Hostname: page-component-586b7cd67f-rcrh6 Total loading time: 0 Render date: 2024-11-29T14:05:03.215Z Has data issue: false hasContentIssue false

A Taste for Law: Rule-Making in Kabylia (Algeria)

Published online by Cambridge University Press:  23 September 2008

Judith Scheele
Affiliation:
Magdalen College, University of Oxford

Extract

There has recently been an upsurge in anthropologists' interest in law, with North Africa and the Middle East taking a prominent position. One of the foci is the coexistence of multiple sets of legal practices, and the ways in which people negotiate between different legal “systems.” This emphasis closely mirrors the more general shift in anthropology from “discourse” to “practice,” and shares both its strengths and weaknesses. Among the latter is that the resulting emphasis on “legal pluralism” (Griffith 1986) runs the danger of eroding the concept of law as such, subsuming it within more general and all-encompassing notions of “conflict resolution.” Similarly, there is a risk that one of the most striking aspects of legal procedure, namely the value placed on the act of making rules, is being neglected, and the actual content of local law codes and their underlying principles are receiving less attention than they deserve. As a result, “customary law” is more often implicitly defined by what it is not. Here, my aim is not to shift the focus from “practice” to “discourse,” but rather to understand the internal logic of one such set of ‘customs,’ and to consider the act of making law in itself as a special kind of practice (see also Comaroff and Roberts 1981: 15–16).

Type
Research Article
Copyright
Copyright © Society for the Comparative Study of Society and History 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Ageron, Ch.-R. 1968. Les algériens musulmans et la France (1871–1919). Paris: Presses Universitaires de France.Google Scholar
Albergoni, G. and Bédoucha, G.. 1991. Hiérarchie, médiation et tribalisme en Arabie du Sud: la hijra yéménite. L'Homme 32, 2: 736.Google Scholar
Alilat, F. and Hadid, S.. 2002. Vous ne pouvez pas nous tuer, nous sommes déjà morts: L'Algérie embrasée. Paris: Editions no. 1.Google Scholar
Amat, Ch. 1888. Le M'zab et les M'zabites. Paris: Challamel.Google Scholar
Aucapitaine, H. 1860. Un kanoun ou code kabyle. Revue de l'Orient, de l'Algérie et des Colonies (N. S.) 11: 187–93.Google Scholar
Aucapitaine, H. 1863. Kanoun du village de Taourirt Amokran, chez les Ait Iraten. Revue Africaine 7: 279–85.Google Scholar
Behar, R. 1986. Santa María del Monte: The Presence of the Past in a Spanish Village. Princeton: Princeton University Press.Google Scholar
Ben Sedira, B. 1887. Cours de langue kabyle. Algiers: Jourdan.Google Scholar
Benda-Beckmann, K. von. 1984. The Broken Stairways to Consensus: Village Justice and State Courts in Minangkabau. Dordrecht: Foris Publications.Google Scholar
Benda-Beckmann, K. von and Pirie, F., eds. 2007. Order and Disorder: Anthropological Perspectives. Oxford: Berghahn.Google Scholar
Bernard, A. and Milliot, L.. 1933. Les qânûns kabyles dans l'ouvrage de Hanoteau et Letourneux. Revue des études islamiques 7: 144.Google Scholar
Bontems, C. 1989. La tentative de la codification du droit musulman dans l'Algérie coloniale. In, Flory, M. and Henry, J.-R., eds., L'enseignement du droit musulman. Paris: Editions du CNRS (Centre national de la recherche scientifique), 113–31.Google Scholar
Bontems, C. 1992. Coutume kabyle, jurisprudence et statut féminin (XIXe–XXe siècles). Recueils de la société Jean Bodin pour l'histoire comparative des institutions 53: 245–68.Google Scholar
Bouaziz, M. and Mahé, A.. 2004. La Grande Kabylie durant la guerre d'Indépendance algérienne. In Harbi, M. and Stora, B., eds., La guerre d'Algérie: 1954–2004. La fin de l'amnésie. Paris: Robert Laffont, 227–66.Google Scholar
Boulifa, S.A. 1905. Qânoûn d'Adni. Recueil de mémoires et de texts publié en l'honneur du XIVe Congrès des Orientalistes. Algiers: P. Fontana, 151–78.Google Scholar
Boulifa, S.A. 1925. Le kanoun de la zaouia de Sidi Mansour. Mélanges René Basset 2. Paris: Leroux, 7986.Google Scholar
Bourdieu, P. 1965. The Sentiment of Honour in Kabyle Society. In, Peristiany, J. G., ed., Honour and Shame. London: Weidenfeld and Nicolson, 191242.Google Scholar
Bourdieu, P. 1977 [1972]. Outline of a Theory of Practice. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bourdieu, P. 1987. The Force of Law: Towards a Sociology of the Juridical Field. Hastings Law Journal 38: 814–53.Google Scholar
Bourdieu, P. and Sayad, A. 1964. Le déracinement: La crise de l'agriculture traditionnelle en Algérie. Paris: Editions de Minuit.Google Scholar
Bousquet, H. 1936. Un qanoun kabyle contemporain. Revue Africaine 79: 867–72.Google Scholar
Bousquet, H. 1949. Documents contemporains curieux relatifs au droit en Kabylie. Revue algérienne, tunisienne et marocaine de législation et de jurisprudence 1: 9396.Google Scholar
Bousquet, H. 1950a. Justice française et coutumes kabiles. Algiers: S. Crescenzo.Google Scholar
Bousquet, H. 1950b. Un culte à détruire: L'adoration de Hanoteau et Letourneux. Revue de la Méditerranée 8–9: 491–54.Google Scholar
Bujra, A. 1971. The Politics of Stratification: A Study of Political Change in a Southern Arabian Town. Oxford: Oxford University Press.Google Scholar
Chaker, S. 1999. Berbères aujourd'hui, Berbères dans le Maghreb contemporain. Paris: L'Harmattan.Google Scholar
Comaroff, J. and Roberts, S.. 1981. Rules and Process: The Cultural Logic of Dispute in an African Context. Chicago: University of Chicago Press.Google Scholar
Coordination des Aarch, Douars et Communes. 2001. Plate-forme de revendications. Réunion inter-wilaya du 11, 06, 2001, http://membres.lycos.fr.aarchs. Accessed fall 2002.Google Scholar
Daumas, E. 1864. Mœurs et coutumes de l'Algérie: Tell, Kabylie, Sahara. Paris: Hachette.Google Scholar
David, S. 1949. Les centres municipaux en Kabylie. Notice du CHEAM (Centre des Hautes Etudes d'administration musulmane) no. 1487. Unpub. MS.Google Scholar
Direche-Slimani, K. 1997. Histoire de l'émigration kabyle en France au XXe siècle. Paris: L'Harmattan.Google Scholar
Dostal, W. and Kraus, W., eds. 2005. Shattering Tradition: Custom, Law and the Individual in the Muslim Mediterranean. London: I. B. Tauris.Google Scholar
Dresch, P. 1986. The Significance of the Course Events Take in Segmentary Systems. American Ethnologist 13: 309–24.CrossRefGoogle Scholar
Dresch, P. 1989. Tribes, Government and History in Yemen. Oxford: Clarendon Press.Google Scholar
Dresch, P. 1990. Guarantee of the Market at Hûth. Arabian Studies 8: 6391.Google Scholar
Dresch, P. 2006. The Rules of Barat: Texts and Translations from Tribal Documents in Yemen. San‘â: Centre Français d'Archéologie et des Sciences Sociales de Sanaa.CrossRefGoogle Scholar
Dupret, B., ed. 1999a. Legal Pluralisms in the Arab World. The Hague: Kluwer Law International.CrossRefGoogle Scholar
Dupret, B. 1999b. Legal Pluralism, Normative Plurality, and the Arab World. In, Dupret, B., ed., Legal Pluralisms in the Arab World. The Hague: Kluwer Law International, 2940.CrossRefGoogle Scholar
Féraud, L.-C. 1862. Moeurs et coutumes kabyles. Revue Africaine 6: 272–83, 429–41.Google Scholar
Goodman, J. 2003. The Proverbial Bourdieu: Habitus and the Politics of Representation in the Ethnography of Kabylia. American Anthropologist 105: 782–93.CrossRefGoogle Scholar
Griffith, J. 1986. What is Legal Pluralism? Journal of Legal Pluralism and Unofficial Law 19: 147.CrossRefGoogle Scholar
Gros, P. 1934. Deux kanouns marocains du début du XVIe siècle. Hespéris 18: 6475.Google Scholar
Guenoun, A. 1999. Chronologie du mouvement berbère: Un combat et des hommes. Algiers: Casbah Editions.Google Scholar
Hacoun-Campredon, P. 1921. Etude sur l'évolution des coutumes kabyles. Algiers: Carbonel.Google Scholar
Halliday, T. C. and Osinsky, P. 2006. Globalisation of Law. American Review of Sociology 32: 447–70.CrossRefGoogle Scholar
Hannemann, T. 2002. Recht und Religion in der Grossen Kabylei (18., 19. Jahrhundert): zu rechtskuturellen Wandlungsprozessen des tribalen Gewohnheitsrecht. Ph.D. thesis, University of Bremen.Google Scholar
Hannemann, T. 2003. La mise en place du droit kabyle dans l'Algérie coloniale (1857–1868). In, Mahé, A., ed., La Kabylie et les coutumes kabyles. Paris: Bouchène, xxxilxxiv.CrossRefGoogle Scholar
Hannemann, T. 2005. Gewohnheitsrecht in einer islamischen Rechtsumgebung: theoretische Vergleichsperspectiven aus der Grossen Kabylei. In Kemper, M. and Reinkowski, M., eds., Rechtspluralismus in der islamischen Welt: Gewohnheitsrecht zwischen Staat and Gesellschaft. Berlin: Walter de Gruyter, 4766.CrossRefGoogle Scholar
Hanoteau, A. 1858. Essai de grammaire kabyle. Algiers: Bastide.Google Scholar
Hanoteau, A. and Letourneux, A. 2003 [1872–1873]. La Kabylie et les coutumes kabyles, 3 vols. Paris: Bouchène.Google Scholar
Hanoteau, M. 1923. Quelques souvenirs sur les collaborateurs de ‘La Kabylie et les coutumes kabyles.’ Revue Africaine 64: 134–49.Google Scholar
Hart, D. 1996. Murder in the Market: Penal Aspects of Berber Customary Law in the Precolonial Moroccan Rif. Islamic Law and Society 3, 3: 343–71.CrossRefGoogle Scholar
Hart, D. 1998. The Penal Code in the Customary Law of the Swasa of the Moroccan Western Atlas and Anti-Atlas. Journal of North African Studies 34: 55–67.Google Scholar
Kemper, M. 2004. Communal Agreements (Ittifâqât) and ‘Âdât-Books from Daghestani Villages and Confederacies (18th–19th Centuries). Der Islam 81: 115–51.CrossRefGoogle Scholar
Kemper, M. and Reinkowski, M., eds. 2005. Rechtspluralismus in der islamischen Welt: Gewohnheitsrecht zwischen Staat and Gesellschaft. Berlin: Walter de Gruyter.CrossRefGoogle Scholar
Kinzi, A. 1998. Tajmaât du village Lequelaa des Ait-Yemmel: étude des structures et des fonctions. Mémoire de Magistère, Institut de langue et de culture amazighes, University of Tizi-Ouzou. Unpub. MS.Google Scholar
Laburthe, J. 1946. L’évolution de la djemaa kabyle dans la commune mixte de Fort National: de la djemaa de taddart au centre municipal de 1946. Notice du CHEAM no. 993. Unpub. MS.Google Scholar
Lanfry, J. 1945. Chronique de Ghadamès. Revue de l'Institut des Belles Lettres Arabes de Tunis 8, 32: 367–83.Google Scholar
Layish, A. 1998. Legal Documents on Libyan Tribal Society in Process of Sedentarisation. Wiesbaden: Harrassowitz.Google Scholar
Layish, A. 2005. Sharî‘a and Custom in Libyan Tribal Society. Leiden: Brill.CrossRefGoogle Scholar
Lazreg, M. 1983. The Reproduction of Colonial Ideology: The Case of the Kabyle Berbers. Arab Studies Quarterly 5: 380–95.Google Scholar
Lorcin, P. 1995. Imperial Identities: Stereotyping, Prejudice and Race in Colonial Algeria. London: I. B. Tauris.Google Scholar
Luc, B. 1911. Le droit kabyle. Toulouse: Librairie des étudiants.Google Scholar
Luccioni, J. 1984. L'élaboration du dahir berbère de 1930. Revue de l'Occident Musulman et de la Méditerranée 38: 7583.CrossRefGoogle Scholar
Mahé, A. 1993. Laïcisme et sacralité dans les qanûns kabyles. Annales Islamologiques 27: 137–56.Google Scholar
Mahé, A. 2001a. Histoire de la Grande Kabylie, XIXe–XXe siècles. Paris: Bouchène.CrossRefGoogle Scholar
Mahé, A. 2001b. Les assemblées villageoises dans la Kabylie contemporaine: traditionalisme par excès de modernité ou modernisme par excès de tradition? Etudes Rurales 155–56: 179211.Google Scholar
Masqueray, E. 1983 [1886]. Formation des cités chez les populations sédentaires de l'Algérie: Kabyles du Djurdjura, Chaouïa de l'Aourâs, Beni Mezâb. Aix-en-Provence: Édisud.Google Scholar
Messick, B. 1993. The Calligraphic State: Textual Domination and History in a Muslim Society. Berkeley: University of California Press.CrossRefGoogle Scholar
Mezzine, L. 1980. Ta‘qqitt de Ayt ‘Atman: Le recueil des règles de coutume d'un groupe de qsur de la moyenne vallée de l'oued Ziz. Hespéris Tamuda 19: 89123.Google Scholar
Milliot, L. 1922. Qanun des Maatka. Hespéris 2: 193208.Google Scholar
Milliot, L. 1926. Les nouveaux qânoûns kabyles. Hespéris 6: 365418.Google Scholar
Milliot, L. 1928. Le qânoûn des Aït Hichem. Mélanges Henri Basset 2: 153–68.Google Scholar
Milliot, L. 1930. Le qânoûn d'Ighil n'Zekri. Bulletin des sciences économiques et sociales du comité des travaux historiques 1: 245–50.Google Scholar
Milliot, L. 1932. Les institutions kabyles. Revue des Études Islamiques 6: 127–74.Google Scholar
Montagne, R. 1924. Le régime juridique des tribus du Sud marocain. Hespéris 4: 313–31.Google Scholar
Montagne, R. 1927. Documents pour servir à l’étude du droit coutumier du sud-marocain. Hespéris 7: 401–45.Google Scholar
Montagne, R. 1930. Un magasin collectif de l'Anti-Atlas, l'agadir des Ikounka. Paris: Larose.Google Scholar
Moore, S.F. 1986. Social Facts and Fabrications: ‘Customary’ Law on Kilimanjaro 1880–1980. Cambridge: Cambridge University Press.Google Scholar
Moore, S.F. 2001. Certainties Undone: Fifty Turbulent Years of Legal Anthropology. Journal of the Royal Anthropological Institute 7: 346–67.CrossRefGoogle Scholar
Morand, M. 1927. Le statut de la femme kabyle et la réforme des coutumes berbères: les travaux de la commission instituée pour rechercher les mesures susceptibles d'améliorer la condition de la femme kabyle. Revue des études islamiques 1: 4794.Google Scholar
Mundy, M. 1995. Domestic Government: Kinship, Community and Polity in North Yemen. London: I. B. Tauris.CrossRefGoogle Scholar
Ould Braham, O. 1986. Un qanoun recueilli au XIXe siècle. Etudes et documents berbères 1: 6878.CrossRefGoogle Scholar
Oulebsir, R. 2004. Petite histoire d'une grosse restitution. La Dépêche de la Kabylie (7 Jan.).Google Scholar
Parkes, P. 2008. Canonic Ethnography: Hanoteau and Letourneux on Kabyle Communal Law. In, Parkin, R., and de Sales, A., eds., Out of the Study, into the Field: Ethnographic Theory and Practice in French Anthropology. Oxford: Berghahn.Google Scholar
Parry, J. 1985. Brahmanical Tradition and the Technology of the Intellect. In, Overing, J., ed., Reason and Morality. London: Tavistock, n.p.Google Scholar
Patorni, F. 1895. Délibération de l'année 1749 dans la Grande Kabylie. Revue Africaine 39: 315–20.Google Scholar
Poussereau, L.-M. 1931. La carrière d'un officier nivernais en Algérie: le général A. Hanoteau (1814–1897). In, Comité des travaux historiques et scientifiques, ed., Mémoires sur l'histoire de l'Algérie au XIXe siècle. Paris: Éd Rieder.Google Scholar
Rémond, M. 1927. L'élargissement des droits politiques des indigènes: ses conséquences en Kabylie. Revue Africaine 68: 213–53.Google Scholar
Renan, E. 1873. La société berbère. Revue des deux mondes 107: 138–57.Google Scholar
Roberts, S. 1998. Against Legal Pluralism: Some Reflections on the Contemporary Enlargement of the Legal Domain. Journal of Legal Pluralism and Unofficial Law 42: 95106.CrossRefGoogle Scholar
Rosen, L. 1989. The Anthropology of Justice: Law as Culture in Islamic Society. Cambridge: Cambridge University Press.Google Scholar
Salhi, M.B. 2002. Le local en contestation: citoyenneté en construction. Le cas de la Kabylie. Insaniyât 16: 5597.Google Scholar
Scheele, J. 2008. Village Matters: Knowledge, Politics and Community in Kabylia (Algeria). Oxford: James Currey.Google Scholar
Serjeant, R. B. 1962. Haram and Hawtah: The Sacred Enclaves in Arabia. In, al-Badawi, ‘A., ed., Mélanges Taha Husein. Cairo: Dâr al-Ma‘ârif, n.p.Google Scholar
Shaham, R., ed. 2007. Law, Custom and Statute in the Muslim World: Essays in Honour of Aharon Layish. Leiden: Brill.Google Scholar
Stewart, F. H. 2000. ‘Urf. In New Encyclopaedia of Islam, vol. 10. Leiden: Brill, 887–92.Google Scholar
Stewart, F. H. 2006. Customary Law in North Africa and the Arab East. Islamic Law and Society 13, 1: 15.CrossRefGoogle Scholar
Suter, K. 1958. Der Sittenkodex der Mozabiten. Zeitschrift für Ethnologie 83, 2: n.p.Google Scholar
Tamanaha, B. Z. 1993. The Folly of the ‘Social Scientific’ Concept of Legal Pluralism. Journal of Law and Society 20, 2: 192236.CrossRefGoogle Scholar
Tocqueville, A. de. 1988 [1837, 1841, 1847]. De la colonie en Algérie. Paris: Complexe.Google Scholar
Turner, B. 2005. Der Wald im Dickicht der Gesetze: Transnationales Recht und lokale Rechtspraxis im Arganwald (Marokko). Entwicklungsethnologie 14, 1–2: 97117.Google Scholar
Twining, W. 2004. Diffusion of Law: A Global Perspective. Journal of Legal Pluralism 49: 145.CrossRefGoogle Scholar
Wormald, P. 1999. Legal Culture in the Early Medieval West: Law as Text, Image and Experience. London: Hambledon Press.Google Scholar