Published online by Cambridge University Press: 03 June 2009
It is generally acknowledged that the contemporary revival of Weber's concept of charismatic authority was prompted by its utility in explaining the revolutionary movements of the first half of the twentieth century. The more recent applications of the concept to the study of leadership in the emerging non-Western states, constituted yet another revival, testifying to the analytical power of Weber's conceptual scheme.
The theoretical portion of this study was made possible through a grant from the State University of New York Research Foundation. A similar framework was employed for a comparative study of leaders in an unpublished paper by R. H. Dekmejian, ‘Charismatic Authority in the Middle East: Muhammad, Ataturk, Nasir’, delivered at the 1st Annual Meeting of the Middle East Studies Association, University of Chicago, November 8–9,1967.
1 Particularly the work of Gustave von Grunebaum, which reflects a singular awareness of social science methodology.
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21 On the role of charismatic authority in Ghana, see Apter, David, The Gold Coast in Transition (Princeton, 1955), p. 303Google Scholar; also Apter, David, Ghana in Transition (rev. ed., New York, 1963), p. 305.Google Scholar Others also have written on the routinization of charisma in Ghana, an observation that can now be considered premature, see Tiger, Lionel, ‘Bureacracy and Charisma in Ghana’, Journal of Asian and African Studies, vol. 1 (01 1966), pp. 13–26CrossRefGoogle Scholar; and Runciman, W. G., ‘Charismatic Legitimacy and One-Party Rule in Ghana’, Archives europeenes de sociologie, 4:1 (1963), pp. 148–65CrossRefGoogle Scholar
22 A particular instance of this collaboration was Khedive Ismail's attempt to suppress the slave trade with the help of European officers, i.e., General Gordon. The use of Christians to suppress this long-standing, profitable and religiously permissible (Islam) practice aroused the ire of both the slave-traders and the Arab-Muslim Sudanese.
23 Al-Sarraj, Muhammad Bin Abd Al-Majid Bin Muhammad, Shaqa'iq al-Nu'manfi Hayat al-Mahdi wa WaqcCa al-Sudan (Highlights in the Life of the Mahdi and Events of the Sudan) (Cairo, 1947), pp. 16–17.Google Scholar
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47 This represents the top command of the Mahdist elite, or something approximating the Gemeinde. They included the Khalifa Abdallahi, Khalifa Ali wad Hilu, Khalifa Muhammad al-Sharif, Abd al-Rahman wad al-Nujumi, Uthman Diqna, Ahmad Jubara, Hamdan Abu Anja, Ahmad Sulayman, Abdallah al-Nur, Madibbu Ali, Muhammad al-Makki Ismail, Karamallah Kurqusawi, Arabi Dafa'allah, Mahmud Ahmad, Muhammad Abdallah, Ahmad Sharfi, Ahmad wad Ali, and Uthman Adam.
48 Some of the tribal leaders were almost certainly slave traders