Hostname: page-component-586b7cd67f-g8jcs Total loading time: 0 Render date: 2024-11-26T15:02:52.515Z Has data issue: false hasContentIssue false
  • English
  • Français

The Buddhist Monkhood, the Law, and the State in Colonial Sri Lanka

Published online by Cambridge University Press:  03 June 2009

Steven Kemper
Steven Kemper
Affiliation:
Bates College
Get access Rights & Permissions [Opens in a new window]

Extract

Neither the unremitting imposition of alien ways nor the faithful preservation of local ones, colonialism proceeds by the melding of imperial practices with indigenous social forms, creating new arrangements that look like old ones. Moreover, colonialism is an intersubjective, interpractical relationship; as a growing number of historical and anthropological studies have shown, the natives are unlikely to be passive receivers of imposed forms. However difficult their circumstances, the colonized busily construe and misconstrue the colonizers and their social practices, manipulating both to their own advantage. What follows is a “working misunderstanding.”

Type
Law and Religion
Information
Comparative Studies in Society and History , Volume 26 , Issue 3 , July 1984 , pp. 401 - 427
Copyright
Copyright © Society for the Comparative Study of Society and History 1984

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

SELECTED BIBLIOGRAPHY

Aung Thwin, Michael 1979. “The Role of Sasana Reform in Burmese History: Economic Dimensions of a Religious Purification.” Journal of Asian Studies, 38:4, 671–88.Google Scholar
Bechert, Heinz. 1970. “Theravada Buddhist Sangha: Some General Observations on Historical and Political Factors in Its Development”. Journal of Asian Studies, 29:4, 761–78.CrossRefGoogle Scholar
Bechert, Heinz. 1978. Buddhism in Ceylon and Studies on Religious Syncretism in Buddhist Countries. Göttingen: Vanderhoeck and Ruprecht.Google Scholar
Bell, H. C. P., AND Gunasekera, A. Mendis. 1916. “Kelani Vihara and Its Inscriptions”. The Ceylon Antiquary and Literary Register, 1:3, 145–61.Google Scholar
Beven, Edwin, and Siebel, E. L., eds. 1877. Appeal Reports Being Decisions of the Supreme Court on Appeals from the District Court of Kandy. Kandy: Industrial School.Google Scholar
Bohannon, Paul. 1965. “The Differing Realms of Law”. The Ethnography of Law, supplement to American Anthropologist, 67:2, 33–42.Google Scholar
Burman, Sandra, and Harrell-Bond, Barbara, eds. 1979. The Imposition of Law. New York: Academic Press.Google Scholar
Cohn, B. S. 1961. “From Indian Status to British Contract”. Journal of Economic History, 21:4, 613–28.CrossRefGoogle Scholar
Davy, John. 1969. An Account of the Interior of Ceylon. Dehiwala, Sri Lanka: Tisara Prakasakayo.Google Scholar
Derrett, J.Duncan, M 1961. “The Administration of Hindu Law by the British”. Comparative Studies in Society and History, 4:1, 10–52.CrossRefGoogle Scholar
de Silva, Colvin. 1953. Ceylon under the British Occupation, 1795–1833. Colombo: The Colombo Apothecaries' Co.Google Scholar
de Silva, K. M. 1959. “The Colebrooke-Cameron Reforms,” The Ceylon Journal of Historical and Social Studies, 2:2, 245–56.Google Scholar
de Silva, K. M. 1960–1961. “Buddhism and the British Government in Ceylon, 1840–1855”. The Ceylon Journal of Historical and Social Studies, 10:1–4, 91–159.Google Scholar
de Silva, K. M. 1963. “The Development of British Policy on Temple Lands in Ceylon, 1840–1855”. Journal of the Royal Asiatic Society (Ceylon) 8:2, 312–329.Google Scholar
de Silva, K. M. 1965. Social Policy and Missionary Organization in Ceylon, 1840–1855. London: Longmans.Google Scholar
Dewaraja, L. S. 1972. The Kandyan Kingdom, 1707–1760. Colombo: Lake House.Google Scholar
Dissanayaka, T. B., AND de Soysa, A. B. 1963. Kandyan Law and Buddhist Ecclesiastical Law. Maradana, Sri Lanka: Dharmasamaya Press.Google Scholar
D'Oyly, John. 1975. A Sketch of the Constitution of the Kandyan Kingdom. Colombo: Tisara Prakasakayo.Google Scholar
Dutt, Sukumar. 1960. Early Buddhist Monachism. Bombay: Asia Publishing House.Google Scholar
Dutt, Sukumar. 1962. Buddhist Monks and Monasteries of India. London: Allen and Unwin.Google Scholar
Epigraphica Zeylanica (London). 1904–1912. “The Buddhanahala Pillar Inscription,” 145–61.Google Scholar
Evers, Hans-Dieter. 1967. “Kinship and Property Rights in a Buddhist Monastery in Central Ceylon”. American Anthropologist, 69:6, 703–10.CrossRefGoogle Scholar
Evers, Hans-Dieter. 1972. Monks, Priests, and Peasants, Leiden: E. J. Brill.Google Scholar
Galanter, Marc. 1972. “The Aborted Restoration of ‘Indigenous’ Law in India”. Comparative Studies in Society and History, 14:1, 53–70.CrossRefGoogle Scholar
GodakumburaCharles, ed. Charles, ed. and trans. 1952. “Kadadora Grant”. Journal of the Royal Asiatic Society (Ceylon), 2:2, 141–58.Google Scholar
Gombrich, Richard. 1971. Precept and Practice. Oxford: Oxford University Press.Google Scholar
Green, Arnold. 1967. “Sinhalese Religious Organization in the Low Country”. Mimeograph.Google Scholar
Gunawardana, R. A. L. H. 1979. Robe and Pough, Monasticism and Economic Interest in Early Medieval Sri Lanka. Tucson: University of Arizona Press.Google Scholar
Hardy, Robert Spence. 1864. Jubilee Memorials of the Wesley an Mission, South Ceylon, 1814–1864. Colombo: Wesleyan Press.Google Scholar
Hayley, Frederic Austin. 1923. A Treatise on the Laws and Customs of the Sinhalese. Colombo: H. W. Cave and Co.Google Scholar
Kemper, Steven. 1978. “Buddhism without Bhikkhus: The Sri Lanka Vinaya Vardena Society,” in Religion and Legitimation of Power in Sri Lanka, Smith, Bardwell, ed. Chambersburg, Pa.: Anima Books.Google Scholar
Kemper, Steven. 1980. “Reform and Segmentation in Monastic Fraternities in Low Country Sri Lanka”. Journal of Asian Studies, 40, 27–41.CrossRefGoogle Scholar
Kemper, Steven. n.d. “Wealth and Asceticism in Sinhalese Buddhist Monasticism,” in “Wealth and Theravada Buddhism,” Donald Swearer, ed. Manuscript.Google Scholar
Khare, R. S. 1972. “Indigenous Culture and Lawyer's Law in India”. Comparative Studies in Society and History, 14:1, 71–96.CrossRefGoogle Scholar
Kidder, Robert. 1979. “Towards an Integrated Theory of Imposed Law,” in The Imposition of Law, Burman, Sandra and Harrell-Bond, Barbara E., eds. New York: Academic Press.Google Scholar
Lawrie, A. C. 1896. A Gazetteer of the Central Province of Ceylon. 2 vols. Colombo: Government Printer.Google Scholar
Maine, Henry. 1871. Village Communities East and West. London: John Murray.Google Scholar
Marshall, Charles. 1839. Judgments and Other Decisions of the Supreme Court of the Island of Ceylon from the Promulgation of the New Charter, 1st October 1833 to March 1836. Paris: n.p.Google Scholar
Mendelson, E. Michael. 1975. Sangha and State in Burma, Ferguson, John, ed. Ithaca: Cornell University Press.Google Scholar
Mendis, G. C. 1956. The Colebrooke-Cameron Papers. Oxford: Oxford University Press.Google Scholar
Morrell, W. P. 1966. British Colonial Policy in the Age of Peel and Russell. London: Frank Cass and Co.Google Scholar
Morrison, Charles. 1972. “Munshis and Their Masters: The Organization of an Occupational Relationship in the Indian Legal System”. Journal of Asian Studies, 13:2, 309–28.CrossRefGoogle Scholar
Phear, John. 1975. The Aryan Village in India and Ceylon. New Delhi: Asian Publishing Services.Google Scholar
Rahula, Walpola. 1956. History of Buddhism in Ceylon. Colombo: M. D. Gunasena.Google Scholar
Rahula, Walpola. 1974. Heritage of the Bhikkhu. New York: Grove Press.Google Scholar
Ratanapala, Nandasena. 1971. The Katikavatas: Laws of the Buddhist Order of Ceylon from the Twelfth Century to the Eighteenth Century. Munchen: Kitzinger.Google Scholar
Rudolph, Lloyd I., AND Rudolph, Suzanne H., “Barristers and Brahmans in India: Legal Cultures and Social Change”. Comparative Studies in Society and History, 8:1, 24–49.CrossRefGoogle Scholar
Sahlins, Marshall, n.d. “The Apotheosis of Captain Cook”. Manuscript.Google Scholar
Samaraweera, Vijaya. 1971. “Judicial Administration of the Kandyan Provinces of Ceylon, 1815–1833”. The Ceylon Journal of Historical and Social Studies, 1:2, 123–50.Google Scholar
Samaraweera, Vijaya. 1978. “British Justice and the ‘Oriental Peasantry”. Paper presented at the annual meeting of the Association for Asian Studies, Chicago, 31 March–2 April 1978.Google Scholar
Seneviratne, H. L. 1976. “The Alien King: Nayakkars on the Throne of Kandy”. Ceylon Journal of Historical and Social Studies, 6:1, 55–61.Google Scholar
Seneviratne, H. L. 1978. Rituals of the Kandyan State. Cambridge: Cambridge University Press.Google Scholar
Smith, Donald. 1966. “Political Monks and Monastic Reform,” in South Asian Politics and Religion, Smith, Donald, ed. Princeton: Princeton University Press, 489–509.Google Scholar
Tambiah, H. W. 1962. “Buddhist Ecclesiastical Law”. Journal of the Ceylon Branch of the Royal Asiatic Society, 8:1, 71–107.Google Scholar
Tambiah, S. J. 1976. World Conqueror and World Renouncer. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
UphamEdward, ed. Edward, ed. 1833. The Mahavansi, the Raja-Ratnacari, and the Raja-vali. 3 vols. London: Farbury, Allen and Co.Google Scholar
Weber, Max. 1967. The Religion of India: The Sociology of Hinduism and Buddhism, Gerth, Hans and Martindale, Don, trans. Glencoe, Illinois: The Free Press.Google Scholar
Woodhouse, G. W. 1917–1918. “‘Sissiyanu Sissiya Paramparava,’ and Other Laws Relating to Buddhist Priests in Ceylon”. The Ceylon Antiquary and Literary Register, 3:3, 174–86, and 281–90.Google Scholar
Wriggins, Howard. 1960. Ceylon: Dilemmas of a New Nation. Princeton: Princeton University Press.CrossRefGoogle Scholar