Hostname: page-component-586b7cd67f-rdxmf Total loading time: 0 Render date: 2024-11-26T06:22:56.256Z Has data issue: false hasContentIssue false

“To persuade them into speech and action”: Oratory and the Tamil Political, Madras, 1905–1919

Published online by Cambridge University Press:  04 January 2013

Bernard Bate*
Affiliation:
Yale-NUS College

Abstract

All the elements of twentieth-century politics in Tamilnadu cohere in 1918–1919: human and natural rights, women's rights, the labor movement, linguistic nationalism, and even the politics of caste reservation. Much has been written of how this politics was mediated by newspapers, handbills, and chapbooks, and the dominant narrative of such events privileges the circulation of print and print culture of vernacular language. This paper explores the relatively lesser-known story of the role and impact of vernacular oratory on the development of the mass political in Tamilnadu from the Swadeshi movement (1905–1908) to the formation of labor unions (1917–1919), and the explicit attempt to persuade non-elites into speech, action, and ultimately politics. I argue that Tamil oratory was an infrastructural element in the production of the political, at least the political as we understand it in twentieth-century Tamilnadu, where oratory became the defining activity of political practice. When elites made the conscious move to begin addressing the common man, when Everyman was called to join into the political, a new agency was formed along with a new definition of what politics would look like. The paper considers what such new agency and definitions entail in pursuit of a better understanding of what constitutes the political generally and the Tamil political in particular.

Type
Research Article
Copyright
Copyright © Society for the Comparative Study of Society and History 2013

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Althusser, Louis. 1971. Lenin and Philosophy and other Essays. Brewster, Ben, trans. New York and London: New Left Books.Google Scholar
Anderson, Benedict. 2006 [1983, 1991] Imagined Communities. London and New York: Verso.Google Scholar
Arendt, Hannah. 1958. The Human Condition. Chicago: University of Chicago Press.Google Scholar
Bate, Bernard. 2005. Arumuga Navalar, Saivite Sermons and the Delimitation of Religion. Indian Economic and Social History Review 42, 4: 469–84.CrossRefGoogle Scholar
Bate, Bernard. 2009. Tamil Oratory and the Dravidian Aesthetic: Democratic Practice in South India. New York: Columbia University Press.Google Scholar
Bate, Bernard. 2010. The Ethics of Textuality: The Protestant Sermon and the Tamil Public Sphere. In Pandian, Anand and Ali, Daud, eds., Ethical Life in South Asia. Bloomington: Indiana University Press, 101–15.Google Scholar
Bate, Bernard. 2012. Swadeshi Oratory and the Development of Tamil Shorthand. In Bate, Bernard and Menon, Dilip, eds., “Swadeshi in the Time of Nations: Reflections on Sumit Sarkar's The Swadeshi Movement in Bengal, India and Elsewhere,” special section of the Economic and Political Weekly XLVII, 42 (20 Oct.): 7075Google Scholar
Bate, Bernard and Menon, Dilip, eds. 2012. “Swadeshi in the Time of Nations: Reflections on Sumit Sarkar's Swadeshi Movement in Bengal, India and Elsewhere,” a special issue of the Economic and Political Weekly XLVII, 42 (20 Oct.): 4284.Google Scholar
Blackburn, Stuart. 1988. Singing of Birth and Death: Texts in Performance. Philadelphia: University of Pennsylvania Press.Google Scholar
Blackburn, Stuart. 2003. Print, Folklore and Nationalism in Colonial South India. Delhi: Permanent Black.Google Scholar
Chakrabarty, Dipesh. 1989. Rethinking Working Class History: Bengal 1890–1940. Princeton: Princeton University Press.Google Scholar
Chettiar, G. Chelvapathi. 1961. Indiya thozhiliyakkam thonriya varalaru. Singai: Babanasam Press, Ltd.Google Scholar
Clark-Decès, Isabelle. 2005. No One Cries for the Dead: Tamil Dirges, Rowdy Songs, and Graveyard Petitions. Berkeley: University of California Press.CrossRefGoogle Scholar
Cody, Francis. 2011a. Publics and Politics. Annual Review of Anthropology 40: 3752.Google Scholar
Cody, Francis. 2011b. Echoes of the Teashop in a Tamil Newspaper. Language & Communication 31: 243–54.Google Scholar
Guha, Ranajit. 1997. Dominance without Hegemony: History and Power in Colonial India. Cambridge, Mass.: Harvard University Press.Google Scholar
Guha, Ranajit. 1999 [1983]. Elementary Aspects of Peasant Insurgency in Colonial India. Durham, N.C.: Duke University Press.Google Scholar
Habermas, Jurgen. 1991 [1962]. The Structural Transformation of the Public Sphere. Burger, Thomas, trans. Cambridge, Mass.: MIT Press.Google Scholar
Hardiman, David. 1982. The Indian ‘Faction’: A Political Theory Examined. In Guha, Ranajit, ed., Subaltern Studies I. New Delhi: Oxford University Press, 198231.Google Scholar
Hudson, Dennis. 1994. Tamil Hindu Responses to Protestants: Nineteenth-Century Literati in Jaffna and Tinnevelly. In Kaplan, Steven, ed., Indigenous Responses to Western Christianity. New York: New York University Press, 95123.Google Scholar
Irshick, Eugene. 1969. Politics and Social Conflict in South India: The Non-Brahman Movement and Tamil Separatism, 1916–1929. Berkeley: University of California Press.Google Scholar
Kailasapathy, K., ed. 1979. Navalar nutrandu malar, 1979 (Navalar Centenary Souvenir, 1979), Colombo: n.p.Google Scholar
Kailasapathy, K. 1986. On Art and Literature. Madras: New Century Book House.Google Scholar
Kalyanasundaram, Thiru. Vi. 2003 [1944]. Vazhkai Kurippukal. Chennai: Pumbuhar Pathipagam.Google Scholar
Kaviraj, Sudipta. 1992. Writing, Speaking, Being: Language and the Historical Formation of Identities in India. In Hellmann-Rajanayagam, Dagmar and Rothermund, Dietmar, eds., Nationalstaat und Sprachkonflickt in Sud—und Sudostasien. Stuttgart: Steiner, 2565.Google Scholar
Kaviraj, Sudipta. 2005. On the Enchantment of the State: Indian Thought on the Role of the State in the Narrative of Modernity. European Journal of Sociology 46, 2: 263–96.Google Scholar
Kersenboom, Saskia. 1995. Word, Sound, Image: The Life of the Tamil Text. Oxford: Berg.Google Scholar
Marchart, Oliver. 2007. Post-Foundational Political Thought: Political Difference in Nancy, Lefort, Badiou and Laclau. Edinburgh: Edinburgh University Press.Google Scholar
Murphy, Eamon. 1981. Labour Leadership and Politics in India: Profiles of Three South Indian Unionists. South Asia: Journal of South Asian Studies 4, 2: 7993.Google Scholar
Pandian, M.S.S. 1994. Beyond Colonial Crumbs: Cambridge School, Identity Politics and Dravidian Movement(s). Economic and Political Weekly. 30, 7–8: 385–91.Google Scholar
Pandian, M.S.S. 1996. Towards National-Popular: Notes on Self-Respecters' Tamil. Economic and Political Weekly 31, 51: 3323–29.Google Scholar
Peterson, Indira. 1991. Poems to Siva: The Hymns of the Tamil Saints. New Delhi: Motilal Barnasidas.Google Scholar
Raman, Bhavani. 1999. The Emergence of the Public Arena in Nineteenth-Century Tamil Nadu. MA thesis, Jawaharlal Nehru University, New Delhi.Google Scholar
Ramaswamy, Sumathi. 1997. Passions of the Tongue. Berkeley: University of California Press.Google Scholar
Ricoeur, Paul. 1965. The Political Paradox. In History and Truth. Evanston, Ill.: Northwestern University Press, 247–70.Google Scholar
Sahlins, Marshall. 1985. Islands of History. Chicago: University of Chicago Press.Google Scholar
Sahlins, Marshall. 1991. The Return of the Event, Again: With Reflections on the Beginnings of the Great Fijian War of 1843 to 1845 between the Kingdoms of Bau and Rewa. In Biersack, Aletta, ed., Clio in Oceania. Washington, D.C.: Smithsonian Institution Press, 37100.Google Scholar
Sarkar, Sumit. 2010 [1973]. The Swadeshi Movement in Bengal, 1903–1908. New ed. Raniket: Permanent Black.Google Scholar
Sivathamby, Karthigesu. 1978. Politics of a Literary Style. Social Scientist 6, 8: 1633.CrossRefGoogle Scholar
Sivathamby, Karthigesu. 1979. Hindu Reaction to Christian Proselytization and Westernization in the Nineteenth-Century Sri Lanka. Social Science Review I, 1, 4175.Google Scholar
Souvenir, . 1963. G. Chelvapathi Chettiar 75th Birthday Souvenir. Madras: Anbu Press.Google Scholar
Sundaralingam, R. 1974. Politics and Nationalist Awakening in South India, 1852–1891. Tucson: Association for Asian Studies and University of Arizona Press.Google Scholar
Taylor, Charles. 2003. Modern Social Imaginaries. Durham, N.C.: Duke University Press.Google Scholar
Veeraraghavan, D. 1987. The Rise and Growth of the Labour Movement in the City of Madras and Its Environs, AD 1918–1939. PhD diss., Department of Humanities and Social Sciences, Indian Institute of Technology, Madras.Google Scholar
Venkatachalapathy, A. R. 2012. The Province of the Book: Scholars, Scribes, and Scribblers in Colonial Tamilnadu. Ranikhet: Permanent Black.Google Scholar
Wadia, B. P. 1921. Labour in Madras. Triplicane, Madras: S. Ganesan & Co.Google Scholar
Washbrook, David. 1976. The Emergence of Provincial Politics: The Madras Presidency 1870–1920. Cambridge: Cambridge University Press.Google Scholar
Washbrook, David and Baker, Christopher. 1975. South India: Political Institutions and Political Change 1880–1940. Delhi: The Macmillan Company, India.Google Scholar
Yelle, Robert. 2003. Explaining Mantras: Ritual, Rhetoric, and the Dream of a Natural Language in Hindu Tantra. New York, London: Routledge.Google Scholar
Young, R. F. and Jebanesan, S.. 1995. The Bible Trembled: The Hindu-Christian Controversies of Nineteenth-Century Ceylon. Vienna: Publications of the De Nobili Research Library.Google Scholar
Zvelebil, Kamal. 1992. Companion Studies to the History of Tamil Literature. Leiden, New York: E. J. Brill.Google Scholar