The object of this paper is partly to plead a cause, partly to proclaim a grievance. The last domain of ancient Greek life to attract the serious attention and study of modern scholars has been that of Greek Religion; and the exposition of it has revealed its many vital points of contact with the moral and spiritual energy and the artistic and poetic monuments of the ancient Hellenic race. An enthusiastic votary of this study might venture to hope that some general acquaintance with its facts and ideas would henceforth be recognized as belonging to the general curriculum of Hellenic culture. But any one merely interested in the good workmanship of the classical commentary ought at least to insist that something more than a general acquaintance with this subject should be regarded by those who set themselves to edit certain portions of the Greek classics as an essential preliminary and as a necessary part of their scholarly equipment. The authors to whom this rule specially applies are Hesiod, Pindar and the Attic Dramatists. A satisfying commentary on Hesiod is still a desideratum; and for such an achievement a long apprenticeship in anthropology and religious studies would be a necessity.