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Article contents
Conceptual Translations in Comparative Study. A Review Article
Published online by Cambridge University Press: 03 June 2009
Abstract
- Type
- Methods of Comparison
- Information
- Copyright
- Copyright © Society for the Comparative Study of Society and History 1976
References
1 Moore, Barrington Jr, Social Origins of Dictatorship and Democracy (Boston: Beacon Press, 1966);Google ScholarSwanson, Guy E., Religion and Regime (Ann Arbor: University of Michigan Press, 1967).Google Scholar
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6 Goldstein, Leon J., “Ideals of Order: History and Sociology,” V. A. Howard, “On Sociological History: A Reply to Professor Goldstein”Google Scholar and rejoinder, Goldstein’s, “Social Science, Ontology and Explanation: Some Further Reflections,” all in Philosophy of Social Science, 4:4 (12. 1974), pp. 333–68.Google Scholar
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8 Hall, David D., The Faithful Shepherd: A History of the New England Ministry in the Seventeenth Century (New York: Norton Library, 1974). I cannot pretend to an adequate grasp of this burgeoning literature.Google Scholar
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11 Critiques, rejoinders and reviews of both abound. For the most recent synopses of these which I have seen, Moore, Robert, Pit-Men, Preachers and Politics: The Effects of Methodism in a Durham Mining Community (London, New York: Cambridge University Press, 1974), pp. 1–19.CrossRefGoogle Scholar For the most lucid single explication of the Halévy Thesis and the later disputations see Hill, , A Sociology of Religion,Google Scholar Ch. 9. Finally, Itzkin, Elissa S., “The Halevy Thesis—A Working Hypothesis? English Revivalism: Antidote for Revolution and Radicalism, 1789–1815,” Church History, 44:1 (03 1975), pp. 47–56. She includes Semmel's work in her argument.CrossRefGoogle Scholar
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14 Ibid., p. x; Mead, Sidney E., “The Rise of the Evangelical Conception of the Ministry in America: 1607–1850” in Niebuhr, H. Richard and Williams, Daniel D., eds., The Ministry in Historical Perspective (New York: Harper and Brothers, 1956). Two or three chapters in this collection would lend themselves rather easily to a conceptual translation into the language of historical role analysis.Google Scholar
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16 Ibid., p. xi.
17 Reynolds, Paul Davidson, A Primer in Theory Construction (Indianapolis and New York: The Bobbs-Merrill Co., 1971), pp. 97–107. I do not mean this in a formal sense, but the elements, if conceptually translated more fully, might be there.Google Scholar
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21 For some examples, Hadden, Jeffrey K., The Gathering Storm in the Churches: The Widening Gap Between Clergy and Laymen (New York: Doubleday, 1969).Google ScholarJud, Gerald J., et al. , Ex-Pastors: Why Men Leave the Parish Ministry (Philadelphia: Pilgrim Press, 1970).Google Scholar
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24 Ibid., p. vii.
25 Ibid., p. 3.
26 Ibid., pp. 4–5.
27 Without doing proper justice to the complexity of his effort, the “ponge constructs” derived from this polemical process enter into several chapter titles, e.g., “ ‘Speculative’ Antinomianism,” “ ‘Practical’ Antinomianism,” “Evangelical Arminianism,” and “Practical Arminianism.”
28 Ibid., p. 6.
29 Thompson, E. P., The Making of the English Working Class (New York: Vintage Books, 1963).Google Scholar For the controversies surrounding Thompson’s description and interpretation of Methodist influence regionally and by social strata, see Moore, , op. cit., pp. 8–11;Google ScholarHill, , A Sociology of Religion, pp. 193–9. Semmel agrees with Hill in asserting that Thompson confirms the Halevy Thesis, c.f. p. 199, note 2.Google Scholar
30 Semmel, , op. cit., Chs. 5, 6.Google Scholar
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38 Ibid., p. 2.
39 Ibid., p. 88.
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