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Published online by Cambridge University Press: 13 February 2009
1 In 147 he does not record that P like Σ reads isto (see Peyron). In any case it makes more obvious sense than hoc sexto.
2 The fact that Quintilian and P on the whole favour different sides may argue for two ancient traditions. See also Klotz, , Rh. Mus. lxvii (1912), p. 373Google Scholar for another argument (referring to the pro Caelio).