts, M. 1983. “‘Our Duty to Act.’ Brown Sahibs in Universal Suits.” South Asia, 6:2.Google Scholar
Sahlins, M. 1981. Historical Metaphors and Mythical Realities. Ann Arbor: The University of Michigan Press.CrossRefGoogle Scholar
Schutz, A. 1980 [1932\. The Phenomenology of the Social World. London: Heinemann Educational Books. Reprint.Google Scholar
Smith, B. L. 1972. “The Ideal Social Order as Portrayed in the Chronicles of Ceylon,” in The Two Wheels of the Dhamma, Obeyesekere, G., Reynolds, F., and Smith, B. L., eds., 31–57. Chambersburg, Pennsylvania: American Academy of Religion.Google Scholar
Smith, M. G. 1962. “History and Social Anthropology.” Journal of the Royal Anthropological Institute. 92:1, 73–85.Google Scholar
Tamil United Liberation Front. 1977. Manifesto. General Elections 1977. Jaffna, .Google Scholar
Thompson, E. P. 1972. “Anthropology and the Discipline of Historical Context.” Midland History, 1:3, 41–55.CrossRefGoogle Scholar
Thompson, E. P. 1976. “On History, Sociology and Historical Relevance.” British Journal of Sociology, 28:3, 387–402.CrossRefGoogle Scholar
Thompson, E. P. 1977. “Folklore, Anthropology and Social History.” Indian Historical Review, 3, 247–65.Google Scholar
Turner, V. 1957. Schism and Continuity in an African Society: A Study of Ndembu Village Life. Manchester: Manchester University Press.Google Scholar
Turner, V. 1969. The Ritual Process: Structure and Anti-structure. Chicago: Aldine.Google Scholar
Turner, V. 1974. Dramas, Fields and Metaphors. Ithaca: Cornell University Press.Google Scholar
van Binsbergen, W. M. J. 1980. “Interpreting the Myth of Sidi Mhammad: Oral History in the Highlands of Northwestern Tunisia.” Social Analysis, 4, 51–73.Google Scholar
Vansina, J. 1980. “Memory and Oral Tradition,” in The African Past Speaks, Miller, J. C., ed. Folkestone, Kent: W. Dawson and Sons Ltd.Google Scholar
Van Velsen, J. 1967. “The Extended-case Method and Situational Analysis,” in The Craft of Social Anthropology, Epstein, A. L., ed. London: Tavistock Publications.Google Scholar
Weinman, J. R. 1947. Our Legislature. Colombo: Associated Newspapers of Ceylon.Google Scholar
Wickremeratne, L. A. 1969. “Religion, Nationalism and Social Change in Ceylon, 1865–1885.” Journal of the Royal Asiatic Society, Great Britain and Ireland, 56:2, 123–50.Google Scholar
Wickremeratne, L. A. 1973. “The Development of Transportation in Ceylon, c.1800–1947,” in History of Ceylon, de Silva, K. M., ed. Colombo Apothecaries Company, for the University of Ceylon Press Board.Google Scholar
Wriggins, W. H. 1960. Ceylon: Dilemmas of a New Nation. Princeton: Princeton University Press.CrossRefGoogle Scholar
Young Ceylon. 1850–1852. (A monthly periodical with Nell, G. F.Nell, Louis and Lorenz, C. A. among its editors and chief contributors.)Google Scholar